MajelisNoteDalilدليل

Sunan Abi Dawud 4213

Using Ivory

Show the chain

حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ جُحَادَةَ عَنْ حُمَيْدٍ الشَّامِيِّ عَنْ سُلَيْمَانَ الْمَنْبِهِيِّ عَنْ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ ﷺ قَالَ

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا سَافَرَ كَانَ آخِرُ عَهْدِهِ بِإِنْسَانٍ مِنْ أَهْلِهِ فَاطِمَةَ وَأَوَّلُ مَنْ يَدْخُلُ عَلَيْهَا إِذَا قَدِمَ فَاطِمَةَ فَقَدِمَ مِنْ غَزَاةٍ لَهُ وَقَدْ عَلَّقَتْ مِسْحًا أَوْ سِتْرًا عَلَى بَابِهَا وَحَلَّتِ الْحَسَنَ وَالْحُسَيْنَ قُلْبَيْنِ مِنْ فِضَّةٍ فَقَدِمَ فَلَمْ يَدْخُلْ فَظَنَّتْ أَنَّ مَا مَنَعَهُ أَنْ يَدْخُلَ مَا رَأَى فَهَتَكَتِ السِّتْرَ وَفَكَّكَتِ الْقُلْبَيْنِ عَنِ الصَّبِيَّيْنِ وَقَطَعَتْهُ بَيْنَهُمَا فَانْطَلَقَا إِلَى رَسُولِ اللَّهِ ﷺ وَهُمَا يَبْكِيَانِ فَأَخَذَهُ مِنْهُمَا وَقَالَ يَا ثَوْبَانُ اذْهَبْ بِهَذَا إِلَى آلِ فُلاَنٍ أَهْلِ بَيْتٍ بِالْمَدِينَةِ إِنَّ هَؤُلاَءِ أَهْلُ بَيْتِي أَكْرَهُ أَنْ يَأْكُلُوا طَيِّبَاتِهِمْ فِي حَيَاتِهِمُ الدُّنْيَا يَا ثَوْبَانُ اشْتَرِ لِفَاطِمَةَ قِلاَدَةً مِنْ عَصَبٍ وَسِوَارَيْنِ مِنْ عَاجٍ

Translation

Chain of narrators
  1. Musaddad
  2. ʿAbd al-Wārith b. Saʿīd
  3. Muḥammad b. Juḥādah
  4. Ḥumayd al-Shāmī
  5. Sulaymān al-Manbihī
  6. Thawbān a freed slave of Rasūl Allāh ﷺ

When the Messenger of Allah ﷺ went on a journey, the last member of his family he saw was Fatimah, and the first he visited on his return was Fatimah. Once when he returned from an expedition she had hung up a hair-cloth, or a curtain, at her door, and adorned al-Hasan and al-Husayn with silver bracelets. So when he arrived, he did not enter. Thinking that he had been prevented from entering by what he had seen, she tore down the curtain, unfastened the bracelets from the boys and cut them off. They went weeping to the Messenger of Allah ﷺ, and when he had taken them from them, he said: Take this to so and so's family. Thawban. In Medina, these are my family, and I did not like them to enjoy their good things in the present life. Buy Fatimah a necklace or asb, Thawban, and two ivory bracelets.

Grades by grader

Muhammad Muhyi al-Din Abd al-HamidDaif Isnaadfawazahmed0
Shuayb al-ArnautWeak Chainin تخريج سنن أبي داود, p. 4213fawazahmed0, hadithunlocked
Zubair Ali ZaiDaiffawazahmed0
al-AlbaniDaif Isnaadfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    أنكر عليه هذا الحديث

    machine translationThis hadith was held against him as objectionable (munkar).

    in سنن أبي داود, p. 4208
  • ʿAbd al-Raḥmān b. al-Jawzī

    وحميد وسليمان غير معروفين

    machine translationḤumayd and Sulaymān are not known (ghayr maʿrūfayn).

    in سنن أبي داود, p. 4208
  • al-Tirmidhi

    حميد بن أبي حميد إنما أنكر عليه هذا الحديث ولا أعلم له غيره

    machine translationḤumayd b. Abī Ḥumayd: only this hadith was held against him as objectionable (munkar), and I do not know of any other from him.

    in سنن أبي داود, p. 4208
  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده حميد الشامي وسليمان المنبهي قال يحيى بن معينل ما أعرفهما وسئل الإمام أحمد عن حميد الشامي هذا من هو قال لا أعرفه

    machine translationIn its chain are Ḥumayd al-Shāmī and Sulaymān al-Munabbihī. Yaḥyā b. Maʿīn said: "I do not know them." Imam Aḥmad was asked about this Ḥumayd al-Shāmī, who he was, and he said: "I do not know him."

    in سنن أبي داود, p. 4208
Show 2 more
  • ابن عدي

    حميد الشامي إنما أنكر عليه هذا الحديث وهو حديثه ولم أعلم له غيره

    machine translationḤumayd al-Shāmī: only this hadith was held against him as objectionable (munkar), and it is his hadith; I do not know of any other from him.

    in سنن أبي داود, p. 4208
  • al-Albani

    ‘سناده ضعيف منكر

    machine translationIts chain is weak (ḍaʿīf) and objectionable (munkar).

    in ضعيف سنن أبي داود, p. 4213

Same hadith, other wordings

  • Misykatul Mashabih 4471وَعَنْ ثَوْبَانَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَافَرَ كَانَ آخِرُ عَهْدِهِ بِإِنْسَانٍ مِنْ أَهْلِهِ فَاطِمَةَ وَأَوَّلُ مَنْ يَدْخُلُ عَلَيْهَا فَاطِمَةَ فَقَدِمَ مِنْ غَزَاةٍ وَقَدْ عَلَّقَتْ مَسْحً

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AH
    ثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابي
    عن
  2. unknown (majhūl)
    سُلَيْمَانَ الْمُنَبِّهِيِّمجهول
    عن
  3. unknown (majhūl).
    حُمَيْدٍ الشَّامِيِّمجهول.
    عن
  4. trustworthy (thiqah)d. 131 AH
    مُحَمَّدِ بْنِ جُحَادَةَثقة
    عن
  5. trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AH
    عَبْدُ الْوَارِثِ بْنُ سَعِيدٍثقة ثبت , رمي بالقدر ولم يثبت عنه
    نا
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AH
    مُسَدَّدٌثقة حافظ
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

Also in

Something wrong with this text or grade? Tell us