Jami' at-Tirmidhi 1452

Translation

(Another chain) from An-Nu'man bin Bashir with similar.

Notes

• قَالَ أَبُو عِيسَى حَدِيثُ النُّعْمَانِ فِي إِسْنَادِهِ اضْطِرَابٌ قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ لَمْ يَسْمَعْ قَتَادَةُ مِنْ حَبِيبِ بْنِ سَالِمٍ هَذَا الْحَدِيثَ إِنَّمَا رَوَاهُ عَنْ خَالِدِ بْنِ عُرْفُطَةَ وَيُرْوَى عَنْ قَتَادَةَ أَنَّهُ قَالَ كَتَبَ بِهِ إِلَىَّ حَبِيبُ بْنُ سَالِمٍ وَأَبُو بِشْرٍ لَمْ يَسْمَعْ مِنْ حَبِيبِ بْنِ سَالِمٍ هَذَا أَيْضًا إِنَّمَا رَوَاهُ عَنْ خَالِدِ بْنِ عُرْفُطَةَ قَالَ أَبُو عِيسَى وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الرَّجُلِ يَقَعُ عَلَى جَارِيَةِ امْرَأَتِهِ فَرُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ مِنْهُمْ عَلِيٌّ وَابْنُ عُمَرَ أَنَّ عَلَيْهِ الرَّجْمَ وَقَالَ ابْنُ مَسْعُودٍ لَيْسَ عَلَيْهِ حَدٌّ وَلَكِنْ يُعَزَّرُ وَذَهَبَ أَحْمَدُ وَإِسْحَاقُ إِلَى مَا رَوَى النُّعْمَانُ بْنُ بَشِيرٍ عَنِ النَّبِيِّ ﷺ

  machine translationAbū ʿĪsā said: The hadith of al-Nuʿmān has inconsistency (iḍṭirāb) in its chain of transmission. He said: I heard Muḥammad [al-Bukhārī] say: Qatādah did not hear this hadith from Ḥabīb b. Sālim; he only narrated it from Khālid b. ʿUrfuṭah. It is also reported from Qatādah that he said: Ḥabīb b. Sālim wrote it to me. And Abū Bishr did not hear this from Ḥabīb b. Sālim either; he only narrated it from Khālid b. ʿUrfuṭah. Abū ʿĪsā said: The people of knowledge differed about a man who has intercourse with his wife's slave girl. It is reported from more than one of the Companions of the Prophet ﷺ, among them ʿAlī and Ibn ʿUmar, that he is to be stoned. Ibn Masʿūd said: There is no prescribed punishment (ḥadd) on him, but he is disciplined (yuʿazzar). Aḥmad and Isḥāq took the view of what al-Nuʿmān b. Bashīr narrated from the Prophet ﷺ. Report a problem

• حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، نَحْوَهُ. قَالَ وَفِي الْبَابِ عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ،. قَالَ أَبُو عِيسَى حَدِيثُ النُّعْمَانِ فِي إِسْنَادِهِ اضْطِرَابٌ. قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ لَمْ يَسْمَعْ قَتَادَةُ مِنْ حَبِيبِ بْنِ سَالِمٍ هَذَا الْحَدِيثَ إِنَّمَا رَوَاهُ عَنْ خَالِدِ بْنِ عُرْفُطَةَ. وَيُرْوَى عَنْ قَتَادَةَ أَنَّهُ قَالَ كَتَبَ بِهِ إِلَىَّ حَبِيبُ بْنُ سَالِمٍ. وَأَبُو بِشْرٍ لَمْ يَسْمَعْ مِنْ حَبِيبِ بْنِ سَالِمٍ هَذَا أَيْضًا إِنَّمَا رَوَاهُ عَنْ خَالِدِ بْنِ عُرْفُطَةَ. قَالَ أَبُو عِيسَى وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الرَّجُلِ يَقَعُ عَلَى جَارِيَةِ امْرَأَتِهِ فَرُوِيَ عَنْ غَيْرِ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عَلِيٌّ وَابْنُ عُمَرَ أَنَّ عَلَيْهِ الرَّجْمَ. وَقَالَ ابْنُ مَسْعُودٍ لَيْسَ عَلَيْهِ حَدٌّ وَلَكِنْ يُعَزَّرُ. وَذَهَبَ أَحْمَدُ وَإِسْحَاقُ إِلَى مَا رَوَى النُّعْمَانُ بْنُ بَشِيرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم

  machine translationʿAlī b. Ḥujr narrated to us, Hushaym narrated to us, from Abū Bishr, from Ḥabīb b. Sālim, from al-Nuʿmān b. Bashīr, similar to it. He said: On this topic there is also a report from Salamah b. al-Muḥabbiq. Abū ʿĪsā said: The hadith of al-Nuʿmān has inconsistency (iḍṭirāb) in its chain of transmission. He said: I heard Muḥammad [al-Bukhārī] say: Qatādah did not hear this hadith from Ḥabīb b. Sālim; he only narrated it from Khālid b. ʿUrfuṭah. It is also reported from Qatādah that he said: Ḥabīb b. Sālim wrote it to me. And Abū Bishr did not hear this from Ḥabīb b. Sālim either; he only narrated it from Khālid b. ʿUrfuṭah. Abū ʿĪsā said: The people of knowledge differed about a man who has intercourse with his wife's slave girl. It is reported from more than one of the Companions of the Prophet ﷺ, among them ʿAlī and Ibn ʿUmar, that he is to be stoned. Ibn Masʿūd said: There is no prescribed punishment (ḥadd) on him, but he is disciplined (yuʿazzar). Aḥmad and Isḥāq took the view of what al-Nuʿmān b. Bashīr narrated from the Prophet ﷺ. Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Aḥmad ibn Shuʿayb al-Nasāʾī

  أحاديث النعمان كلها مضطربة

  machine translationAll the hadiths of al-Nuʿmān are inconsistent (muḍṭarib). Report a problem

  in جامع الترمذي, p. 1535
• Khaṭṭābī

  هذا الحديث غير متصل وليس العمل عليه

  machine translationThis hadith is not connected (ghayr muttaṣil), and it is not acted upon. Report a problem

  in جامع الترمذي, p. 1535
• al-Tirmidhi

  في إسناده اضطراب

  machine translationThere is inconsistency (iḍṭirāb) in its chain of narration. Report a problem

  in جامع الترمذي, p. 1535
• al-Bukhari

  لم يسمع قتادة من حبيب بن سالم هذا الحديث

  machine translationQatādah did not hear this hadith from Ḥabīb b. Sālim. Report a problem

  in جامع الترمذي, p. 1535

Other narrations of this report

Jami' at-Tirmidhi 1451Musannaf 'Abd al-Razzaq 13535al-Sunan al-Kubra (al-Nasa'i) 5532al-Sunan al-Kubra (al-Nasa'i) 7204al-Mustadrak (al-Hakim) 8090

Narrators

1. 1
   al-Nuʿmān b. Bashīr al-Anṣārī

   He and his parents had companionship with the Prophet (ṣuḥbah)d. 60 AH, or: 64 AH, or: 65 AH, or: 66 AH
   النُّعْمَان بْن بَشِير الْأَنْصَارِيّله ولأبويه صحبة
   عن
2. 2
   Ḥabīb b. Sālim

   no harm in him (lā baʾs bih)d. between 101 and 110 AH
   حَبِيبِ بْنِ سَالِمٍلا بأس به
   عن
3. 3
   Abū Bishr

   Trustworthy (thiqah), among the most reliable of people in narrating from Saʿīd b. Jubayrd. 123 AH or 124 AH or 125 AH or 126 AH, also said: 131 AH
   أَبِي بِشْرٍثقة ، من أثبت الناس في سعيد بن جبير
   عن
4. 4
   Hushaym b. Bashīr

   Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
   هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
   حدثنا
5. 5
   ʿAlī b. Ḥujr

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 244 AH, also said: 241 AH, also said: 243 AH
   عَلِيُّ بْنُ حُجْرٍثقة حافظ
   حدثنا
6. 6
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.