Sunan Abi Dawud 1705
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حَدَّثَنَا ابْنُ السَّرْحِ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مَالِكٌ بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ سِقَاؤُهَا تَرِدُ الْمَاءَ وَتَأْكُلُ الشَّجَرَ وَلَمْ يَقُلْ خُذْهَا فِي ضَالَّةِ الشَّاءِ وَقَالَ
فِي اللُّقَطَةِ عَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإِلاَّ فَشَأْنَكَ بِهَا وَلَمْ يَذْكُرِ اسْتَنْفِقْ
Translation
Chain of narrators
- Ibn al-Sarḥ
- Ibn and Hb
- Mālik Biʾisnādih Wamaʿnāh Zād Siqāʾuhā Tarid al-Māʾ Wataʾkul al-Shajar Walam Yaqul Khudhhā Fī Ḍāllah al-Shāʾ
They have their stomachs: They can go down to water and eat trees. He did not say about the stray sheep: take it. About a find he said: Make it known for a year; if it’s owner comes, (give it to him), otherwise use it yourself. This version has not the word: “ spend it”. Abu Dawud said: This tradition has been narrated by al-Thawri, Sulaiman bin Bilal, and Hammad bin Salamah on the authority of Rabi ‘ ah in a similar manner. They did not mention the word “take it”.
Notes
حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، بِإِسْنَادِهِ وَمَعْنَاهُ زَادَ " سِقَاؤُهَا تَرِدُ الْمَاءَ وَتَأْكُلُ الشَّجَرَ ". وَلَمْ يَقُلْ " خُذْهَا ". فِي ضَالَّةِ الشَّاءِ وَقَالَ فِي اللُّقَطَةِ " عَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإِلاَّ فَشَأْنَكَ بِهَا ". وَلَمْ يَذْكُرِ " اسْتَنْفِقْ ". قَالَ أَبُو دَاوُدَ رَوَاهُ الثَّوْرِيُّ وَسُلَيْمَانُ بْنُ بِلاَلٍ وَحَمَّادُ بْنُ سَلَمَةَ عَنْ رَبِيعَةَ مِثْلَهُ لَمْ يَقُولُوا " خُذْهَا
machine translationIbn al-Sarḥ narrated to us, Ibn Wahb narrated to us, Mālik informed me, with his chain of transmission and its meaning. He added: "Its water-skin; it goes down to the water and eats from the trees." And he did not say "Take it" regarding the stray sheep. And he said regarding the lost property: "Make it known for a year; if its owner comes, (give it to him), and if not, then it is your concern." And he did not mention "spend it." Abū Dāwūd said: Al-Thawrī, Sulaymān b. Bilāl and Ḥammād b. Salamah narrated it from Rabīʿah in the same way; they did not say "Take it."
Grades by grader
| al-Albani | Soundin صحيح أبي داود, p. 1705 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
قد صحت هذه اللقطة أي الأمر بدفعها لمن عرف العفاص والوكاء في حديث زيد
machine translationThis lost item (luqaṭah) is sound, that is, the command to hand it over to the one who knows its container (ʿifāṣ) and its binding cord (wikāʾ), in the ḥadīth of Zayd.
in سنن أبي داود, p. 1700 - Dāraquṭnī
يرويه ربيعة بن أبي عبد الرحمن واختلف عنه عن يزيد مولى المنبعث عن أبي هريرة عن النبي صلى الله عليه وسلم وخالفه الليث بن سعد فقال حدثني من أرضى عن إسماعيل بن أمية عن ربيعة وغيره عن مولى المنبعث عن رجل من أصحاب النبي صلى الله عليه وسلم عن رسول الله صلى الله عليه وسلم والمحفوظ عن ربيعة عن يزيد مولى المنبعث عن زيد بن خالد الجهني عن النبي صلى الله عليه وسلم
machine translationRabīʿah b. Abī ʿAbd al-Raḥmān narrates it, and there is disagreement concerning him about it, from Yazīd, the freed slave of al-Munbaʿith, from Abū Hurayrah, from the Prophet ﷺ. Al-Layth b. Saʿd contradicted him and said: "Someone with whom I am satisfied narrated to me, from Ismāʿīl b. Umayyah, from Rabīʿah and others, from the freed slave of al-Munbaʿith, from a man from among the Companions of the Prophet ﷺ, from the Messenger of Allah ﷺ." The preserved (maḥfūẓ) version is from Rabīʿah, from Yazīd, the freed slave of al-Munbaʿith, from Zayd b. Khālid al-Juhanī, from the Prophet ﷺ.
in سنن أبي داود, p. 1700
Other narrations of this report
al-Mu'jam al-Awsat 1986Musannaf Ibn Abi Shaybah 22075Musannaf 'Abd al-Razzaq 18675Sunan al-Daraqutni 3436Musnad al-Bazzar 8952al-Sunan al-Kubra (al-Nasa'i) 5746
Narrators
- a well-known Companiond. 68 AH or 72 AH or 78 AHزَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّصحابي مشهورعن
- truthful (ṣadūq).يزيد المدني مولى المنبعثصدوق .عن
- trustworthy (thiqah), jurist (faqīh), well-known (mashhūr)d. 133 AH, or: 135 AH, or: 136 AH, or: 142 AHربيعة الرأيثقة ، فقيه ، مشهورعن
- The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AHمَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتينأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدنا
- trustworthy (thiqah)d. end of 249 AH, or 250 AHابْنُ السَّرْحِثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
شرح مشكل الآثار
شرح مشكل الآثار
Read them on Hadith Unlocked