Jami' at-Tirmidhi 1996
What Has Been Related About Being Polite
Show the chain
حَدَّثَنَا ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ عَائِشَةَ قَالَتِ
اسْتَأْذَنَ رَجُلٌ عَلَى رَسُولِ اللَّهِ ﷺ وَأَنَا عِنْدَهُ فَقَالَ بِئْسَ ابْنُ الْعَشِيرَةِ أَوْ أَخُو الْعَشِيرَةِ ثُمَّ أَذِنَ لَهُ فَأَلاَنَ لَهُ الْقَوْلَ فَلَمَّا خَرَجَ قُلْتُ لَهُ يَا رَسُولَ اللَّهِ قُلْتَ لَهُ مَا قُلْتَ ثُمَّ أَلَنْتَ لَهُ الْقَوْلَ فَقَالَ يَا عَائِشَةُ إِنَّ مِنْ شَرِّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ أَوْ وَدَعَهُ النَّاسُ اتِّقَاءَ فُحْشِهِ
Translation
Chain of narrators
- Ibn Abū ʿUmar
- Sufyān b. ʿUyaynah
- Muḥammad b. al-Munkadir
- ʿUrwah b. al-Zubayr
- ʿĀʾishah
"A man sought permission to enter upon the Messenger of Allah while I was with him, so he said: 'What an evil son of his tribe, or brother of his tribe.' Then he admitted him and spoke with him. When he left, I said: 'O Messenger of Allah! You said what you said about him. Then you talked politely with him?' He said: 'O 'Aishah! Indeed among the evilest of people are those whom the people avoid, or who the people leave, fearing his filthy speech.'"
Notes
Abū ʿĪsá said that this Ḥadīth is Ḥasan-Ṣaḥīḥ.
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 1996 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Good-Soundin جامع الترمذي, p. 2138 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
ورواه ابن عيينة ومعمر وروح بن القاسم عن ابن المنكدر عن عروة عن عائشة وهو الصحيح
machine translationIt was narrated by Ibn ʿUyaynah, Maʿmar and Rawḥ b. al-Qāsim, from Ibn al-Munkadir, from ʿUrwah, from ʿĀʾishah, and this is the correct (ṣaḥīḥ) version.
in جامع الترمذي, p. 2138 - Ibn ʿAbd al-Barr
هو حديث مجتمع على صحته وأصح أسانيده محمد بن المنكدر عن عروة عن عائشة
machine translationIt is a hadith agreed upon as authentic (ṣaḥīḥ), and its soundest chain is Muḥammad b. al-Munkadir, from ʿUrwah, from ʿĀʾishah.
in جامع الترمذي, p. 2138 - Dāraquṭnī
رواه محمد بن المنكدر واختلف عنه فرواه سفيان بن عيينة ومعمر وروح بن القاسم عن ابن المنكدر عن عروة عن عائشة واختلف عن روح فرواه يزيد بن زريع ومحمد بن سواء ومخلد بن يزيد عن روح عن ابن المنكدر عن عروة عن عائشة وخالفهم عون بن عمارة رواه عن روح عن ابن المنكدر عن جابر وكذلك قال محمد بن عبد الله العمي عن أيوب السختياني عن محمد بن المنكدر عن جابر وقال غيره حماد بن زيد وعامر بن يساف عن أيوب عن ابن المنكدر عن عائشة وكذلك قال محمد بن ثابت البناني عن ابن المنكدر عن عائشة ورواه محمد بن عمرو عن محمد بن المنكدر مرسلا عن النبي صلى الله عليه وسلم والصحيح عن ابن المنكدر عن عروة عن عائشة
machine translationMuḥammad b. al-Munkadir narrated it, and there is disagreement about it from him. Sufyān b. ʿUyaynah, Maʿmar and Rawḥ b. al-Qāsim narrated it from Ibn al-Munkadir, from ʿUrwah, from ʿĀʾishah. There is disagreement about Rawḥ: Yazīd b. Zurayʿ, Muḥammad b. Sawāʾ and Makhlad b. Yazīd narrated it from Rawḥ, from Ibn al-Munkadir, from ʿUrwah, from ʿĀʾishah. ʿAwn b. ʿUmārah differed from them, narrating it from Rawḥ, from Ibn al-Munkadir, from Jābir. Likewise Muḥammad b. ʿAbdullāh al-ʿAmmī said, from Ayyūb al-Sakhtiyānī, from Muḥammad b. al-Munkadir, from Jābir. Others said otherwise: Ḥammād b. Zayd and ʿĀmir b. Yasāf, from Ayyūb, from Ibn al-Munkadir, from ʿĀʾishah. Likewise Muḥammad b. Thābit al-Bunānī said, from Ibn al-Munkadir, from ʿĀʾishah. Muḥammad b. ʿAmr narrated it from Muḥammad b. al-Munkadir as a mursal report from the Prophet ﷺ. The correct (ṣaḥīḥ) version is from Ibn al-Munkadir, from ʿUrwah, from ʿĀʾishah.
in جامع الترمذي, p. 2138
Other narrations of this report
Sunan Abi Dawud 4791Sunan Abi Dawud 4793Musnad al-Bazzar 10341al-Sunan al-Kubra (al-Nasa'i) 10019Musnad Abi Ya'la 4824Musnad Abi Ya'la 4833
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AHمُحَمَّدِ بْنِ الْمُنْكَدِرِثقة فاضلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AHابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked