al-Mustadrak (al-Hakim) 6554
✧ caller of prayer Sa'd Alqarathi.
Show the chain
حَدَّثَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ الْإِمَامُ وَعَلِيُّ بْنُ حَمْشَاذٍ الْعَدْلُ قَالَا ثَنَا بِشْرُ بْنُ مُوسَى الْأَسَدِيُّ ثَنَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ الْحُمَيْدِيُّ ثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمَّارِ بْنِ سَعْدِ الْقَرَظِ مُؤَذِّنِ رَسُولِ اللَّهِ ﷺ حَدَّثَنِي أَبِي عَنْ جَدِّي
أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ بِلَالًا أَنْ يُدْخِلَ إِصْبَعَهُ فِي أُذُنِهِ وَقَالَ إِنَّهُ أَرْفَعُ لِصَوْتِكَ « وَإِنَّ أَذَانَ بِلَالٍ كَانَ مَثْنَى مَثْنَى وَإِقَامَتَهُ مُفْرَدَةٌ وَقَدْ قَامَتِ الصَّلَاةُ مَرَّةً مَرَّةً وَإِنَّهُ كَانَ يُؤَذِّنُ يَوْمَ الْجُمُعَةِ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ إِذَا كَانَ الْفَيْءُ مِثْلَ الشِّرَاكِ وَإِنَّ رَسُولَ اللَّهِ ﷺ» كَانَ إِذَا خَرَجَ إِلَى الْعِيدَيْنِ سَلَكَ عَلَى دَارِ سَعْدِ بْنِ أَبِي وَقَّاصٍ ثُمَّ عَلَى أَصْحَابِ الْفَسَاطِيطِ ثُمَّ يَبْدَأُ بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ ثُمَّ كَبَّرَ فِي الْأُولَى سَبْعًا قَبْلَ الْقِرَاءَةِ وَفِي الْآخِرَةِ خَمْسًا قَبْلَ الْقِرَاءَةِ ثُمَّ خَطَبَ النَّاسَ ثُمَّ انْصَرَفَ مِنَ الطَّرِيقِ الْآخَرِ مِنْ طَرِيقِ بَنِي زُرَيْقٍ فَذَبَحَ أُضْحِيَّةً عِنْدَ طَرَفِ الرِّقَاقِ بِيَدِهِ بِشَفْرَةٍ ثُمَّ خَرَجَ إِلَى دَارِ عَمَّارِ بْنِ يَاسِرٍ وَدَارِ أَبِي هُرَيْرَةَ بِالْبَلَاطِ وَكَانَ يَخْرُجُ إِلَى الْعِيدَيْنِ مَاشِيًا وَيَرْجِعُ مَاشِيًا وَكَانَ يُكَبِّرُ بَيْنَ أَضْعَافِ الْخُطْبَةِ وَيُكْثِرُ التَّكْبِيرَ فِي الْخُطْبَةِ وَيَخْطُبُ عَلَى عَصًا وَإِنَّ بِلَالًا كَانَ إِذَا كَبَّرَ بِالْأَذَانِ اسْتَقْبَلَ الْقِبْلَةَ ثُمَّ يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ مَرَّتَيْنِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ مَرَّتَيْنِ وَيَسْتَقْبِلُ الْقِبْلَةَ ثُمَّ يَنْحَرِفُ عَنِ الْقِبْلَةِ فَيَقُولُ حَيَّ عَلَى الصَّلَاةِ مَرَّتَيْنِ ثُمَّ يَنْحَرِفُ عَنْ يَسَارِ الْقِبْلَةِ فَيَقُولُ حَيَّ عَلَى الْفَلَاحِ مَرَّتَيْنِ ثُمَّ يَسْتَقْبِلُ الْقِبْلَةَ فَيَقُولُ «اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إِلَهَ إِلَّا اللَّهُ»
Translation
Chain of narrators
- Abū Bakr b. Isḥāq al-Imām and ʿAlī b. Ḥamshādh al-ʿAdl
- Bishr b. Mūsá al-Asadī
- ʿAbdullāh b. al-Zubayr al-Ḥumaydī
- ʿAbd al-Raḥman b. ʿAmmār b. Saʿd al-Qaraẓ Muʾadhhin Rasūl Allāh ﷺ
- my father
- my father
✧ The Messenger of Allah ﷺ commanded Bilal to put his finger in his ear and said, "It is louder for your voice." Bilal's adhan was in pairs and his iqamah was single, and "Prayer has been established" once. He used to give the adhan on Friday during the lifetime of the Messenger of Allah ﷺ when the shade was like a shoelace. When the Messenger of Allah ﷺ went out to the two Eids, he would take the road past the house of Sa'd b. Abi Waqqas, then past the people of the tents, then he would begin with the prayer before the sermon, then he would say the takbir seven times in the first (rak'ah) before the recitation and five times in the second before the recitation, then he would address the people, then he would return by the other road, the road of Banu Zurayq. He slaughtered a sacrificial animal at the edge of al-Riqaq with his own hand using a blade, then he went out to the house of 'Ammar b. Yasir and the house of Abu Hurayrah in al-Balat. He used to go out to the two Eids walking and return walking, and he used to say the takbir between the parts of the sermon and say the takbir frequently during the sermon, and he would deliver the sermon leaning on a staff. When Bilal said the takbir for the adhan, he would face the qiblah, then say: Allahu akbar, Allahu akbar, ashhadu an la ilaha illa Allah twice, ashhadu anna Muhammadan rasul Allah twice, and he would face the qiblah, then turn away from the qiblah and say: Hayya 'ala al-salah twice, then turn to the left of the qiblah and say: Hayya 'ala al-falah twice, then face the qiblah and say: Allahu akbar, Allahu akbar, la ilaha illa Allah.
Grades by grader
| M. ibn Ḥibbān al-Bustī | Weak Chainin المستدرك على الصحيحين, p. 6617 | hadithunlocked |
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناد ضعيف
machine translationThe chain of transmission is weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 6617 - Yaḥyá b. Maʿīn
عبد الرحمن بن سعد القرظ مدني ضعيف
in المستدرك على الصحيحين, p. 6617 - Ibn al-Qaṭṭān
عبد الرحمن هذا وأبوه وجده لا يعرف لهم حال
in المستدرك على الصحيحين, p. 6617 - Ishbīlī
لما ذكر الإشبيلي حديثا بهذا الإسناد من عند أبي أحمد أتبعه بقوله حديث أبي داود والترمذي أصح
machine translationWhen al-Ishbīlī mentioned a hadith with this chain of transmission from Abū Aḥmad, he followed it with his statement: The hadith of Abū Dāwūd and al-Tirmidhī is more authentic.
in المستدرك على الصحيحين, p. 6617
Show 4 more
- Ibn al-Qaṭṭān
فإن كان هذا الكلام منه تضعيفا وهو الظن فاعلم أن علته هي أن عبد الرحمن المذكور وأباه وجده كلهم لا تعرف له حال
machine translationIf this statement of his is a declaration of weakness, as is my assumption, then know that its defect is that the aforementioned ʿAbd al-Raḥmān, his father and his grandfather are all of unknown condition.
in المستدرك على الصحيحين, p. 6617 - ابن الملقن
عبد الرحمن هذا منكر الحديث
machine translationThis ʿAbd al-Raḥmān is one whose hadith is denounced (munkar al-ḥadīth).
in المستدرك على الصحيحين, p. 6617 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 6617 - Mubarakpūri
أحاديث الباب وإن كانت ضعافا لكنها بعضها يعتضد ببعض
machine translationThe hadiths of this chapter, although they are weak (ḍaʿīf), some of them support one another.
in المستدرك على الصحيحين, p. 6617
Other narrations of this report
Narrators
- a well-known Companiond. 74 AH approximatelyسَعْد بْن عَائِذ الْقَرَظصحابي مشهورعن
- unknown in condition (mastūr)أَبِيمستورحدثني
- weak (ḍaʿīf)d. between 191 AH and 200 AHعَبْدُ الرَّحْمَنِ بْنُ عَمَّارِ بْنِ سَعْدِ الْقَرَظِ ، مُؤَذِّنِ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَآلِهِ وَسَلَّمَضعيفحدثنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHعَبْدُ اللهِ بْنُ الزُّبَيْرِ الْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينةحدثنا
- d. 288 AHبِشْرُ بْنُ مُوسَى الْأَسَدِيُّحدثنا
- d. 338 AHوَعَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.