Jami' at-Tirmidhi 2558
What Has Been Related About the Everlasting Life of the People of Paradise and the People of the Fire
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حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ حَدَّثَنَا أَبِي عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ يَرْفَعُهُ قَالَ
إِذَا كَانَ يَوْمُ الْقِيَامَةِ أُتِيَ بِالْمَوْتِ كَالْكَبْشِ الأَمْلَحِ فَيُوقَفُ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُذْبَحُ وَهُمْ يَنْظُرُونَ فَلَوْ أَنَّ أَحَدًا مَاتَ فَرَحًا لَمَاتَ أَهْلُ الْجَنَّةِ وَلَوْ أَنَّ أَحَدًا مَاتَ حَزَنًا لَمَاتَ أَهْلُ النَّارِ
Translation
Chain of narrators
- Sufyān b. Wakīʿ
- my father
- Fuḍayl b. Marzūq
- ʿAṭiyyah
- Abū Saʿīd Yarfaʿuh
"When it is the Day of Resurrection, Death shall be brought as a mixed black-white ram. It shall be stood between Paradise and the Fire, and then slaughtered while they watch. If anyone were to die of joy, then surely the people of Paradise and the Fire, and then slaughtered while they watch. If anyone were to die of joy, then surely the people of Paradise would die, and if anyone were to die of grief, then surely the people of the Fire would die."
Notes
Abū ʿĪsá said that this Ḥadīth is Ḥasan.
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حسن
machine translationA good (ḥasan) hadith.
in جامع الترمذي, p. 2771 - al-Albani
صحيح دون قوله: "فلو أن أحدا"
machine translationAuthentic (ṣaḥīḥ), except for his saying: "If anyone were to..."
in صحيح سنن الترمذي, p. 2558 - al-Albani
صحيح دون قوله: "فلو أن أحدا..."
machine translationAuthentic (ṣaḥīḥ), except for his saying: "If anyone were to..."
in صحيح الترمذي, p. 2558
Other narrations of this report
Sahih al-Bukhari 6544Sahih al-Bukhari 6545Musnad Ahmad 8535Sahih Ibn Hibban 7449Musnad al-Bazzar 7243al-Sunan al-Kubra (al-Nasa'i) 11283
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- truthful (ṣadūq), makes many mistakes, he was a Shīʿī who practised concealment (mudallis)d. 111 AH, Ibn Ḥajar said in "Tahdhīb al-Tahdhīb": also said: the year (127 AH), mentioned by Ibn Qāniʿ, and al-Qarrābعَطِيَّةَصدوق يخطئ كثيرا ، وكان شيعيا مدلساعن
- Truthful (ṣadūq), errs, accused of Shīʿismd. around 160 AHفُضَيْلِ بْنِ مَرْزُوقٍصدوق يهم ورمي بالتشيععن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHأَبِيثقة حافظ عابدحدثنا
- he was truthful (ṣadūq), except that he was afflicted by his copyist, who inserted into his material what was not his hadith; he was advised but did not accept, so his hadith felld. 247 AHسُفْيَانُ بْنُ وَكِيعٍكان صدوقا ، إلا أنه ابتلي بوراقه فأدخل عليه ما ليس من حديثه فنصح فلم يقبل فسقط حديثهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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