Jami' at-Tirmidhi 1998
What Has Been Related About Arrogance
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حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ إِيمَانٍ
Translation
Chain of narrators
- Abū Hishām al-Rifāʿī
- Abū Bakr b. ʿAyyāsh
- al-Aʿmash
- Ibrāhīm
- ʿAlqamah
- ʿAbdullāh
- Rasūl Allāh ﷺ
"Whoever has a mustard seed's weight of pride (arrogance) in his heart, shall not be admitted into Paradise. And whoever has a mustard seed's weight of faith in his heart, shall not be admitted into the Fire."
Notes
Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَسَلَمَةَ بْنِ الأَكْوَعِ وَأَبِي سَعِيدٍ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح الترمذي, p. 1998 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Good-Soundin جامع الترمذي, p. 2140 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
وسئل عن حديث علقمة عن عبد الله عن النبي صلى الله عليه وسلم لا يدخل الجنة أحد في قلبه مثقال حبة من كبر فقال يرويه الأعمش عن إبراهيم عن علقمة حدث به كذلك عبد العزيز بن مسلم وعلي بن مسهر وأبو بكر بن عياش ورواه قيس بن الربيع عن الأعمش عن أبي وائل عن علقمة عن عبد الله قاله الهيثم بن جميل عن قيس والقول الأول أصح
machine translationHe was asked about the hadith of ʿAlqamah, from ʿAbdullāh, from the Prophet ﷺ: "No one will enter Paradise who has in his heart the weight of a grain of pride." He said: Al-Aʿmash narrates it from Ibrāhīm, from ʿAlqamah; ʿAbd al-ʿAzīz b. Muslim, ʿAlī b. Mushir and Abū Bakr b. ʿAyyāsh narrated it in this way. Qays b. al-Rabīʿ narrated it from al-Aʿmash, from Abū Wāʾil, from ʿAlqamah, from ʿAbdullāh; this was reported by al-Haytham b. Jamīl from Qays. The first statement is more correct.
in جامع الترمذي, p. 2140 - Abū Ḥatim al-Rāzī
سألت أبي عن حديث رواه الأعمش وفضيل بن عمرو عن إبراهيم عن علقمة عن عبد الله ورواه ابن أبجر عبد الملك بن سعيد بن حيان بن أبجر عن أبي معشر عن إبراهيم عن الأسود عن عبد الله موقوف أيهما أصح فقال الأعمش وفضيل أضبط من أبي معشر وهو أشبه بالصواب
machine translationI asked my father about a hadith that al-Aʿmash and Fuḍayl b. ʿAmr narrated from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh, and that Ibn Abjar, ʿAbd al-Malik b. Saʿīd b. Ḥayyān b. Abjar, narrated from Abū Maʿshar, from Ibrāhīm, from al-Aswad, from ʿAbdullāh, as a statement of the Companion (mawqūf). Which of the two is more correct? He said: Al-Aʿmash and Fuḍayl are more precise (aḍbaṭ) than Abū Maʿshar, and it is closer to being correct.
in جامع الترمذي, p. 2140
Other narrations of this report
Jami' at-Tirmidhi 1999Musnad Ahmad 17206Sahih Ibn Hibban 5466Musannaf Ibn Abi Shaybah 27112al-Matalib al-'Aliyah 3865
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah) and devout, except that his memory deteriorated when he grew old; his book is sound (ṣaḥīḥ).d. 192 AH, or: 193 AH, or: 194 AHأَبُو بَكْرِ بْنُ عَيَّاشٍثقة عابد ، إلا أنه لما كبر ساء حفظه ، وكتابه صحيححدثنا
- not strong (laysa bi-l-qawī)d. Ibn Ḥibbān and others said: 248 AH, Ṭalḥah b. Muḥammad b. Jaʿfar said: 249 AH, Abū Bakr al-Khaṭīb said: the first is more correctأَبُو هِشَامٍ الرِّفَاعِيُّليس بالقويحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked