Sunan Abi Dawud 4164
Dye For Women
Show the chain
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ عَلِيِّ بْنِ الْمُبَارَكِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ قَالَ حَدَّثَتْنِي كَرِيمَةُ بِنْتُ هَمَّامٍ
أَنَّ امْرَأَةً أَتَتْ عَائِشَةَ ؓ فَسَأَلَتْهَا عَنْ خِضَابِ الْحِنَّاءِ فَقَالَتْ لاَ بَأْسَ بِهِ وَلَكِنِّي أَكْرَهُهُ كَانَ حَبِيبِي رَسُولُ اللَّهِ ﷺ يَكْرَهُ رِيحَهُ
Translation
Chain of narrators
- ʿUbaydullāh b. ʿUmar
- Yaḥyá b. Saʿīd
- ʿAlī b. al-Mubārak
- Yaḥyá b. Abū Kathīr
- Karīmah Bint Hammām
Karimah, daughter of Hammam, told that a woman came to Aisha (Allah be pleased with her) and asked her about dyeing with henna. She replied: There is no harm, but I do not like it. My beloved, the Messenger of Allah ﷺ, disliked its odour. Abu Dawud said: She meant the colour of hair of the head.
Notes
قَالَ أَبُو دَاوُدَ تَعْنِي خِضَابَ شَعْرِ الرَّأْسِ
Grades by grader
| al-Albani | Weakin ضعيف أبي داود, p. 4164 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Daif | fawazahmed0 |
| Shuayb al-Arnaut | Weak Chainin تخريج سنن أبي داود, p. 4164 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
Same hadith, other wordings
- Misykatul Mashabih 4465وَعَنْ كَرِيمَةَ بِنْتِ هَمَّامٍ: أَنَّ امْرَأَةً سَأَلَتْ عائشةَ عَنْ خِضَابِ الْحِنَّاءِ فَقَالَتْ: لَا بَأْسَ وَلَكِنِّي أَكْرَهُهُ كَانَ حَبِيبِي يَكْرَهُ رِيحَهُ. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
Other narrations of this report
Sunan an-Nasa'i 5090Musnad Ahmad 24861Musnad Ahmad 25760al-Sunan al-Kubra (al-Bayhaqi) 14947al-Sunan al-Kubra (al-Bayhaqi) 14948al-Sunan al-Kubra (al-Nasa'i) 9333
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاسألت
- acceptable (maqbūlah)كَرِيمَةُ بِنْتُ هَمَّامٍمقبولةحدثتني
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلعن
- trustworthy (thiqah), he had two books from Yaḥyā b. Abī Kathīr: one heard directly, and the other mursal. So the hadith of the Kufans from him has something in itd. between 151 and 160 AHعَلِيِّ بْنِ الْمُبَارَكِثقة ، كان له عن يحيى بن أبي كثير كتابان : أحدهما سماع ، والآخر إرسال . فحديث الكوفيين عنه فيه شيءعن
- trustworthy (thiqah), meticulous (mutqin), a memorizer (ḥāfiẓ), an imam and exemplar (qudwah)d. 198 AHيَحْيَى بْنُ سَعِيدٍثقة متقن حافظ ، إمام قدوةنا
- trustworthy, precise (thiqah thabt)d. 233 AH or 234 AH or 235 AHعُبَيْدُ اللهِ بْنُ عُمَرَثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked