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العربية

Jami' at-Tirmidhi 614

What Has Been Mentioned About The Virtue Of The Salat

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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْقَطَوَانِيُّ الْكُوفِيُّ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى حَدَّثَنَا غَالِبٌ أَبُو بِشْرٍ عَنْ أَيُّوبَ بْنِ عَائِذٍ الطَّائِيِّ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ عَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ

قَالَ لِي رَسُولُ اللَّهِ ﷺ أُعِيذُكَ بِاللَّهِ يَا كَعْبُ بْنَ عُجْرَةَ مِنْ أُمَرَاءَ يَكُونُونَ مِنْ بَعْدِي فَمَنْ غَشِيَ أَبْوَابَهُمْ فَصَدَّقَهُمْ فِي كَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلاَ يَرِدُ عَلَىَّ الْحَوْضَ وَمَنْ غَشِيَ أَبْوَابَهُمْ أَوْ لَمْ يَغْشَ فَلَمْ يُصَدِّقْهُمْ فِي كَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَىَّ الْحَوْضَ يَا كَعْبُ بْنَ عُجْرَةَ الصَّلاَةُ بُرْهَانٌ وَالصَّوْمُ جُنَّةٌ حَصِينَةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ يَا كَعْبُ بْنَ عُجْرَةَ إِنَّهُ لاَ يَرْبُو لَحْمٌ نَبَتَ مِنْ سُحْتٍ إِلاَّ كَانَتِ النَّارُ أَوْلَى بِهِ

Translation

Chain of narrators
  1. ʿAbdullāh b. Abū Ziyād al-Qaṭawānī al-Kūfī
  2. ʿUbaydullāh b. Mūsá
  3. Ghālib Abū Bishr
  4. Ayyūb b. ʿĀʾidh al-Ṭāʾī
  5. Qays b. Muslim
  6. Ṭāriq b. Shihāb
  7. Kaʿb b. ʿUjrah

"The Messenger of Allah said to me: 'I seek refuge in Allah for you O Ka'b bin Ujrah from leader that will be after me. Whoever comes to their doors to approve of their lies and supports them in their oppression, then he is not of me and I am not of him, and he will not meet me at the Hawd. And whoever comes to their doors, or he does not come, and he does not approve of their lies and he does not support them in their oppression, then he is from me and I am from him, and he will meet me at the Hawd. Ka'ab bin Ujrah! Salat is clear proof, and Sawm (fasting) is an impregnable shield, and Sadaqah (charity) extinguishes sins just as water extinguishes fire. O Ka'b bin Ujrah! There is no flesh raised that sprouts from the unlawful except that the Fire is more appropriate for it.'"

Notes

  • قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ مُوسَى وَأَيُّوبُ بْنُ عَائِذٍ الطَّائِيُّ يُضَعَّفُ وَيُقَالُ كَانَ يَرَى رَأْىَ الإِرْجَاءِ وَسَأَلْتُ مُحَمَّدًا عَنْ هَذَا الْحَدِيثِ فَلَمْ يَعْرِفْهُ إِلاَّ مِنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ مُوسَى وَاسْتَغْرَبَهُ جِدًّا

Grades by grader

Zubair Ali ZaiGoodfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
al-AlbaniSoundin صحيح الترمذي, p. 614fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    حسن غريب من هذا الوجه

    machine translationGood and gharīb (ḥasan gharīb) by this route.

    in جامع الترمذي, p. 628
  • al-Tirmidhi

    حديث حسن غريب

    machine translationA good (ḥasan), strange (gharīb) hadith.

    in جامع الترمذي, p. 628
  • al-Tirmidhi

    هذا حديث حسن غريب

    machine translationThis is a good (ḥasan), gharīb ḥadīth.

    in جامع الترمذي, p. 628
  • al-Bukhari

    وسألت محمد بن إسماعيل عن هذا الحديث فلم يعرفه إلا من حديث عبيد الله بن موسى واستغربه جدا

    machine translationI asked Muḥammad b. Ismāʿīl about this hadith, and he did not know it except through the narration of ʿUbaydullāh b. Mūsā, and he considered it very strange (gharīb).

    in جامع الترمذي, p. 628
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Other narrations of this report

Sunan an-Nasa'i 2230Sunan Ibn Majah 1639Sahih Ibn Hibban 3416al-Sunan al-Kubra (al-Nasa'i) 2552al-Sunan al-Kubra (al-Nasa'i) 3240al-Sunan al-Kubra (al-Nasa'i) 3241

Narrators

  1. Kaʿb b. ʿUjrah
    a well-known Companiond. 51 AH, or 52 AH, also said: 53 AH
    كَعْب بْن عُجْرَةصحابي مشهور
    عن
  2. Ṭāriq b. Shihāb al-Aḥmasī
    Abū Dāwūd said: He saw the Prophet ﷺ, but did not hear from him.d. 80 AH, or: 82 AH, or: 83 AH, Ibn Ḥibbān was certain of it, or: 84 AH, also said 123 AH, which is a mistake.
    طَارِقِ بْنِ شِهَابٍقال أبو داود : رأى النبي صلى الله عليه وسلم ، ولم يسمع منه
    عن
  3. Qays b. Muslim
    firm (thabt), trustworthy (thiqah), accused of Irjāʾd. 120 AH
    قَيْسِ بْنِ مُسْلِمٍثبت , ثقة رمي بالإرجاء
    عن
  4. Ayyūb b. ʿĀʾidh
    trustworthy (thiqah), accused of Irjāʾd. between 141 and 150 AH
    أَيُّوبَ بْنِ عَائِذٍ ج١ / ص٦٠١الطَّائِيِّثقة ، رمي بالإرجاء
    عن
  5. Ghālib Abū Bishr
    acceptable (maqbūl)d. 160 AH
    غَالِبٌ أَبُو بِشْرٍمقبول
    حدثنا
  6. ʿUbayd Allāh b. Mūsā
    Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
    عُبَيْدُ اللهِ بْنُ مُوسَىثقة ، كان يتشيع
    حدثنا
  7. ʿAbdullāh b. Abī Ziyād
    truthful (ṣadūq)d. 255 AH
    عَبْدُ اللهِ بْنُ أَبِي زِيَادٍ الْقَطَوَانِيُّ الْكُوفِيُّصدوق
    حدثنا
  8. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

Read them on Hadith Unlocked

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