Musnad Ahmad 775
Show the chain
حَدَّثَنَا حَجَّاجٌ قَالَ يُونُسُ بْنُ أَبِي إِسْحَاقَ أَخْبَرَنِي عَنْ أَبِي إِسْحَاقَ عَنْ أَبِي جُحَيْفَةَ عَنْ عَلِيٍّ قَالَ قَالَ رَسُولُ اللهِ ﷺ
مَنْ أَذْنَبَ فِي الدُّنْيَا ذَنْبًا، فَعُوقِبَ بِهِ، فَاللهُ أَعْدَلُ مِنْ أَنْ يُثَنِّيَ عُقُوبَتَهُ عَلَى عَبْدِهِ، وَمَنْ أَذْنَبَ ذَنْبًا فِي الدُّنْيَا، فَسَتَرَ اللهُ عَلَيْهِ وَعَفَا عَنْهُ، فَاللهُ أَكْرَمُ مِنْ أَنْ يَعُودَ فِي شَيْءٍ قَدْ عَفَا عَنْهُ
Translation
Chain of narrators
- Ḥajjāj
- Yūnus b. Abū Isḥāq
- Abū Isḥāq
- Abū Juḥayfah
- ʿAlī
- Rasūl Allāh ﷺ
✧ Whoever commits a sin in this world and is punished for it, Allah is too just to repeat the punishment for His servant. And whoever commits a sin in this world, and Allah conceals it and pardons him, Allah is too generous to go back on something He has pardoned.
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|---|---|
| Darussalam | lts isnad is Hasan | sunnah.com |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
في أسناده مقال
machine translationThere is some criticism (maqāl) of its chain of transmission.
in مسند أحمد, p. 779 - Dāraquṭnī
رواه أبو إسحاق السبيعي واختلف عنه فرواه يونس بن أبي إسحاق والخليل بن مرة والحكم بن عبد الله النصري وحفص بن سليمان وأبو حمزة الثمالي ثابت بن أبي صفية عن أبي إسحاق عن أبي جحيفة عن علي واختلف عن حفص بن سليمان وأبي حمزة فقيل عن حفص عن أبي إسحاق عن عون بن أبي جحيفة عن أبيه عن علي وهذا القول وهم من قائله والصحيح عن أبي إسحاق عن أبي جحيفة وقال عبد الملك بن أبي سليمان عن أبي حمزة الثمالي عن أبي إسحاق عن أبي جحيفة موقوفا ورفعه صحيح
machine translationAbū Isḥāq al-Sabīʿī narrated it, and there is disagreement about him. Yūnus b. Abī Isḥāq, al-Khalīl b. Murrah, al-Ḥakam b. ʿAbdullāh al-Naṣrī, Ḥafṣ b. Sulaymān, and Abū Ḥamzah al-Thumālī Thābit b. Abī Ṣafiyyah narrated it from Abū Isḥāq, from Abū Juḥayfah, from ʿAlī. There is disagreement about Ḥafṣ b. Sulaymān and Abū Ḥamzah. It was said from Ḥafṣ, from Abū Isḥāq, from ʿAwn b. Abī Juḥayfah, from his father, from ʿAlī; this statement is an error (wahm) on the part of whoever said it, and the correct report is from Abū Isḥāq, from Abū Juḥayfah. ʿAbd al-Malik b. Abī Sulaymān said, from Abū Ḥamzah al-Thumālī, from Abū Isḥāq, from Abū Juḥayfah, as a statement of the Companion (mawqūf); and its attribution to the Prophet (marfūʿ) is sound (ṣaḥīḥ).
in مسند أحمد, p. 779
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- well-known Companiond. 74 AHأَبِي جُحَيْفَةَصحابي معروفعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- truthful (ṣadūq), has a few lapses (wahm).d. Abū al-Ḥasan al-Madāʾinī said: 152 AH. ʿAbd al-Raḥmān said: 154 AH. Ibn Abī ʿĀṣim said: 158 AH. Ibn Ḥibbān and others said: 159 AH. Also said: 157 AHيُونُسُ بْنُ أَبِي إِسْحَاقَصدوق يهم قليلا .أخبرني
- Trustworthy (thiqah), reliable (thabt), but his memory became confused (ikhtalaṭa) at the end of his life, when he came to Baghdad before his death.d. 205 AH, or 206 AHحَجَّاجٌثقة ثبت لكنه اختلط في آخر عمره لما قدم بغداد قبل موتهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.