Sunan Abi Dawud 332
The Sexually Impure Person Performing Tayammum
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حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ أَخْبَرَنَا خَالِدٌ الْوَاسِطِيُّ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي قِلاَبَةَ ح وَحَدَّثَنَا مُسَدَّدٌ أَخْبَرَنَا خَالِدٌ يَعْنِي ابْنَ عَبْدِ اللَّهِ الْوَاسِطِيَّ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي قِلاَبَةَ عَنْ عَمْرِو بْنِ بُجْدَانَ عَنْ أَبِي ذَرٍّ قَالَ
اجْتَمَعَتْ غُنَيْمَةٌ عِنْدَ رَسُولِ اللَّهِ ﷺ فَقَالَ يَا أَبَا ذَرٍّ ابْدُ فِيهَا فَبَدَوْتُ إِلَى الرَّبَذَةِ فَكَانَتْ تُصِيبُنِي الْجَنَابَةُ فَأَمْكُثُ الْخَمْسَ وَالسِّتَّ فَأَتَيْتُ النَّبِيَّ ﷺ فَقَالَ أَبُو ذَرٍّ فَسَكَتُّ فَقَالَ ثَكِلَتْكَ أُمُّكَ أَبَا ذَرٍّ لأُمِّكَ الْوَيْلُ فَدَعَا لِي بِجَارِيَةٍ سَوْدَاءَ فَجَاءَتْ بِعُسٍّ فِيهِ مَاءٌ فَسَتَرَتْنِي بِثَوْبٍ وَاسْتَتَرْتُ بِالرَّاحِلَةِ وَاغْتَسَلْتُ فَكَأَنِّي أَلْقَيْتُ عَنِّي جَبَلاً فَقَالَ الصَّعِيدُ الطَّيِّبُ وَضُوءُ الْمُسْلِمِ وَلَوْ إِلَى عَشْرِ سِنِينَ فَإِذَا وَجَدْتَ الْمَاءَ فَأَمِسَّهُ جِلْدَكَ فَإِنَّ ذَلِكَ خَيْرٌ
Translation
Chain of narrators
- [Chain 1] ʿAmr b. ʿAwn
- Khālid al-Wāsiṭī
- Khālid al-Ḥadhhāʾ
- Abū Qilābah [Chain 2] Musaddad
- Khālid / Ibn ʿAbdullāh al-Wāsiṭī
- Khālid al-Ḥadhhāʾ
- Abū Qilābah
- ʿAmr b. Bujdān
- Abū Dhar
A few goats got collected with the Messenger of Allah ﷺ. He said: Abu Dharr, drive them to the wood. I drove them to Rabadhah (a place near Medina). I would have sexual defilement (during my stay there) and I would remain (in this condition) for five or six days. Then I came to the Messenger of Allah ﷺ. He said: O Abu Dharr. I kept silence. He then said: May your mother bereave you, Abu Dharr: woe be to your mother. He then called a black slave-girl for me. She brought a vessel which contained water. She then concealed me by drawing a curtain and I concealed myself behind a she-camel, and took a bath. I felt as if I had thrown away a mountain from me. He said: Clean earth is a means for ablution for a Muslim, even for ten years (he does not find water); but when you find water, you should make it touch your skin, for that is better. The version of Musaddad has: "the goats (were collected) from the alms," and the tradition reported by 'Amr is complete.
Notes
وَقَالَ مُسَدَّدٌ غُنَيْمَةٌ مِنَ الصَّدَقَةِ قَالَ أَبُو دَاوُدَ وَحَدِيثُ عَمْرٍو أَتَمُّ
machine translationMusaddad said: "a small flock of sheep from the charity (ṣadaqah)." Abū Dāwūd said: The hadith of ʿAmr is more complete.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 332 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Due to External Factorsin تخريج سنن أبي داود, p. 332 | fawazahmed0, hadithunlocked |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Qaṭṭān
هذا حديث ضعيف لا شك فيه
machine translationThis is a weak (ḍaʿīf) hadith, without doubt.
in سنن أبي داود, p. 332 - Ibn al-Qaṭṭān
ضعف الحديث بعمرو بن بجدان لكون حاله لا يعرف
machine translationThe hadith was graded weak because of ʿAmr b. Bujdān, as his condition is not known.
in سنن أبي داود, p. 332 - Dāraquṭnī
يرويه أبو قلابة عن عمرو بن بجدان واختلف عنه فرواه خالد الحذاء عن أبي قلابة عن عمرو بن بجدان عن أبي ذر ولم يختلف أصحاب خالد عنه ورواه أيوب السختياني عن أبي قلابة واختلف عنه فرواه مخلد بن يزيد عن الثوري عن أيوب وخالد عن أبي قلابة عن عمرو بن بجدان عن أبي ذر وأحسبه حمل حديث أيوب على حديث خالد لأن أيوب يرويه عن أبي قلابة عن رجل لم يسمه عن أبي ذر ورواه عبد الرزاق عن الثوري عنهما فضبطه وبين قول كل واحد منهما من صاحبه وأتى بالصواب وتابعه على ذلك إبراهيم بن خالد عن الثوري عن أيوب وخالد بين قول كل واحد على الصواب ورواه أبو أحمد الزبيري وعبد الغفار بن الحسن جميعا عن الثوري عن أيوب عن أبي قلابة عن أبي ذر مرسلا ورواه الفريابي ووكيع وأبو حذيفة عن الثوري عن أيوب عن أبي قلابة عن رجل عن أبي ذر وكذلك قال معمر وعبيد الله بن عمرو وعبد الوهاب الثقفي وإسماعيل بن علية وحماد بن سلمة وحماد بن زيد ووهيب عن أيوب عن أبي قلابة عن رجل من بني عامر عن أبي ذر ورواه موسى بن خلف العمي عن أيوب عن أبي قلابة عن أبي المهلب عمه عن أبي ذر ولم يتابع على هذا القول وأرسله ابن عيينة عن أيوب عن أبي قلابة عن أبي ذر ولم يذكر بينهما أحدا ورواه سعيد بن بشير عن قتادة عن أبي قلابة فقال عن رجاء بن عامر عن أبي ذر وإنما أراد أن يقول عن رجل من بني عامر وقال هشام الدستوائي عن قتادة عن أبي قلابة أن رجلا من بني قشير قال يا نبي الله ولم يذكر أبا ذر وأرسله والقول قول خالد الحذاء
machine translationAbū Qilābah narrates it from ʿAmr b. Bujdān, and there is disagreement about it from him. Khālid al-Ḥadhdhāʾ narrated it from Abū Qilābah from ʿAmr b. Bujdān from Abū Dharr, and the students of Khālid did not differ about it from him. Ayyūb al-Sakhtiyānī narrated it from Abū Qilābah, and there is disagreement from him. Mukhallad b. Yazīd narrated it from al-Thawrī from Ayyūb and Khālid, from Abū Qilābah, from ʿAmr b. Bujdān, from Abū Dharr. I think he took the hadith of Ayyūb to be the hadith of Khālid, because Ayyūb narrates it from Abū Qilābah from a man whom he did not name, from Abū Dharr. ʿAbd al-Razzāq narrated it from al-Thawrī from the two of them, and he preserved it accurately and distinguished the wording of each from the other, and he came with what is correct. Ibrāhīm b. Khālid followed him in that, from al-Thawrī from Ayyūb and Khālid, distinguishing the wording of each correctly. Abū Aḥmad al-Zubayrī and ʿAbd al-Ghaffār b. al-Ḥasan both narrated it from al-Thawrī from Ayyūb from Abū Qilābah from Abū Dharr as a mursal report. al-Firyābī, Wakīʿ and Abū Ḥudhayfah narrated it from al-Thawrī from Ayyūb from Abū Qilābah from a man from Abū Dharr. Likewise said Maʿmar, ʿUbaydullāh b. ʿAmr, ʿAbd al-Wahhāb al-Thaqafī, Ismāʿīl b. ʿUlayyah, Ḥammād b. Salamah, Ḥammād b. Zayd and Wuhayb, from Ayyūb from Abū Qilābah from a man of Banū ʿĀmir from Abū Dharr. Mūsā b. Khalaf al-ʿAmmī narrated it from Ayyūb from Abū Qilābah from Abū al-Muhallab his uncle from Abū Dharr, but he was not followed on this statement. Ibn ʿUyaynah transmitted it as mursal from Ayyūb from Abū Qilābah from Abū Dharr, and did not mention anyone between them. Saʿīd b. Bashīr narrated it from Qatādah from Abū Qilābah, and said: from Rajāʾ b. ʿĀmir from Abū Dharr, but he only meant to say "from a man of Banū ʿĀmir." Hishām al-Dastuwāʾī said, from Qatādah from Abū Qilābah, that a man of Banū Qushayr said: "O Prophet of God," without mentioning Abū Dharr, and he transmitted it as mursal. The correct statement is the statement of Khālid al-Ḥadhdhāʾ.
in سنن أبي داود, p. 332 - Ibn al-Qaṭṭān
وضعف ابن القطان في كتابه الوهم والإيهام هذا الحديث فقال وهذا حديث ضعيف بلا شك
machine translationIbn al-Qaṭṭān declared this ḥadīth weak (ḍaʿīf) in his book al-Wahm wa-l-Īhām, saying: This is a weak (ḍaʿīf) ḥadīth without doubt.
in سنن أبي داود, p. 332
Other narrations of this report
Sunan Abi Dawud 333Musnad Ahmad 21305al-Mu'jam al-Kabir (al-Tabarani) 18976al-Sunan al-Kubra (al-Bayhaqi) 1060Sunan al-Daraqutni 722al-Mustadrak (al-Hakim) 6709
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- his status is not knownعَمْرِو بْنِ بُجْدَانَلا يعرف حالهعن
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.خَالِدٍ الْحَذَّاءِثقة يرسل.عن
- trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.خَالِدٌ ، يَعْنِي ابْنَ عَبْدِ اللهِ الْوَاسِطِيَّثقة ثبت.نا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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