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العربية

Jami' at-Tirmidhi 3163

Regarding Surat Ta Ha

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حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ أَخْبَرَنَا صَالِحُ بْنُ أَبِي الأَخْضَرِ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ أَبِي هُرَيْرَةَ قَالَ

لَمَّا قَفَلَ رَسُولُ اللَّهِ ﷺ مِنْ خَيْبَرَ أَسْرَى لَيْلَةً حَتَّى أَدْرَكَهُ الْكَرَى أَنَاخَ فَعَرَّسَ ثُمَّ قَالَ يَا بِلاَلُ اكْلأْ لَنَا اللَّيْلَةَ قَالَ فَصَلَّى بِلاَلٌ ثُمَّ تَسَانَدَ إِلَى رَاحِلَتِهِ مُسْتَقْبَلَ الْفَجْرِ فَغَلَبَتْهُ عَيْنَاهُ فَنَامَ فَلَمْ يَسْتَيْقِظْ أَحَدٌ مِنْهُمْ وَكَانَ أَوَّلَهُمُ اسْتِيقَاظًا النَّبِيُّ ﷺ فَقَالَ أَىْ بِلاَلُ فَقَالَ بِلاَلٌ بِأَبِي أَنْتَ يَا رَسُولَ اللَّهِ أَخَذَ بِنَفْسِي الَّذِي أَخَذَ بِنَفْسِكَ فَقَالَ رَسُولُ اللَّهِ ﷺ اقْتَادُوا ثُمَّ أَنَاخَ فَتَوَضَّأَ فَأَقَامَ الصَّلاَةَ ثُمَّ صَلَّى مِثْلَ صَلاَتِهِ لِلْوَقْتِ فِي تَمَكُّثٍ ثُمَّ قَالَ (وأقِمِ الصَّلاَةَ لِذِكْرِي )

Translation

Chain of narrators
  1. Maḥmūd b. Ghaylān
  2. al-Naḍr b. Shumayl
  3. Ṣāliḥ b. Abū al-Akhḍar
  4. al-Zuhrī
  5. Saʿīd b. al-Musayyab
  6. Abū Hurayrah

"While the Messenger of Allah ﷺ was returning from Khaibar he traveled during the night until he became sleepy and he sat down to rest. Then he said: 'O Bilal! Stand guard for us for the night.'" He said: 'So Bilal performed Salat, then he leaned against his mount facing the direction of (dawn awaiting) Fajr. His eyes overcame him until he slept, and not one of them awoke. The first of them to awaken was the Prophet ﷺ who said: 'O Bilal!' Bilal said: 'May my father be ransomed for you O Messenger of Allah! I was overtaken just as you were overtaken.' So the Messenger of Allah ﷺ said: 'Move out!' Then he kneeled to perform Wudu and to announce the standing for the Salat, then he performed Salat the same as he would when not traveling. Then he said: 'And establish the Salat for My rememberance (20:14).'"

Notes

  • قَالَ هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ رَوَاهُ غَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ عَنِ الزُّهْرِيِّ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ أَنَّ النَّبِيَّ ﷺ وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِي هُرَيْرَةَ وَصَالِحُ بْنُ أَبِي الأَخْضَرِ يُضَعَّفُ فِي الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ وَغَيْرُهُ مِنْ قِبَلِ حِفْظِهِ

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirSahihfawazahmed0
al-AlbaniSoundin صحيح سنن الترمذي, p. 3163fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Tirmidhi

    هذا حديث غير محفوظ

    machine translationThis hadith is not preserved (ghayr maḥfūẓ).

    in جامع الترمذي, p. 3473
  • Dāraquṭnī

    المحفوظ هو المرسل

    machine translationThe preserved (maḥfūẓ) version is the mursal one.

    in جامع الترمذي, p. 3473
  • Ibn Rajab

    قد اختلف على الزهري في وصله بذكر أبي هريرة وإرساله عن سعيد بن المسيب وصحح أبو زرعة ومسلم وصله وصحح الترمذي والدارقطني إرساله وذكر الاختلاف في ذلك أبو داود وخرجه من طريق معمر موصولا وذكر في حديثه قال فأمر بلالا فأذن وأقام وصلى وذكر أبو داود أن مالكا وابن عيينة والأوزاعي وغيرهم لم يذكروا في حديثهم الأذان

    machine translationThere was disagreement about al-Zuhrī regarding whether it is connected by mentioning Abū Hurayrah or mursal from Saʿīd b. al-Musayyab. Abū Zurʿah and Muslim declared its connected form sound (ṣaḥīḥ), while al-Tirmidhī and al-Dāraquṭnī declared its mursal form sound. Abū Dāwūd mentioned the disagreement about this and transmitted it by the route of Maʿmar as connected (mawṣūl), and mentioned in his ḥadīth: He said: then he commanded Bilāl, and he called the adhān, and the iqāmah, and he prayed. Abū Dāwūd mentioned that Mālik, Ibn ʿUyaynah, al-Awzāʿī and others did not mention the adhān in their ḥadīth.

    in جامع الترمذي, p. 3473
  • al-Tirmidhi

    غير محفوظ رواه غير واحد من الحفاظ ولم يذكروا فيه عن أبي هريرة وصالح بن أبي الأخضر يضعف في الحديث

    in سنن الترمذي, p. 3163

Other narrations of this report

Musnad Ahmad 19964Musnad Ahmad 2349Sahih Ibn Khuzaymah 1120Musnad al-Bazzar 3527Musnad Abi Ya'la 2378al-Matalib al-'Aliyah 553

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. Saʿīd b. al-Musayyib
    One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
    سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Ṣāliḥ b. Abī al-Akhḍar
    weak (ḍaʿīf), his narrations may be used for corroboration (yuʿtabar bihi)d. after 140 AH
    صَالِحُ بْنُ أَبِي الْأَخْضَرِضعيف يعتبر به
    أخبرنا
  5. al-Naḍr b. Shumayl
    trustworthy, precise (thiqah thabt)d. 203 AH, or: 204 AH, also said: 202 AH
    النَّضْرُ بْنُ شُمَيْلٍثقة ثبت
    حدثنا
  6. Maḥmūd b. Ghaylān
    trustworthy (thiqah)d. al-Bukhārī and others said: 239 AH. Abū Rajāʾ Muḥammad b. Ḥamdawayh al-Marwazī said: 249 AH
    مَحْمُودُ بْنُ غَيْلَانَثقة
    حدثنا
  7. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
Tuḥfat al-Aḥwadhī (Mubārakpūrī)

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