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Jami' at-Tirmidhi 145

What Has Been Related About Tayammum

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حَدَّثَنَا يَحْيَى بْنُ مُوسَى حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ حَدَّثَنَا هُشَيْمٌ عَنْ مُحَمَّدِ بْنِ خَالِدٍ الْقُرَشِيِّ عَنْ دَاوُدَ بْنِ حُصَيْنٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّهُ سُئِلَ عَنِ التَّيَمُّمِ فَقَالَ إِنَّ اللَّهَ قَالَ فِي كِتَابِهِ حِينَ ذَكَرَ الْوُضُوءَ (فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إلى المَرَافِقِ) وَقَالَ في التَّيَمُّمِ (فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ) وَقَالَ (وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيِهْمَا) فَكَانَتِ السُّنَّةُ في القَطْعِ الكَفَّينِ إِنَّمَا هُوَ الوَجْهُ وَالكَفَّانِ

Translation

Chain of narrators
  1. Yaḥyá b. Mūsá
  2. Saʿīd b. Sulaymān
  3. Hushaym
  4. Muḥammad b. Khālid al-Qurashī
  5. Dāwud b. Ḥuṣayn
  6. ʿIkrimah
  7. Ibn ʿAbbās

Ibn Abbas was asked ahout Tayammum. He said: "When Allah mentioned Wudu in His Book, He said: "So wash your faces and your hands (forearms) up to the elbows." And He said about Tayammum: "And rub therewith your faces and hands" And He said: "And the male thief and the female thief; cut off their hands." So the Sunnah for cutting is the two hands. So it is only the face and the hands, meaning, Tayammum."

Notes

  • يَعْنِي التَّيَمُّمَ

    machine translationMeaning: tayammum (dry ablution).

Grades by grader

Zubair Ali ZaiWeakfawazahmed0, hadithunlocked, sunnah.com
Ahmad Muhammad ShakirDaif Isnaadfawazahmed0
al-AlbaniWeak Chainin ضعيف سنن الترمذي, p. 145fawazahmed0, hadithunlocked
al-TirmidhiGood-Soundin جامع الترمذي, p. 147hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Sahih al-Bukhari 340Musnad Ahmad 18893Musannaf 'Abd al-Razzaq 922al-Sunan al-Kubra (al-Bayhaqi) 1023al-Sunan al-Kubra (al-Bayhaqi) 1053

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Dāwūd b. al-Ḥuṣayn
    Trustworthy (thiqah) except in [narrations from] ʿIkrimah, and he was accused of holding the opinion of the Khawārij.d. 133 AH, also said 135 AH
    دَاوُدَ بْنِ حُصَيْنٍثقة إلا في عكرمة ، ورمي برأي الخوارج
    عن
  4. Muḥammad b. Khālid al-Qurashī
    unknown (majhūl)
    مُحَمَّدِ بْنِ خَالِدٍ الْقُرَشِيِّمجهول
    عن
  5. Hushaym b. Bashīr
    Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AH
    هُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفي
    حدثنا
  6. Saʿīd b. Sulaymān
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 225 AH
    سَعِيدُ بْنُ سُلَيْمَانَثقة حافظ
    حدثنا
  7. Yaḥyā b. Mūsā
    trustworthy (thiqah)d. 239 AH, or 240 AH, or 241 AH.
    يَحْيَى بْنُ مُوسَىثقة .
    حدثنا
  8. al-Tirmidhī
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Tuḥfat al-Aḥwadhī (Mubārakpūrī)

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