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Sunan Abi Dawud 2291

Whoever Rejected What Fatimah bt. Qais Said

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حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ أَخْبَرَنِي أَبُو أَحْمَدَ حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ عَنْ أَبِي إِسْحَاقَ قَالَ

كُنْتُ فِي الْمَسْجِدِ الْجَامِعِ مَعَ الأَسْوَدِ فَقَالَ أَتَتْ فَاطِمَةُ بِنْتُ قَيْسٍ عُمَرَ بْنَ الْخَطَّابِ ؓ فَقَالَ مَا كُنَّا لِنَدَعَ كِتَابَ رَبِّنَا وَسُنَّةَ نَبِيِّنَا ﷺ لِقَوْلِ امْرَأَةٍ لاَ نَدْرِي أَحَفِظَتْ ذَلِكَ أَمْ لاَ

Translation

Chain of narrators
  1. Naṣr b. ʿAlī
  2. Abū Aḥmad
  3. ʿAmmār b. Ruzayq
  4. Abū Isḥāq

Abu Ishaq said “I was with Al Aswad in the congregational mosque. He said “Fathimah daughter of Qais came to ‘Umar bin Al Khattab(may Allaah be pleased with him). (When she narrated the tradition about her divorce) he said “We are not to leave the Book of our Lord and the Sunnah of our Prophet ﷺ for the statement of a woman, we do not know whether she remembered it or not.”

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahih Muquffawazahmed0
Zubair Ali ZaiSahih Muslim (1480)fawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    الحديث ليس بمتصل

    machine translationThe hadith is not connected (muttaṣil).

    in سنن أبي داود, p. 2289
  • Dāraquṭnī

    قوله وسنة نبينا هذه زيادة غير محفوظة لم يذكرها جماعة من الثقات

    machine translationHis statement "and the sunnah of our Prophet" is an additional wording that is not preserved (ghayr maḥfūẓ); a group of trustworthy (thiqāt) narrators did not mention it.

    in سنن أبي داود, p. 2289
  • Dāraquṭnī

    ليست هذه اللفظة التي ذكرت فيه محفوظة وهي قوله وسنة نبينا

    machine translationThis wording that is mentioned in it, namely his statement "and the sunnah of our Prophet", is not preserved (maḥfūẓ).

    in سنن أبي داود, p. 2289
  • Dāraquṭnī

    رواه أشعث بن سوار عن الحكم وحماد عن إبراهيم عن الأسود ورواه المحاربي عن الأعمش عن إبراهيم عن الأسود ورواه أبو أحمد الزبيري عن عمار بن رزيق عن أبي إسحاق عن الأسود وليست هذه اللفظة التي ذكرت فيه محفوظة وهي قوله وسنة نبينا لأن جماعة من الثقات رووه عن الأعمش عن إبراهيم عن الأسود أن عمر قال لا نجيز في ديننا قول امرأة ولم يقولوا فيه وسنة نبينا وكذلك رواه يحيى بن آدم وهو أحفظ من أبي أحمد الزبيري وأثبت منه عن عمار بن رزيق عن أبي إسحاق عن الأسود عن عمر لم يقل فيه وسنة نبينا وهو الصواب

    machine translationAshʿath b. Sawwār narrated it from al-Ḥakam and Ḥammād, from Ibrāhīm, from al-Aswad. Al-Muḥāribī narrated it from al-Aʿmash, from Ibrāhīm, from al-Aswad. Abū Aḥmad al-Zubayrī narrated it from ʿAmmār b. Ruzayq, from Abū Isḥāq, from al-Aswad. This wording that is mentioned in it, namely his statement "and the sunnah of our Prophet", is not preserved (maḥfūẓ), because a group of trustworthy (thiqāt) narrators narrated it from al-Aʿmash, from Ibrāhīm, from al-Aswad, that ʿUmar said: "We do not permit in our religion the statement of a woman." They did not say in it "and the sunnah of our Prophet". Likewise Yaḥyā b. Ādam narrated it, and he is a better memorizer than Abū Aḥmad al-Zubayrī and more reliable (athbat) than him, from ʿAmmār b. Ruzayq, from Abū Isḥāq, from al-Aswad, from ʿUmar; he did not say in it "and the sunnah of our Prophet", and that is the correct version.

    in سنن أبي داود, p. 2289
Show 3 more
  • Ibn ʿAbd al-Barr

    ليس بقوي الإسناد

    machine translationIts chain of transmission is not strong (qawī).

    in سنن أبي داود, p. 2289
  • al-Albani

    سكت عنه [وقد قال في رسالته لأهل مكة كل ما سكت عنه فهو صالح]

    machine translationHe (Abū Dāwūd) remained silent about it [and he said in his letter to the people of Mecca: everything I have remained silent about is acceptable (ṣāliḥ)].

    in صحيح سنن أبي داود, p. 2291
  • al-Albani

    صحيح موقوف

    machine translationAuthentic (ṣaḥīḥ), halted at a Companion (mawqūf)

    in صحيح أبي داود, p. 2291

Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    فقال
  2. Mukhaḍram (lived in both the pre-Islamic and Islamic eras), trustworthy (thiqah), prolific narrator (mukthir), jurist (faqīh)d. 74 AH, or 75 AH
    الأسود بن يزيد النخعيمخضرم ، ثقة ، مكثر ، فقيه
    صريح في السماع
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. no harm in him (lā baʾs bih)d. 159 AH
    عَمَّارُ بْنُ رُزَيْقٍلا بأس به
    نا
  5. trustworthy and reliable (thiqah thabt), except that he may err in the narrations of al-Thawrīd. 203 AH
    أَبُو أَحْمَدَثقة ثبت إلا أنه قد يخطئ في حديث الثوري
    أخبرني
  6. Trustworthy and firmly reliable (thiqah thabt); he was asked to take the judgeship (qaḍāʾ) but declinedd. 250 AH, also said: 251 AH
    نَصْرُ بْنُ عَلِيٍّثقة ثبت ، طلب للقضاء فامتنع
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

Read them on Hadith Unlocked

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