Jami' at-Tirmidhi 271
What Has Been Related About Where A Man Placed His Face When He Prostrates
Show the chain
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ عَنِ الْحَجَّاجِ عَنْ أَبِي إِسْحَاقَ قَالَ قُلْتُ لِلْبَرَاءِ بْنِ عَازِبٍ
أَيْنَ كَانَ النَّبِيُّ ﷺ يَضَعُ وَجْهَهُ إِذَا سَجَدَ فَقَالَ بَيْنَ كَفَّيْهِ
Translation
Chain of narrators
- Qutaybah
- Ḥafṣ b. Ghiyāth
- al-Ḥajjāj
- Abū Isḥāq
- Lilbarāʾ b. ʿĀzib
"I said to Al-Bara bin Azib: 'Where would the Prophet place his face when he prostrated?' He said: 'Between his hands.'"
Notes
قَالَ وَفِي الْبَابِ عَنْ وَائِلِ بْنِ حُجْرٍ وَأَبِي حُمَيْدٍ قَالَ أَبُو عِيسَى حَدِيثُ الْبَرَاءِ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ وَهُوَ الَّذِي اخْتَارَهُ بَعْضُ أَهْلِ الْعِلْمِ أَنْ تَكُونَ يَدَاهُ قَرِيبًا مِنْ أُذُنَيْهِ
machine translationHe said: On this topic there are narrations from Wā'il b. Ḥujr and Abū Ḥumayd. Abū ʿĪsā said: The hadith of al-Barā' is a good, sound, and gharīb hadith (ḥasan ṣaḥīḥ gharīb), and it is what some of the people of knowledge preferred: that his hands be close to his ears.
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 271 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حسن غريب
machine translationA good (ḥasan), strange (gharīb) hadith.
in جامع الترمذي, p. 276 - al-Tirmidhi
حسن صحيح غريب
machine translationGood, authentic, and gharīb (ḥasan ṣaḥīḥ gharīb).
in الجامع الصحيح - سنن الترمذي, p. 271
Other narrations of this report
Musnad Ahmad 18866Sahih Ibn Khuzaymah 1026al-Mu'jam al-Kabir (al-Tabarani) 19552al-Mu'jam al-Kabir (al-Tabarani) 19567Musnad Abi Ya'la 1656
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيصريح في السماع
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- Truthful (ṣadūq), who made many errors and practiced much concealment (tadlīs)d. 145 AH, or before it, or 147 AHالْحَجَّاجِصدوق كثير الخطأ والتدليسعن
- trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AHحَفْصُ بْنُ غِيَاثٍثقة فقيه ، تغير حفظه قليلا في الآخرحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked