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العربية

Sahih Ibn Hibban 5466

✧ Chapter

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أَخْبَرَنَا الْخَلِيلُ بْنُ أَحْمَدَ ابْنِ بِنْتِ تَمِيمِ بْنِ الْمُنْتَصِرِ بِوَاسِطَ قَالَ حَدَّثَنَا جَابِرُ بْنُ الْكُرْدِيِّ قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ قَالَ حَدَّثَنَا شُعْبَةُ عَنْ أَبَانَ بْنِ تَغْلِبَ عَنْ فُضَيْلِ بْنِ عَمْرٍو عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«لَا يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ وَلَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ» فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ إِنَّ الرَّجُلَ لَيُحِبُّ أَنْ يَكُونَ ثَوْبُهُ حَسَنًا وَنَعْلُهُ حَسَنَةً فَقَالَ «إِنَّ اللَّهَ جَمِيلٌ يُحِبُّ الْجَمَالَ الْكِبْرُ مَنْ بَطِرَ الْحَقَّ وَغَمَصَ النَّاسَ»

Translation

Chain of narrators
  1. al-Khalīl b. Aḥmad Ibn Bint Tamīm b. al-Muntaṣir Biwāsiṭ
  2. Jābir b. al-Kurdī
  3. Yaḥyá b. Ḥammād
  4. Shuʿbah
  5. Abān b. Taghlib
  6. Fuḍayl b. ʿAmr
  7. Ibrāhīm
  8. ʿAlqamah
  9. ʿAbdullāh
  10. Rasūl Allāh ﷺ

✧ 'No one will enter the Fire who has an atom's weight of faith in his heart, and no one will enter Paradise who has an atom's weight of arrogance in his heart.' A man said: 'O Messenger of Allah, a man likes his garment to be nice and his sandals to be nice.' He said: 'Indeed Allah is beautiful and loves beauty. Arrogance is rejecting the truth and looking down on people.'

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    سألت أبي عن حديث رواه الأعمش وفضيل بن عمرو عن إبراهيم عن علقمة عن عبد الله ورواه ابن أبجر عبد الملك بن سعيد بن حيان بن أبجر عن أبي معشر عن إبراهيم عن الأسود عن عبد الله موقوف أيهما أصح فقال الأعمش وفضيل أضبط من أبي معشر وهو أشبه بالصواب

    machine translationI asked my father about a hadith that al-Aʿmash and Fuḍayl b. ʿAmr narrated from Ibrāhīm, from ʿAlqamah, from ʿAbdullāh, and that Ibn Abjar, ʿAbd al-Malik b. Saʿīd b. Ḥayyān b. Abjar, narrated from Abū Maʿshar, from Ibrāhīm, from al-Aswad, from ʿAbdullāh, as a statement of the Companion (mawqūf). Which of the two is more correct? He said: Al-Aʿmash and Fuḍayl are more precise (aḍbaṭ) than Abū Maʿshar, and it is closer to being correct.

    in صحيح ابن حبان, p. 5471

Narrators

  1. ʿAbdullāh b. Masʿūd
    One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AH
    عَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمة
    عن
  2. ʿAlqamah b. Qays al-Nakhaʿī
    Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AH
    عَلْقَمَةَثقة ثبت فقيه عابد
    عن
  3. Ibrāhīm al-Nakhaʿī
    Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AH
    إِبْرَاهِيمَثقة إلا أنه يرسل كثيرا
    عن
  4. Fuḍayl b. ʿAmr
    trustworthy (thiqah)d. 110 AH
    فُضَيْلِ بْنِ عَمْرٍوثقة
    عن
  5. Abān b. Taghlib
    trustworthy (thiqah), criticized for Shīʿismd. 140 AH, or 141 AH, or after it
    أَبَانَ بْنِ تَغْلِبَثقة , تكلم فيه للتشيع
    عن
  6. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  7. Yaḥyā b. Ḥammād
    trustworthy (thiqah), devout (ʿābid)d. 215 AH
    يَحْيَى بْنُ حَمَّادٍثقة عابد
    حدثنا
  8. Jābir b. al-Kurdī
    truthful (ṣadūq)d. 255 AH
    جَابِرُ بْنُ الْكُرْدِيِّصدوق
    حدثنا
  9. Al-Khalīl b. Abī Rāfiʿ
    d. 313 AH
    الْخَلِيلُ بْنُ أَحْمَدَ ابْنِ بِنْتِ تَمِيمِ بْنِ الْمُنْتَصِرِ
    أخبرنا
  10. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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