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Sunan Abi Dawud 3212

How To Sit By The Grave

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حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنِ الْمِنْهَالِ بْنِ عَمْرٍو عَنْ زَاذَانَ عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي جَنَازَةِ رَجُلٍ مِنَ الأَنْصَارِ فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمْ يُلْحَدْ بَعْدُ فَجَلَسَ النَّبِيُّ ﷺ مُسْتَقْبِلَ الْقِبْلَةِ وَجَلَسْنَا مَعَهُ

Translation

Chain of narrators
  1. ʿUthmān b. Abū Shaybah
  2. Jarīr
  3. al-Aʿmash
  4. al-Minhāl b. ʿAmr
  5. Zādhān
  6. al-Barāʾ b. ʿĀzib

We went out with the Messenger of Allah ﷺ to the funeral of a man of the Ansar, but when we reached the grave, the niche in the side had not yet been made, so the Prophet ﷺ sat down facing the qiblah, and we sat down along with him.

Grades by grader

al-AlbaniSoundin صحيح سنن أبي داود, p. 3212fawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautSound Chainin تخريج سنن أبي داود, p. 3212hadithunlocked
Zubair Ali ZaiHasanfawazahmed0

Same hadith, other wordings

  • Sunan Ibnu Majah 1549خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ فِي جِنَازَةٍ فَانْتَهَيْنَا إِلَى الْقَبْرِ فَجَلَسَ وَجَلَسْنَا كَأَنَّ عَلَى رُءُوسِنَا الطَّيْرَ
  • Misykatul Mashabih 1713وَعَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَة رجل من الْأَنْصَار فَانْتَهَيْنَا إِلَى الْقَبْر وَلما يُلْحَدْ بَعْدُ فَجَلَسَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 72 AH, also said 71 AH
    الْبَرَاء بْن عَازِب الْأَوْسِيّصحابي
    عن
  2. truthful (ṣadūq), narrates mursald. 82 AH
    زَاذَانَصدوق يرسل
    عن
  3. truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 111 and 120 AH
    الْمِنْهَالِ بْنِ عَمْرٍوصدوق ربما وهم
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  5. Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AH
    جَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظه
    نا
  6. Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AH
    عُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآن
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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