Jami' at-Tirmidhi 640

Translation

the Messenger of Allah instituted the Ushr of what was watered by the heavens and steams, or through natural channels, and half of the Ushr for what is watered by irrigation.

Notes

• Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.

• قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• أبو زرعة الرازي

  الصحيح وقفه على ابن عمر

  machine translationThe sound (ṣaḥīḥ) position is that it is a statement of Ibn ʿUmar himself (mawqūf). Report a problem

  in جامع الترمذي, p. 655
• Aḥmad b. Ḥanbal

  في حديث يونس عن الزهري منكرات منها عن سالم عن أبيه فيما سقت السماء العشر

  machine translationIn the hadith of Yūnus from al-Zuhrī there are objectionable (munkar) reports, among them: from Sālim, from his father: "On what the sky waters, there is the tithe." Report a problem

  in جامع الترمذي, p. 655
• Dāraquṭnī

  فقال حدث به يونس بن يزيد عن الزهري عن سالم عن أبيه عن النبي صلى الله عليه وسلم وتابعه يزيد بن أبي حبيب رواه عن الزهري كذلك ورواه نافع فخالف سالما واختلف عن نافع فرواه خالد بن الحارث وعبد الرزاق عن عبد الله بن عمر عن نافع عن ابن عمر من قوله وخالفه أيوب عن موسى بن عقبة والليث بن سعد وابن جريج رووه عن نافع عن ابن عمر ورووه عن نافع عن ابن عمر عن النبي صلى الله عليه وسلم ووهم فيه في موضعين في قوله عن ابن جريج عن نافع وإنما رواه ابن جريج عن موسى بن عقبة وفي قوله عن النبي صلى الله عليه وسلم وإنما هو موقوف عن ابن عمر

  machine translationHe said: Yūnus b. Yazīd narrated it from al-Zuhrī, from Sālim, from his father, from the Prophet ﷺ, and Yazīd b. Abī Ḥabīb followed him, narrating it from al-Zuhrī likewise. Nāfiʿ also narrated it, but he differed from Sālim, and there is disagreement about Nāfiʿ. Khālid b. al-Ḥārith and ʿAbd al-Razzāq narrated it from ʿAbdullāh b. ʿUmar, from Nāfiʿ, from Ibn ʿUmar as his own statement. Ayyūb differed from Mūsā b. ʿUqbah, and al-Layth b. Saʿd and Ibn Jurayj narrated it from Nāfiʿ, from Ibn ʿUmar, and they narrated it from Nāfiʿ, from Ibn ʿUmar, from the Prophet ﷺ. He made an error in two places: in his statement "from Ibn Jurayj, from Nāfiʿ," for Ibn Jurayj only narrated it from Mūsā b. ʿUqbah; and in his statement "from the Prophet ﷺ," for it is only a report halting at Ibn ʿUmar (mawqūf). Report a problem

  in جامع الترمذي, p. 655
• al-Tirmidhi

  هذا حديث حسن صحيح

  machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith. Report a problem

  in جامع الترمذي, p. 655

Other narrations of this report

Musannaf 'Abd al-Razzaq 7293al-Sunan al-Kubra (al-Bayhaqi) 7587Musnad al-Bazzar 2648al-Sunan al-Kubra (al-Nasa'i) 2282

Narrators

1. 1
   ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
   عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
   عن
2. 2
   Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
   سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Yūnus

   Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
   يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
   حدثني
5. 5
   ʿAbdullāh b. Wahb al-Miṣrī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
   ابْنُ وَهْبٍثقة حافظ ، عابد
   حدثنا
6. 6
   Saʿīd b. Abī Maryam

   trustworthy (thiqah), firm (thabt), juristd. 224 AH
   سَعِيدُ بْنُ أَبِي مَرْيَمَثقة ثبت فقيه
   حدثنا
7. 7
   Aḥmad b. al-Ḥasan

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. before 250 AH, also said: before 205 AH
   أَحْمَدُ بْنُ الْحَسَنِثقة حافظ
   حدثنا
8. 8
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.