Jami' at-Tirmidhi 2626
What Has Been Related About The Adulterer Does Not Commit Adultery While He Is A Believer""
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حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ وَاسْمُهُ أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْهَمْدَانِيُّ الْكُوفِيُّ قَالَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ عَنْ أَبِي جُحَيْفَةَ عَنْ عَلِيٍّ عَنِ النَّبِيِّ ﷺ قَالَ
مَنْ أَصَابَ حَدًّا فَعُجِّلَ عُقُوبَتُهُ فِي الدُّنْيَا فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عَلَى عَبْدِهِ الْعُقُوبَةَ فِي الآخِرَةِ وَمَنْ أَصَابَ حَدًّا فَسَتَرَهُ اللَّهُ عَلَيْهِ وَعَفَا عَنْهُ فَاللَّهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ
Translation
Chain of narrators
- Abū ʿUbaydah b. Abū al-Safar Wāsmuh Aḥmad b. ʿAbdullāh al-Hamdānī al-Kūfī
- Ḥajjāj b. Muḥammad
- Yūnus b. Abū Isḥāq
- Abū Isḥāq al-Hamdānī
- Abū Juḥayfah
- ʿAlī
- al-Nabī ﷺ
that the Prophet ﷺ said: "Whoever is penalized (for a crime) then his punishment has been hastened for him in the world, for Allah is more just than to double the punishment upon His slave in the Hereafter. And whoever does a punishable act and then Allah covers it for him and forgives him, then Allah is more kind than to recount something which He has already forgiven."
Notes
قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ وَهَذَا قَوْلُ أَهْلِ الْعِلْمِ لاَ نَعْلَمُ أَحَدًا كَفَّرَ أَحَدًا بِالزِّنَا أَوِ السَّرِقَةِ وَشُرْبِ الْخَمْرِ
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Daif | fawazahmed0 |
| al-Albani | Weakin ضعيف الترمذي, p. 2626 | fawazahmed0, hadithunlocked |
| المناوي | Fair Chainin جامع الترمذي, p. 2851 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
في أسناده مقال
machine translationThere is some criticism (maqāl) of its chain of transmission.
in جامع الترمذي, p. 2851 - Dāraquṭnī
رواه أبو إسحاق السبيعي واختلف عنه فرواه يونس بن أبي إسحاق والخليل بن مرة والحكم بن عبد الله النصري وحفص بن سليمان وأبو حمزة الثمالي ثابت بن أبي صفية عن أبي إسحاق عن أبي جحيفة عن علي واختلف عن حفص بن سليمان وأبي حمزة فقيل عن حفص عن أبي إسحاق عن عون بن أبي جحيفة عن أبيه عن علي وهذا القول وهم من قائله والصحيح عن أبي إسحاق عن أبي جحيفة وقال عبد الملك بن أبي سليمان عن أبي حمزة الثمالي عن أبي إسحاق عن أبي جحيفة موقوفا ورفعه صحيح
machine translationAbū Isḥāq al-Sabīʿī narrated it, and there is disagreement about him. Yūnus b. Abī Isḥāq, al-Khalīl b. Murrah, al-Ḥakam b. ʿAbdullāh al-Naṣrī, Ḥafṣ b. Sulaymān, and Abū Ḥamzah al-Thumālī Thābit b. Abī Ṣafiyyah narrated it from Abū Isḥāq, from Abū Juḥayfah, from ʿAlī. There is disagreement about Ḥafṣ b. Sulaymān and Abū Ḥamzah. It was said from Ḥafṣ, from Abū Isḥāq, from ʿAwn b. Abī Juḥayfah, from his father, from ʿAlī; this statement is an error (wahm) on the part of whoever said it, and the correct report is from Abū Isḥāq, from Abū Juḥayfah. ʿAbd al-Malik b. Abī Sulaymān said, from Abū Ḥamzah al-Thumālī, from Abū Isḥāq, from Abū Juḥayfah, as a statement of the Companion (mawqūf); and its attribution to the Prophet (marfūʿ) is sound (ṣaḥīḥ).
in جامع الترمذي, p. 2851 - al-Tirmidhi
وهذا حديث حسن غريب
machine translationThis is a good and gharīb (ḥasan gharīb) hadith.
in جامع الترمذي, p. 2851 - al-Tirmidhi
حسن غريب صحيح
machine translationGood, gharīb, and authentic (ḥasan gharīb ṣaḥīḥ).
in سنن الترمذي, p. 2626
Same hadith, other wordings
- Misykatul Mashabih 3629وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ أَصَابَ حَدًّا فَعُجِّلَ عُقُوبَتَهُ فِي الدُّنْيَا فَاللَّهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عَلَى عَبْدِهِ الْعُقُوبَةَ فِي الْآخِرَة وَمن أص
Other narrations of this report
Sunan Ibn Majah 2604Musnad Ahmad 1365Musnad Ahmad 775al-Sunan al-Kubra (al-Bayhaqi) 17671al-Mustadrak (al-Hakim) 7678
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- well-known Companiond. 74 AHأَبِي جُحَيْفَةَصحابي معروفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَ الْهَمْدَانِيِّثقة مكثر عابد , اختلط بآخرهعن
- truthful (ṣadūq), has a few lapses (wahm).d. Abū al-Ḥasan al-Madāʾinī said: 152 AH. ʿAbd al-Raḥmān said: 154 AH. Ibn Abī ʿĀṣim said: 158 AH. Ibn Ḥibbān and others said: 159 AH. Also said: 157 AHيُونُسَ بْنِ أَبِي ج٤ / ص٣٧٠إِسْحَاقَصدوق يهم قليلا .عن
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجُ بْنُ مُحَمَّدٍثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 258 AHأَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ ، وَاسْمُهُ أَحْمَدُ بْنُ عَبْدِ اللهِ الْهَمْدَانِيُّ الْكُوفِيُّصدوق يهمحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked