Jami' at-Tirmidhi 945b

Translation

(that the Prophet said): "The women in past-natal bleeding and menses were to perform Ghusl, enter Ihram and carry out all of the rites except for Tawaf around the House, until they becomes clean."

Notes

• Abū ʿĪsá said that this Ḥadīth is Ḥasan-Gharīb in this particular context.

• قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• ʿAbd al-ʿAẓīm al-Mudhirī

  في إسناده خصيف وهو ابن عبد الرحمن الحراني كنيته أبو عون وقد ضعفه غير واحد

  machine translationIn its chain of transmission is Khuṣayf, who is Ibn ʿAbd al-Raḥmān al-Ḥarrānī, whose kunyah is Abū ʿAwn, and more than one scholar has declared him weak (ḍaʿīf). Report a problem

  in جامع الترمذي, p. 977
• Ibn ʿAbd al-Barr

  وروى ابن عباس عن النبي صلى الله عليه وسلم في الحائض والنفساء هذا المعنى وهو صحيح مجتمع عليه لا خلاف بين العلماء فيه كلهم يأمر النفساء بالاغتسال على ما في هذا الحديث وتهل بحجها وعمرتها وهي كذلك وحكمها حكم الحائض تقضي المناسك كلها وتشهدها غير أنها لا تطوف بالبيت حتى تطهر

  machine translationIbn ʿAbbās also narrated from the Prophet ﷺ this same meaning concerning the menstruating woman and the woman in postnatal bleeding. It is authentic (ṣaḥīḥ) and agreed upon, with no disagreement among the scholars about it. All of them instruct the woman in postnatal bleeding to perform ghusl, as stated in this hadith, and to enter the state of iḥrām for her Hajj and ʿUmrah, and she remains in that state. Her ruling is the ruling of the menstruating woman: she performs all the rites and attends them, except that she does not circumambulate the House until she is pure. Report a problem

  in جامع الترمذي, p. 977
• al-Tirmidhi

  حديث غريب من هذا الوجه

  machine translationA gharīb ḥadīth from this route. Report a problem

  in جامع الترمذي, p. 977
• الزيلعى

  وخصيف بن عبد الرحمن الحراني كنيته أبو عون ضعفه غير واحد

  machine translationKhuṣayf b. ʿAbd al-Raḥmān al-Ḥarrānī, whose kunyah is Abū ʿAwn, was declared weak (ḍaʿīf) by more than one scholar. Report a problem

  in جامع الترمذي, p. 977

Other narrations of this report

Muwatta' Malik 20-236Musnad Ahmad 24109Sahih Ibn Khuzaymah 3185al-Sunan al-Kubra (al-Bayhaqi) 1499al-Sunan al-Kubra (al-Bayhaqi) 9393al-Sunan al-Kubra (al-Nasa'i) 3709

Narrators

1. 1
   ʿAbdullāh b. ʿAbbās

   One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
   عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
   عن
2. 2
   ʿAṭāʾ b. Abī Rabāḥ

   Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
   وَعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
   عن
3. 3
   Khuṣayf

   truthful (ṣadūq), poor memory (sayyiʾ al-ḥifẓ), his memory became confused at the end, and accused of Irjāʾd. 136 AH, or: 137 AH, or: 138 AH, or: 139 AH, also said 132 AH, or: 133 AH
   خُصَيْفٍصدوق سيئ الحفظ ، خلط بآخره ، ورمي بالإرجاء
   عن
4. 4
   Marwān b. Shujāʿ

   Truthful (ṣadūq) with some errors (awhām)d. 184 AH
   مَرْوَانُ بْنُ شُجَاعٍ الْجَزَرِيُّصدوق له أوهام
   حدثنا
5. 5
   Ziyād b. Ayyūb

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 252 AH
   زِيَادُ بْنُ أَيُّوبَثقة حافظ
   حدثنا
6. 6
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.