al-Mu'jam al-Awsat 216
✧ Ahmad b. Muhammad b. al-Hajjaj al-Misri
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وَعَنْ يُونُسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ خَالِدِ بْنِ كَثِيرٍ الْهَمْدَانِيِّ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَ. عَنْ أَبِيهِ، وَعَمِّهِ
أَنَّهُمَا خَرَجَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ تَبُوكَ، فَعَضَّ رَجُلٌ رَجُلًا، فَانْتَزَعَ يَدَهُ مِنْ فَمِهِ، فَانْتَزَعَ ثَنِيَّتَهُ، فَجَاءَ إِلَى النَّبِيِّ ﷺ يَطْلُبُ الْقِصَاصَ، فَقَالَ النَّبِيُّ ﷺ: أَفَكَانَ يَدَعُ يَدَهُ فِي فِيكَ تَقْضِمُهَا كَمَا يَقْضَمُ الْفَحْلُ ؟ ". فَأَطَلَّهَا رَسُولُ اللهِ
Translation
Chain of narrators
- Yūnus
- Muḥammad b. Isḥāq
- Khālid b. Kathīr al-Hamdānī
- ʿAṭāʾ b. Abū Rabāḥ
- Ṣafwān b. Yaʿlá b. Umayyah
- Abīh and ʿAmmih
✧ They both went out with the Messenger of God ﷺ on the expedition of Tabūk. A man bit another man, and he pulled his hand out of his mouth, and his front tooth came out. He came to the Prophet ﷺ seeking retaliation. The Prophet ﷺ said, “Would he leave his hand in your mouth for you to bite it as a stallion bites?” So the Messenger of God declared it void.
Notes
- ﷺ
machine translation- ﷺ
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
صفوان بن عبد الله بن يعلى بن أمية التميمي روى عن عميه سلمة عمه سلمة بن أمية ويعلى عمه يعلى بن أمية ابني أمية حديث الثنية وعنه به عطاء بن أبي رباح قاله محمد بن إسحاق عنه ورواه غير واحد عن عطاء عن صفوان بن يعلى بن أمية عن أبيه وهو المحفوظ
machine translationṢafwān b. ʿAbdullāh b. Yaʿlā b. Umayyah al-Tamīmī narrated from his two paternal uncles, Salamah b. Umayyah and Yaʿlā b. Umayyah, the two sons of Umayyah, the hadith of the mountain pass (al-thaniyyah). ʿAṭāʾ b. Abī Rabāḥ narrated it from him with this wording. Muḥammad b. Isḥāq said this from him. But more than one person narrated it from ʿAṭāʾ, from Ṣafwān b. Yaʿlā b. Umayyah, from his father, and that is the preserved (maḥfūẓ) version.
in المعجم الأوسط, p. 216
Narrators
- Companion (ṣaḥābī)سَلَمَة بْن أُمَيَّة التَّمِيمِيّصحابيعن
- trustworthy (thiqah)d. between 91 and 100 AHصَفْوَانَ بْنِ يَعْلَى بْنِ أُمَيَّةَثقةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- there is no harm in him (laysa bihi baʾs)d. between 131 AH and 140 AHخَالِدِ بْنِ كَثِيرٍ الْهَمْدَانِيِّليس به بأسعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسَثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأعن
- weak (ḍaʿīf)d. 188 AHرشدين بن سعد المهريضعيفنا
- trustworthy (thiqah)d. 242 AH, or: 254 AH, also said: 224 AHزكريا بن يحيى القضاعيثقةنا
- d. 292 AHأحمد بن محمد بن الحجاج المصريحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.