Sunan Abi Dawud 4210

Translation

The Prophet ﷺ used to wear tanned leather sandals and dye his beard yellow with wars and saffron, and Ibn 'Umar used to do that too.

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn al-Qaṭṭān

  صححه

  machine translationHe declared it sound (ṣaḥḥaḥahu). Report a problem

  in سنن أبي داود, p. 4205
• ʿAbd al-ʿAẓīm al-Mudhirī

  في إسناده عبد العزيز بن أبي رواد وقد استشهد به البخاري وقال يحيى بن معين ثقة كان يعلن بالإرجاء وتكلم فيه غير واحد وذكر ابن حبان أنه قد روى عن نافع أشياء لا يشك من الحديث صناعته إذا سمعها أنها موضوعة فحدث بها توهما لا تعمدا ومن حدث على الحسبان وروى على التوهم حتى كثر ذلك منه سقط الاحتجاج به

  machine translationIn its chain is ʿAbd al-ʿAzīz b. Abī Rawwād, whom al-Bukhārī cited as corroboration. Yaḥyā b. Maʿīn said: trustworthy (thiqah); he used to openly profess Irjāʾ. More than one scholar spoke against him. Ibn Ḥibbān mentioned that he narrated from Nāfiʿ things which anyone whose craft is ḥadīth would not doubt, on hearing them, are fabricated (mawḍūʿ), and that he reported them out of delusion, not deliberately. And whoever narrates by guesswork and relates out of delusion until this becomes frequent from him, it is invalid to use him as proof. Report a problem

  in سنن أبي داود, p. 4205
• Ibn Ḥajar al-ʿAsqalānī

  حديث صحيح

  machine translationAn authentic (ṣaḥīḥ) hadith. Report a problem

  in سنن أبي داود, p. 4205
• Dāraquṭnī

  وقول من قال عن نافع أولى بالصواب

  machine translationThe statement of the one who said "from Nāfiʿ" is closer to being correct. Report a problem

  in سنن أبي داود, p. 4205

Same hadith, other wordings

• Misykatul Mashabih 4453وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَيَصْفِرُّ لِحْيَتَهُ بِالْوَرْسِ وَالزَّعْفَرَانِ وَكَانَ ابْنُ عُمَرَ يَفْعَلُ ذَلِك. رَوَاهُ النَّسَائِيّ
• Sunan an-Nasa'i 5244كَانَ النَّبِيُّ ﷺ يَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَيُصَفِّرُ لِحْيَتَهُ بِالْوَرْسِ وَالزَّعْفَرَانِ وَكَانَ ابْنُ عُمَرَ يَفْعَلُ ذَلِكَ

Other narrations of this report

Sunan an-Nasa'i 5243Sunan Ibn Majah 3626Musnad Ahmad 13327Musnad Ahmad 4672Sahih Ibn Hibban 6392al-Mu'jam al-Kabir (al-Tabarani) 2205Musannaf Ibn Abi Shaybah 25552al-Sunan al-Kubra (al-Nasa'i) 5837al-Sunan al-Kubra (al-Nasa'i) 8816al-Sunan al-Kubra (al-Nasa'i) 9327al-Sunan al-Kubra (al-Nasa'i) 9478

Narrators

1. 1
   ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
   عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
   عن
2. 2
   Nāfiʿ mawlá Ibn ʿUmar

   trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
   نَافِعٍثقة ثبت فقيه مشهور
   عن
3. 3
   ʿAbd al-ʿAzīz b. Abī Rawwād

   truthful (ṣadūq), devout worshipper, sometimes had lapses (wahm), and accused of Irjāʾd. close to the year 155 AH, or 159 AH
   ابْنُ أَبِي رَوَّادٍصدوق ، عابد ، ربما وهم ، ورمي بالإرجاء
   نا
4. 4
   ʿAmr b. Muḥammad al-ʿAnqazī

   trustworthy (thiqah)d. before 200 AH
   عَمْرُو بْنُ مُحَمَّدٍثقة
   نا
5. 5
   ʿAbd al-Raḥīm b. Muṭarrif al-Ruʾāsī

   trustworthy (thiqah)d. 232 AH
   عَبْدُ الرَّحِيمِ بْنُ مُطَرِّفٍ أَبُو سُفْيَانَثقة
   حدثنا
6. 6
   Abū Dāwūd al-Sijistānī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
   أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.