Sunan Abi Dawud 4561
Diyah For Lost Limbs
Show the chain
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَ حَدَّثَنَا أَبُو تُمَيْلَةَ عَنْ حُسَيْنٍ الْمُعَلِّمِ عَنْ يَزِيدَ النَّحْوِيِّ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
جَعَلَ رَسُولُ اللَّهِ ﷺ أَصَابِعَ الْيَدَيْنِ وَالرِّجْلَيْنِ سَوَاءً
Translation
Chain of narrators
- ʿAbdullāh b. ʿUmar b. Muḥammad b. Abān
- Abū Tumaylah
- Ḥusayn al-Muʿallim
- Yazīd al-Naḥwī
- ʿIkrimah
- Ibn ʿAbbās
The Messenger of Allah ﷺ treated the fingers and toes as equal.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 4561 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
الحديث سكت عنه المنذري
machine translationAl-Mundhirī remained silent about this hadith.
in سنن أبي داود, p. 4548
Same hadith, other wordings
- Misykatul Mashabih 3494وَعَنِ ابْنِ عَبَّاسٍ قَالَ: جَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَصَابِعَ الْيَدَيْنِ وَالرِّجْلَيْنِ سَوَاء. رَوَاهُ أَبُو دَاوُد وَالتِّرْمِذِيّ
Other narrations of this report
Muwatta' Malik 43-1Musnad Ahmad 6711Musnad Ahmad 6992al-Mu'jam al-Kabir (al-Tabarani) 11800al-Sunan al-Kubra (al-Bayhaqi) 16471al-Sunan al-Kubra (al-Bayhaqi) 16472al-Sunan al-Kubra (al-Bayhaqi) 16513Sunan al-Daraqutni 3482al-Sunan al-Kubra (al-Nasa'i) 7046
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- trustworthy (thiqah), devout (ʿābid)d. 131 AHيَزِيدَ النَّحْوِيِّثقة عابدعن
- unknown (majhūl)حُسَيْنٍ الْمُعَلِّمِمجهول .عن
- trustworthy (thiqah)d. 200 AHأَبُو تُمَيْلَةَثقة .نا
- Truthful (ṣadūq), with some Shīʿismd. 238 AH, or 239 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ مُحَمَّدِ بْنِ أَبَانَصدوق فيه تشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked