Jami' at-Tirmidhi 1577
About The Gifts Of The Idolaters Being Disliked
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو دَاوُدَ عَنْ عِمْرَانَ الْقَطَّانِ عَنْ قَتَادَةَ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ هُوَ ابْنُ الشِّخِّيرِ عَنْ عِيَاضِ بْنِ حِمَارٍ
أَنَّهُ أَهْدَى لِلنَّبِيِّ ﷺ هَدِيَّةً لَهُ أَوْ نَاقَةً فَقَالَ النَّبِيُّ ﷺ أَسْلَمْتَ قَالَ لاَ قَالَ فَإِنِّي نُهِيتُ عَنْ زَبْدِ الْمُشْرِكِينَ
Translation
Chain of narrators
- Muḥammad b. Bashhār
- Abū Dāwud
- ʿImrān al-Qaṭṭān
- Qatādah
- Yazīd b. ʿAbdullāh
- Ibn al-Shikhhīr
- ʿIyāḍ b. Ḥimār
That he gave the Prophet ﷺ a gift or a camel, so the Prophet ﷺ said: "Have you accepted Islam?" He said: "No." He said: "Then I have been prohibited from the Zabd (gift) of the idolaters."
Notes
[Abu 'Eisa said:] This Hadith is Hasan Sahih. And the meaning of his saying: "I haven been prohibited from the Zabd (gifts) of the idolaters" is their gifts. It has been reported about the Messenger ﷺ that he used to accept the gifts of the idolaters while a dislike for that is mentioned in this Hadith. And the implication is that this was after he used to accept from them, and then he later forbade their gifts.
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَمَعْنَى قَوْلِهِ إِنِّي نُهِيتُ عَنْ زَبْدِ الْمُشْرِكِينَ يَعْنِي هَدَايَاهُمْ وَقَدْ رُوِيَ عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقْبَلُ مِنَ الْمُشْرِكِينَ هَدَايَاهُمْ وَذُكِرَ فِي هَذَا الْحَدِيثِ الْكَرَاهِيَةُ وَاحْتُمِلَ أَنْ يَكُونَ هَذَا بَعْدَ مَا كَانَ يَقْبَلُ مِنْهُمْ ثُمَّ نَهَى عَنْ هَدَايَاهُمْ
Grades by grader
| Zubair Ali Zai | Good | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Hasan Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Good-Soundin صحيح سنن الترمذي, p. 1577 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Good-Soundin الجامع الصحيح - سنن الترمذي, p. 1577 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث صحيح
machine translationThis is a sound (ṣaḥīḥ) hadith.
in جامع الترمذي, p. 1684 - Ibn Khuzaymah
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 1684 - al-Tirmidhi
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in جامع الترمذي, p. 1684 - al-Tirmidhi
هذا حديث حسن صحيح
machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 1684
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 17219al-Mu'jam al-Awsat 2527al-Mu'jam al-Awsat 70al-Mu'jam al-Saghir 4Musannaf 'Abd al-Razzaq 19735Musannaf 'Abd al-Razzaq 19736
Narrators
- Companion (ṣaḥābī)d. He lived until around the year fiftyعِيَاضُ بْنُ حِمَارٍ الْمُجَاشِعِيُّصحابيعن
- trustworthy (thiqah)d. 108 AH, or: 111 AH or before it.يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ الشِّخِّيرِثقة .عن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Truthful (ṣadūq), errs, accused of the Khārijite viewd. between 160 and 170 AHعِمْرَانَ ج٣ / ص٢٣٤الْقَطَّانِصدوق يهم ورمي برأي الخوارجعن
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثحدثنا
- trustworthy (thiqah)d. 252 AHمُحَمَّدُ بْنُ بَشَّارٍثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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