Jami' at-Tirmidhi 33
What Has Been Related That It Is To Be Begun At The Rear Of The Head
Show the chain
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ
أَنَّ النَّبِيَّ ﷺ مَسَحَ بِرَأْسِهِ مَرَّتَيْنِ بَدَأَ بِمُؤَخَّرِ رَأْسِهِ ثُمَّ بِمُقَدَّمِهِ وَبِأُذُنَيْهِ كِلْتَيْهِمَا ظُهُورِهِمَا وَبُطُونِهِمَا
Translation
Chain of narrators
- Qutaybah b. Saʿīd
- Bishr b. al-Mufaḍḍal
- ʿAbdullāh b. Muḥammad b. ʿAqīl
- al-Rubayyiʿ Bint Muʿawwidh b. ʿAfrāʾ
"The Prophet wiped his head two times: He began with the rear of his head, then with the front of his head and with both of his ears, outside and Inside of them."
Notes
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَحَدِيثُ عَبْدِ اللَّهِ بْنِ زَيْدٍ أَصَحُّ مِنْ هَذَا وَأَجْوَدُ إِسْنَادًا وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْكُوفَةِ إِلَى هَذَا الْحَدِيثِ مِنْهُمْ وَكِيعُ بْنُ الْجَرَّاحِ
machine translationAbū ʿĪsā said: This ḥadīth is good (ḥasan). The ḥadīth of ʿAbdullāh b. Zayd is more authentic (aṣaḥḥ) than this one and has a better chain of transmission. Some of the people of Kufa have adopted this ḥadīth, among them Wakīʿ b. al-Jarrāḥ.
Grades by grader
| Zubair Ali Zai | GoodAnother source records this grader as “Daif” (fawazahmed0). | hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Hasan | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Goodin صحيح سنن الترمذي, p. 33 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Goodin الجامع الصحيح - سنن الترمذي, p. 33 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن
machine translationThis is a good (ḥasan) hadith.
in جامع الترمذي, p. 35 - ʿAbd al-ʿAẓīm al-Mudhirī
هذا حديث حسن ثم قال في آخره وعبد الله بن عقيل ضعيف فكيف يكون الحديث حسنا ومداره على ضعيف كما يزعم
machine translationThis is a good (ḥasan) hadith. Then at the end he said: "ʿAbdullāh b. ʿAqīl is weak (ḍaʿīf)." So how can the hadith be good when it revolves around a weak narrator, as he claims?
in جامع الترمذي, p. 35 - الزيلعى
نقل الترمذي عن البخاري كان أحمد بن حنبل وإسحاق بن راهويه والحميدي يحتجون بحديثه أي ابن عقيل وهو مقارب الحديث
machine translationAl-Tirmidhī transmitted from al-Bukhārī: Aḥmad b. Ḥanbal, Isḥāq b. Rāhawayh and al-Ḥumaydī used to take his hadith as evidence, that is, Ibn ʿAqīl's, and he is close in hadith (muqārib al-ḥadīth).
in جامع الترمذي, p. 35 - Mubarakpūri
في سنده ابن عقيل وفيه مقال مشهور كما عرفت وفي متنه اضطراب
machine translationIn its chain is Ibn ʿAqīl, about whom there is a well-known criticism, as you have learned, and in its text there is inconsistency (iḍṭirāb).
in جامع الترمذي, p. 35
Show 4 more
- al-Tirmidhi
حسنه
machine translationHe graded it good (ḥasan).
in جامع الترمذي, p. 35 - Ibn Ḥajar al-ʿAsqalānī
مدارها على عبد الله بن محمد بن عقيل وفيه مقال
machine translationThey all revolve around ʿAbdullāh b. Muḥammad b. ʿAqīl, and there is criticism of him.
in جامع الترمذي, p. 35 - al-Tirmidhi
هو حديث حسن
machine translationIt is a good (ḥasan) hadith.
in جامع الترمذي, p. 35 - al-Tirmidhi
حديث عبد الله بن زيد أصح من هذا أي حديث الربيع وأجود
machine translationThe ḥadīth of ʿAbdullāh b. Zayd is more authentic (aṣaḥḥ) than this one, meaning the ḥadīth of al-Rubayyiʿ, and better in its chain.
in جامع الترمذي, p. 35
Other narrations of this report
Sunan Abi Dawud 123Sunan Abi Dawud 126Musnad Ahmad 27016al-Sunan al-Kubra (al-Bayhaqi) 300
Narrators
- junior Companionsd. between 71 and 80 AHالرُّبَيِّعُ بِنْتُ مُعَوِّذٍ النَّجَّارِيَّةُصغار الصحابةعن
- Truthful (ṣadūq), with some laxity (layyin) in his hadith; it is said that his memory changed towards the end of his life.d. after 140 AH, or 142 AH, or 145 AHعَبْدِ اللهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍصدوق في حديثه لين ، ويقال : تغير بآخرهعن
- trustworthy (thiqah), firmly reliable (thabt), devout (ʿābid)d. 186 AH, or 187 AHبِشْرُ بْنُ الْمُفَضَّلِثقة ، ثبت ، عابدحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked