MajelisNoteDalilدليل

Sunan Abi Dawud 1156

Going To The 'Eid (Prayer) From One Path, And Returning From Another

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ حَدَّثَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ عُمَرَ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ

أَنَّ رَسُولَ اللَّهِ ﷺ أَخَذَ يَوْمَ الْعِيدِ فِي طَرِيقٍ ثُمَّ رَجَعَ فِي طَرِيقٍ آخَرَ

Translation

Chain of narrators
  1. ʿAbdullāh b. Maslamah
  2. ʿAbdullāh / Ibn ʿUmar
  3. Nāfiʿ
  4. Ibn ʿUmar

The Messenger of Allah ﷺ went out by one road on the day of the 'Id (festival) and returned by another.

Grades by grader

al-AlbaniSoundfawazahmed0, hadithunlocked, sunnah.com
Muhammad Muhyi al-Din Abd al-HamidSahihfawazahmed0
Shuayb al-ArnautGood Due to External Factorsin تخريج سنن أبي داود, p. 1156fawazahmed0, hadithunlocked
Zubair Ali ZaiHasanfawazahmed0

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    في إسناده عبد الله بن عمر بن حفص العمري وفيه مقال وقد أخرج له مسلم مقرونا بأخيه عبيد الله بن عمر رضي الله عنهم

    in سنن أبي داود, p. 1154
  • Ibn Rajab

    من أجودها حديث عبد الله بن عمر العمري عن نافع عن ابن عمر

    machine translationAmong its best (routes) is the hadith of ʿAbdullāh b. ʿUmar al-ʿUmarī from Nāfiʿ from Ibn ʿUmar.

    in سنن أبي داود, p. 1154
  • Aḥmad b. Ḥanbal

    استغربه وقال لم أسمع هذا قط وقال أيضا العمري يرفعه ومالك وابن عيينة لا يرفعانه يعني يقفانه على ابن عمر من فعله قيل له قد رواه عبيد الله يعني أخا العمري عن نافع عن ابن عمر فأنكره وقال من رواه قيل له عبد العزيز بن محمد يعني الدراوردي قال عبد العزيز يروي مناكير

    machine translationHe found it strange and said: I have never heard this. He also said: al-ʿUmarī raises it to the Prophet, whereas Mālik and Ibn ʿUyaynah do not raise it, meaning they stop it at Ibn ʿUmar as his own action. It was said to him: ʿUbaydullāh, meaning the brother of al-ʿUmarī, narrated it from Nāfiʿ from Ibn ʿUmar. He denied it and said: Who narrated it? It was said to him: ʿAbd al-ʿAzīz b. Muḥammad, meaning al-Darāwardī. He said: ʿAbd al-ʿAzīz narrates objectionable reports (manākīr).

    in سنن أبي داود, p. 1154
  • Dāraquṭnī

    قال البرقاني سألت الدارقطني هل رواه عن نافع غير العمري قال من وجه يثبت لا ثم قال روي عن مالك عن نافع ولكن لا يثبت انتهى

    machine translational-Barqānī said: I asked al-Dāraquṭnī whether anyone other than al-ʿUmarī narrated it from Nāfiʿ by a route that is established. He said: No. Then he said: It has been narrated from Mālik from Nāfiʿ, but it is not established. End of quote.

    in سنن أبي داود, p. 1154
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  • al-Albani

    سكت عنه [وقد قال في رسالته لأهل مكة كل ما سكت عنه فهو صالح]

    machine translationHe (Abū Dāwūd) remained silent about it [and he said in his letter to the people of Mecca: everything I have remained silent about is acceptable (ṣāliḥ)].

    in صحيح سنن أبي داود, p. 1156

Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  2. trustworthy (thiqah), reliable (thabt), a well-known jurist (faqīh)d. 116 AH, or 117 AH, or 118 AH, or 119 AH, or 120 AH
    نَافِعٍثقة ثبت فقيه مشهور
    عن
  3. Weak (ḍaʿīf), devout (ʿābid)d. 171 AH, or 172 AH, or 173 AH
    عَبْدُ اللهِ يَعْنِي ابْنَ عُمَرَضعيف عابد
    نا
  4. trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AH
    عَبْدُ اللهِ بْنُ مَسْلَمَةَثقة عابد
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AH
    أَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

ʿAwn al-Maʿbūd (Ashraf)

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