Sunan Abi Dawud 3180
Walking In Front Of The Janazah
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حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ عَنْ خَالِدٍ عَنْ يُونُسَ عَنْ زِيَادِ بْنِ جُبَيْرٍ عَنْ أَبِيهِ عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ وَأَحْسَبُ أَنَّ أَهْلَ زِيَادٍ أَخْبَرُونِي أَنَّهُ رَفَعَهُ إِلَى النَّبِيِّ ﷺ قَالَ
الرَّاكِبُ يَسِيرُ خَلْفَ الْجَنَازَةِ وَالْمَاشِي يَمْشِي خَلْفَهَا وَأَمَامَهَا وَعَنْ يَمِينِهَا وَعَنْ يَسَارِهَا قَرِيبًا مِنْهَا وَالسِّقْطُ يُصَلَّى عَلَيْهِ وَيُدْعَى لِوَالِدَيْهِ بِالْمَغْفِرَةِ وَالرَّحْمَةِ
Translation
Chain of narrators
- And Hb b. Baqiyyah
- Khālid
- Yūnus
- Ziyād b. Jubayr
- his father
- al-Mughīrah b. Shuʿbah Waʾaḥsab
- Ahl Ziyād Akhbarūnī
- Rafaʿah
- al-Nabī ﷺ
(I think that the people of Ziyad informed me that he reported on the authority of the Prophet ﷺ: A rider should go behind the bier, and those on foot should walk behind it, in front of it, on its right and on its left keeping near it. Prayer should be offered over an abortion and forgiveness and mercy supplicated for its parents.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 3180 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sound Chainin تخريج سنن أبي داود, p. 3180 | hadithunlocked |
| Zubair Ali Zai | Isnaad Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Sulaymān b. Aḥmad al-Ṭabarānī
لم يرفعه سفيان
machine translationSufyān did not raise it (to the Prophet ﷺ).
in سنن أبي داود, p. 3178 - Dāraquṭnī
يرويه زياد بن جبير عن أبيه واختلف عنه فرواه سعيد بن عبيد الله الثقفي الجبيري وأخوه المغيرة بن عبيد الله عن زياد بن جبير مرفوعا ورواه يونس بن عبيد عن زياد بن جبير واختلف عنه فرفعه عبد الله بن بكر المزني عن يونس ورواه قبيصة عن الثوري عن يونس فشك في رفعه ووقفه الباقون عن يونس إلا أن ابن علية وعنبسة بن عبد الواحد قالا عن يونس وأهل زياد يرفعونه قال يونس وأما أنا فلا أحفظ رفعه
machine translationZiyād b. Jubayr narrates it from his father, and there is disagreement about it from him. Saʿīd b. ʿUbaydullāh al-Thaqafī al-Jubayrī and his brother al-Mughīrah b. ʿUbaydullāh narrated it from Ziyād b. Jubayr as raised to the Prophet (marfūʿ). Yūnus b. ʿUbayd narrated it from Ziyād b. Jubayr, and there is disagreement about it from him: ʿAbdullāh b. Bakr al-Muzanī raised it from Yūnus. Qabīṣah narrated it from al-Thawrī from Yūnus and was uncertain about whether it was raised. The rest narrated it from Yūnus as stopped at a Companion (mawqūf), except that Ibn ʿUlayyah and ʿAnbasah b. ʿAbd al-Wāḥid said from Yūnus: "The family of Ziyād raise it." Yūnus said: "As for me, I do not remember it being raised."
in سنن أبي داود, p. 3178 - Dāraquṭnī
رجح الموقوف
machine translationHe favoured the stopped (mawqūf) version.
in سنن أبي داود, p. 3178 - الزيلعى
في إسناده اضطراب
machine translationThere is inconsistency (iḍṭirāb) in its chain of narration.
in سنن أبي داود, p. 3178
Show 2 more
- al-Tirmidhi
حديث حسن صحيح
machine translationA good and sound (ḥasan ṣaḥīḥ) hadith.
in سنن أبي داود, p. 3178 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in سنن أبي داود, p. 3178
Same hadith, other wordings
- Jami at-Tirmidzi 1031الرَّاكِبُ خَلْفَ الْجَنَازَةِ وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا وَالطِّفْلُ يُصَلَّى عَلَيْهِ
- Misykatul Mashabih 1667وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «الرَّاكِبُ يَسِيرُ خَلْفَ الْجَنَازَةِ والماشي يمشي خلفهَا وأمامها وَعَن يَمِينهَا وَعَن يسارها قَرِيبا مِنْهَا وَالسَّقْطُ يُصَلَّى عَلَيْهِ وَيُد
- Sunan an-Nasa'i 1942الرَّاكِبُ خَلْفَ الْجَنَازَةِ وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا وَالطِّفْلُ يُصَلَّى عَلَيْهِ
- Sunan an-Nasa'i 1943الرَّاكِبُ خَلْفَ الْجَنَازَةِ وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا وَالطِّفْلُ يُصَلَّى عَلَيْهِ
- Sunan an-Nasa'i 1948الرَّاكِبُ خَلْفَ الْجَنَازَةِ وَالْمَاشِي حَيْثُ شَاءَ مِنْهَا وَالطِّفْلُ يُصَلَّى عَلَيْهِ
Other narrations of this report
Musnad Ahmad 18402al-Mu'jam al-Kabir (al-Tabarani) 19224Musannaf Ibn Abi Shaybah 30456Musannaf 'Abd al-Razzaq 6654al-Sunan al-Kubra (al-Bayhaqi) 6882al-Mustadrak (al-Hakim) 1344
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah), eminentd. during the caliphate of ʿAbd al-Malik b. Marwānأَبِيهِثقة جليلعن
- Trustworthy (thiqah), and he used to narrate with irsāl.d. between 101 AH and 110 AHزِيَادِ ج٣ / ص١٧٩بْنِ جُبَيْرٍثقة وكان يرسلعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسَثقة ثبت فاضل ورععن
- trustworthy (thiqah), firm (thabt).d. 179 AH, or 182 AH, also said: 183 AH.خَالِدٍثقة ثبت.عن
- trustworthy (thiqah)d. 239 AHوَهْبُ بْنُ بَقِيَّةَثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
ʿAwn al-Maʿbūd (Ashraf)
Read them on Hadith Unlocked