Sunan Abi Dawud 4791
Regarding good interactions with people
Show the chain
حَدَّثَنَا مُسَدَّدٌ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ الْمُنْكَدِرِ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتِ
اسْتَأْذَنَ رَجُلٌ عَلَى النَّبِيِّ ﷺ فَقَالَ بِئْسَ ابْنُ الْعَشِيرَةِ أَوْ بِئْسَ رَجُلُ الْعَشِيرَةِ ثُمَّ قَالَ ائْذَنُوا لَهُ فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْقَوْلَ فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ أَلَنْتَ لَهُ الْقَوْلَ وَقَدْ قُلْتَ لَهُ مَا قُلْتَ قَالَ إِنَّ شَرَّ النَّاسِ عِنْدَ اللَّهِ مَنْزِلَةً يَوْمَ الْقِيَامَةِ مَنْ وَدَعَهُ أَوْ تَرَكَهُ النَّاسُ لاِتِّقَاءِ فُحْشِهِ
Translation
Chain of narrators
- Musaddad
- Sufyān
- Ibn al-Munkadir
- ʿUrwah
- ʿĀʾishah
A man asked permission to see the Prophet ﷺ, and he said: He is a bad son of the tribe, or: He is a bad member of the tribe. He then said: Give him permission. Then when he entered, he spoke to him leniently. ʿA’isha asked: Apostle of Allah! You spoke to him leniently while you said about him what you said! He replied: The one who will have the worst position in Allah’s estimation on the Day of Resurrection will be the one whom people left alone for fear of his ribaldry.
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 4791 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Zubair Ali Zai | Sahih Bukhari (6054) Sahih Muslim (2591) | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
ورواه ابن عيينة ومعمر وروح بن القاسم عن ابن المنكدر عن عروة عن عائشة وهو الصحيح
machine translationIt was narrated by Ibn ʿUyaynah, Maʿmar and Rawḥ b. al-Qāsim, from Ibn al-Munkadir, from ʿUrwah, from ʿĀʾishah, and this is the correct (ṣaḥīḥ) version.
in سنن أبي داود, p. 4776 - Ibn ʿAbd al-Barr
هو حديث مجتمع على صحته وأصح أسانيده محمد بن المنكدر عن عروة عن عائشة
machine translationIt is a hadith agreed upon as authentic (ṣaḥīḥ), and its soundest chain is Muḥammad b. al-Munkadir, from ʿUrwah, from ʿĀʾishah.
in سنن أبي داود, p. 4776 - Dāraquṭnī
رواه محمد بن المنكدر واختلف عنه فرواه سفيان بن عيينة ومعمر وروح بن القاسم عن ابن المنكدر عن عروة عن عائشة واختلف عن روح فرواه يزيد بن زريع ومحمد بن سواء ومخلد بن يزيد عن روح عن ابن المنكدر عن عروة عن عائشة وخالفهم عون بن عمارة رواه عن روح عن ابن المنكدر عن جابر وكذلك قال محمد بن عبد الله العمي عن أيوب السختياني عن محمد بن المنكدر عن جابر وقال غيره حماد بن زيد وعامر بن يساف عن أيوب عن ابن المنكدر عن عائشة وكذلك قال محمد بن ثابت البناني عن ابن المنكدر عن عائشة ورواه محمد بن عمرو عن محمد بن المنكدر مرسلا عن النبي صلى الله عليه وسلم والصحيح عن ابن المنكدر عن عروة عن عائشة
machine translationMuḥammad b. al-Munkadir narrated it, and there is disagreement about it from him. Sufyān b. ʿUyaynah, Maʿmar and Rawḥ b. al-Qāsim narrated it from Ibn al-Munkadir, from ʿUrwah, from ʿĀʾishah. There is disagreement about Rawḥ: Yazīd b. Zurayʿ, Muḥammad b. Sawāʾ and Makhlad b. Yazīd narrated it from Rawḥ, from Ibn al-Munkadir, from ʿUrwah, from ʿĀʾishah. ʿAwn b. ʿUmārah differed from them, narrating it from Rawḥ, from Ibn al-Munkadir, from Jābir. Likewise Muḥammad b. ʿAbdullāh al-ʿAmmī said, from Ayyūb al-Sakhtiyānī, from Muḥammad b. al-Munkadir, from Jābir. Others said otherwise: Ḥammād b. Zayd and ʿĀmir b. Yasāf, from Ayyūb, from Ibn al-Munkadir, from ʿĀʾishah. Likewise Muḥammad b. Thābit al-Bunānī said, from Ibn al-Munkadir, from ʿĀʾishah. Muḥammad b. ʿAmr narrated it from Muḥammad b. al-Munkadir as a mursal report from the Prophet ﷺ. The correct (ṣaḥīḥ) version is from Ibn al-Munkadir, from ʿUrwah, from ʿĀʾishah.
in سنن أبي داود, p. 4776
Other narrations of this report
Sahih al-Bukhari 6054Sunan Abi Dawud 4793Musnad al-Bazzar 10341al-Sunan al-Kubra (al-Nasa'i) 10019Musnad Abi Ya'la 4824Musnad Abi Ya'la 4833
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AHابْنِ الْمُنْكَدِرِثقة فاضلعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 228 AHمُسَدَّدٌثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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