Jami' at-Tirmidhi 31
Cleansing the beard during wudu
Show the chain
حَدَّثَنَا يَحْيَى بْنُ مُوسَى حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ إِسْرَائِيلَ عَنْ عَامِرِ بْنِ شَقِيقٍ عَنْ أَبِي وَائِلٍ عَنْ عُثْمَانَ بْنِ عَفَّانَ
أَنَّ النَّبِيَّ ﷺ كَانَ يُخَلِّلُ لِحْيَتَهُ
Translation
Chain of narrators
- Yaḥyá b. Mūsá
- ʿAbd al-Razzāq
- Isrāʾīl
- ʿĀmir b. Shaqīq
- Abū Wāʾil
- ʿUthmān b. ʿAffān
the Prophet would go through his beard."
Notes
Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حسن صحيح
machine translationA good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 33 - al-Bukhari
أصح شيء عندي في التخليل حديث عثمان وهو حديث حسن
machine translationThe most authentic thing in my view regarding running the fingers through the beard (takhlīl) is the hadith of ʿUthmān, and it is a good hadith (ḥasan).
in جامع الترمذي, p. 33 - al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 33 - al-Tirmidhi
حسنه
machine translationHe graded it good (ḥasan).
in جامع الترمذي, p. 33
Show 11 more
- al-Bukhari
حسن حديثه
machine translationHis hadith is good (ḥasan).
in جامع الترمذي, p. 33 - al-Tirmidhi
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 33 - Ibn Ḥajar al-ʿAsqalānī
عامر بن شقيق مختلف فيه
machine translationʿĀmir b. Shaqīq is disputed (mukhtalaf fīhi).
in جامع الترمذي, p. 33 - al-Bukhari
أصح شيء في هذا الباب هذا الحديث
machine translationThe most authentic (aṣaḥḥ) thing in this chapter is this hadith.
in جامع الترمذي, p. 33 - Aḥmad b. Ḥanbal
تخليل اللحية قد روي فيه أحاديث ليس يثبت فيه حديث وأحسن شيء فيه حديث شقيق
machine translationHadiths have been narrated about running the fingers through the beard, but none of them is established, and the best thing on it is the hadith of Shaqīq.
in جامع الترمذي, p. 33 - al-Bukhari
أصح شيء في هذا الباب حديث عامر بن شقيق عن أبي وائل عن عثمان
machine translationThe most authentic thing on this topic is the hadith of ʿĀmir b. Shaqīq, from Abū Wāʾil, from ʿUthmān.
in جامع الترمذي, p. 33 - الزيلعى
أمثل أحاديث تخليل اللحية حديث عثمان
machine translationThe best of the hadiths on combing through the beard (takhlīl al-liḥyah) is the hadith of ʿUthmān.
in جامع الترمذي, p. 33 - al-Bukhari
قال أبو أصح شيء عندي في التخليل حديث عثمان
machine translationAbū said: The most authentic thing in my view regarding running the fingers through the beard is the hadith of ʿUthmān.
in جامع الترمذي, p. 33 - أبو علي الطوسي كردوش
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 33 - al-Bukhari
[اشترط في المقدمة أنه] صحيح على طريقة بعض أهل الحديث
machine translation[He stipulated in the introduction that it is] authentic (ṣaḥīḥ) according to the method of some of the scholars of hadith.
in سنن الترمذي, p. 31 - al-Bukhari
أصح شيء في هذا الباب
in سنن الترمذي, p. 31
Same hadith, other wordings
- Bulughul Maram 40{ أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ يُخَلِّلُ لِحْيَتَهُ فِي اَلْوُضُوءِ }
- Misykatul Mashabih 409وَعَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُخَلِّلُ لِحْيَتَهُ. رَوَاهُ التِّرْمِذِيّ والدارمي
Other narrations of this report
al-Mu'jam al-Awsat 5133al-Sunan al-Kubra (al-Bayhaqi) 246Musnad Abi Ya'la 3488Musnad Abi Ya'la 4270al-Mustadrak (al-Hakim) 531
Narrators
- One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AHعُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرةعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHأَبِي وَائِلٍثقةعن
- weak in ḥadīth (layyin al-ḥadīth)d. between 121 and 130 AHعَامِرِ بْنِ شَقِيقٍلين الحديثعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلَثقة ، تُكلم فيه بلا حجةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- trustworthy (thiqah)d. 239 AH, or 240 AH, or 241 AH.يَحْيَى بْنُ مُوسَىثقة .حدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked