Sunan Abi Dawud 3080
Reviving Dead Land
Show the chain
حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ غِيَاثٍ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا الأَعْمَشُ عَنْ جَامِعِ بْنِ شَدَّادٍ عَنْ كُلْثُومٍ عَنْ زَيْنَبَ
أَنَّهَا كَانَتْ تَفْلِي رَأْسَ رَسُولِ اللَّهِ ﷺ وَعِنْدَهُ امْرَأَةُ عُثْمَانَ بْنِ عَفَّانَ وَنِسَاءٌ مِنَ الْمُهَاجِرَاتِ وَهُنَّ يَشْتَكِينَ مَنَازِلَهُنَّ أَنَّهَا تَضِيقُ عَلَيْهِنَّ وَيُخْرَجْنَ مِنْهَا فَأَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ تُوَرَّثَ دُورَ الْمُهَاجِرِينَ النِّسَاءُ فَمَاتَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَوَرِثَتْهُ امْرَأَتُهُ دَارًا بِالْمَدِينَةِ
Translation
Chain of narrators
- ʿAbd al-Wāḥid b. Ghiyāth
- ʿAbd al-Wāḥid b. Ziyād
- al-Aʿmash
- Jāmiʿ b. Shaddād
- Kulthūm
- Zaynab
She was picking lice from the head of the Messenger of Allah ﷺ while the wife of Uthman ibn Affan and the immigrant women were with him. They complained about their houses that they had been narrowed down to them and they were evicted from them. The Messenger of Allah ﷺ ordered that the houses of the Immigrants should be given to their wives. Thereafter Abdullah ibn Mas'ud died, and his wife inherited his house in Medina.
Grades by grader
| al-Albani | Sound Chainin صحيح أبي داود, p. 3080 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih Isnaad | fawazahmed0 |
| Shuayb al-Arnaut | Good Chainin تخريج سنن أبي داود, p. 3080Another source records this grader as “Daif” (fawazahmed0). | hadithunlocked |
| Zubair Ali Zai | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ʿAbd al-ʿAẓīm al-Mudhirī
والحديث سكت عنه المنذري
machine translationAl-Mundhirī was silent about this hadith.
in سنن أبي داود, p. 3077
Other narrations of this report
Musnad Ahmad 27050al-Mu'jam al-Kabir (al-Tabarani) 21331al-Sunan al-Kubra (al-Bayhaqi) 11994
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 20 AHزَيْنَبُ بِنْتُ جَحْشٍ الْأَسَدِيَّةُأم المؤمنينعن
- trustworthy (thiqah), and it is said: he was a Companionكُلْثُومٍثقة ، ويقال : له صحبةعن
- trustworthy (thiqah)d. Abū Nuʿaym said: 118 AH. Ibn Saʿd said: 128 AH, he said elsewhere: 127 AHجَامِعِ بْنِ شَدَّادٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسنا
- Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AHعَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقالنا
- truthful (ṣadūq)d. 238 AH or 239 AH 240 AHعَبْدُ الْوَاحِدِ بْنُ غِيَاثٍصدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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