al-Sunan al-Kubra (al-Bayhaqi) 6882
✧ The group of chapters on the number of shrouds and how to apply Hunut
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( أَخْبَرَنَا ) أَبُو عَبْدِ اللهِ الْحَافِظُ، أَنْبَأَ عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ، ثَنَا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ، ثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، ثَنَا أَبُو هَمَّامٍ: مُحَمَّدُ بْنُ الزِّبْرِقَانِ، ثَنَا يُونُسُ بْنُ عُبَيْدٍ، فَذَكَرَهُ بِمَعْنَاهُ إِلَّا أَنَّهُ قَالَ:
بِالْعَافِيَةِ وَالرَّحْمَةِ
Translation
Chain of narrators
- Abū ʿAbdullāh al-Ḥāfiẓ Anbaʾ ʿAlī b. Ḥamshādh al-ʿAdl
- Ibrāhīm b. Abū Ṭālib
- Muḥammad b. Bashhār
- Abū Hammām Muḥammad b. al-Zibriqān
- Yūnus b. ʿUbayd Fadhakarah Bimaʿnāh Illā
Machine translation, not reviewed
With well-being and mercy.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه زياد بن جبير عن أبيه واختلف عنه فرواه سعيد بن عبيد الله الثقفي الجبيري وأخوه المغيرة بن عبيد الله عن زياد بن جبير مرفوعا ورواه يونس بن عبيد عن زياد بن جبير واختلف عنه فرفعه عبد الله بن بكر المزني عن يونس ورواه قبيصة عن الثوري عن يونس فشك في رفعه ووقفه الباقون عن يونس إلا أن ابن علية وعنبسة بن عبد الواحد قالا عن يونس وأهل زياد يرفعونه قال يونس وأما أنا فلا أحفظ رفعه
machine translationZiyād b. Jubayr narrates it from his father, and there is disagreement about it from him. Saʿīd b. ʿUbaydullāh al-Thaqafī al-Jubayrī and his brother al-Mughīrah b. ʿUbaydullāh narrated it from Ziyād b. Jubayr as raised to the Prophet (marfūʿ). Yūnus b. ʿUbayd narrated it from Ziyād b. Jubayr, and there is disagreement about it from him: ʿAbdullāh b. Bakr al-Muzanī raised it from Yūnus. Qabīṣah narrated it from al-Thawrī from Yūnus and was uncertain about whether it was raised. The rest narrated it from Yūnus as stopped at a Companion (mawqūf), except that Ibn ʿUlayyah and ʿAnbasah b. ʿAbd al-Wāḥid said from Yūnus: "The family of Ziyād raise it." Yūnus said: "As for me, I do not remember it being raised."
in سنن البيهقي الكبرى, p. 6882 - Ibn Ḥajar al-ʿAsqalānī
رجح الدارقطني في العلل الموقوف
machine translational-Dāraquṭnī, in al-ʿIlal, held the report stopped at a Companion (mawqūf) to be the more preponderant.
in سنن البيهقي الكبرى, p. 6882
Narrators
- A well-known Companion (ṣaḥābī), who accepted Islam before al-Ḥudaybiyyah.d. 49 AH, or: 50 AH, and al-Khaṭīb reported consensus on that, or: 56 AH, in Tahdhīb al-Kamāl: some said 36 AH, 58 AH, and both are errorsالمُغِيرَة بن شُعْبَةصحابي مشهور ، أسلم قبل الحديبيةعن
- trustworthy (thiqah), eminentd. during the caliphate of ʿAbd al-Malik b. Marwānجبير بن حية بن مسعود الثقفيثقة جليلعن
- Trustworthy (thiqah), and he used to narrate with irsāl.d. between 101 AH and 110 AHزياد بن جبير الثقفيثقة وكان يرسلعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسُ بْنُ عُبَيْدٍثقة ثبت فاضل ورعحدثنا
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 191 AH and 200 AHأَبُو هَمَّامٍ : مُحَمَّدُ بْنُ الزِّبْرِقَانِصدوق ربما وهمحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- d. 295 AHإِبْرَاهِيمُ بْنُ أَبِي طَالِبٍحدثنا
- d. 338 AHعَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُأنبأ
- d. 403 AH, or 405 AHأَبُو عَبْدِ اللهِ الْحَافِظُأخبرنا
- d. 458 AHالبيهقي
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.