Jami' at-Tirmidhi 1397
Judgements For Cases Involving Bloodshed
Show the chain
حَدَّثَنَا أَبُو كُرَيْبٍ حَدَّثَنَا وَكِيعٌ عَنِ الأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
إِنَّ أَوَّلَ مَا يُقْضَى بَيْنَ الْعِبَادِ فِي الدِّمَاءِ
Translation
Chain of narrators
- Abū Kurayb
- Wakīʿ
- al-Aʿmash
- Abū Wāʾil
- ʿAbdullāh
- Rasūl Allāh ﷺ
"Indeed the first cases to be judged between the worshippers are those of bloodshed."
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح الترمذي, p. 1397 | fawazahmed0, hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حديث حسن صحيح
machine translationA good and sound (ḥasan ṣaḥīḥ) hadith.
in جامع الترمذي, p. 1471 - Dāraquṭnī
وسئل عن حديث شقيق عن عبد الله عن النبي قال فقال يرويه الأعمش عن أبي وائل رفعه عنه يحيى القطان ووكيع ومحمد بن عبيد وعبد الله بن داود الخريبي وحميد الرواسي ومالك بن سعير ورواه أبو نعيم وأبو عاصم عن الثوري عن الأعمش مرفوعا وغيرهما يرويه عن الثوري عن الأعمش وشك في رفعه ورواه أبو معاوية الضرير وعلي بن مسهر عن الأعمش موقوفا وقيل عن عمرو بن علي عن وكيع وأبي معاوية والخريبي عن الأعمش مرفوعا وقال جرير عن الأعمش عن أبي وائل عن عمرو بن شرحبيل مرسلا عن النبي صلى الله عليه وسلم وجمع حميد الرؤاسي بين الحديثين جميعا فقال عن الأعمش عن أبي وائل عن عبد الله عن النبي صلى الله عليه وسلم وعن الأعمش عن شقيق عن عمرو بن شرحبيل عن النبي صلى الله عليه وسلم وقيل عن سليمان التيمي عن الأعمش عن أبي وائل عن عمرو بن شرحبيل عن عبد الله مرفوعا وحديث أبي وائل عن عبد الله صحيح ويشبه أي يكون الأعمش كان يرفعه مرة ويقفه أخرى والله أعلم وكذلك رواه إسحاق الأزرق عن شريك عن عاصم عن أبي وائل عن عبد الله مرفوعا
machine translationHe was asked about the hadith of Shaqīq from ʿAbdullāh from the Prophet, and he said: Al-Aʿmash narrates it from Abū Wāʾil, raising it (rafaʿahu). Yaḥyā al-Qaṭṭān, Wakīʿ, Muḥammad b. ʿUbayd, ʿAbdullāh b. Dāwūd al-Kharībī, Ḥumayd al-Ruʾāsī and Mālik b. Suʿayr narrated it from him as raised. Abū Nuʿaym and Abū ʿĀṣim narrated it from al-Thawrī from al-Aʿmash as raised, while others narrate it from al-Thawrī from al-Aʿmash and doubted whether it was raised. Abū Muʿāwiyah al-Ḍarīr and ʿAlī b. Mushir narrated it from al-Aʿmash as a statement of the Companion (mawqūf). It was also said, from ʿAmr b. ʿAlī, from Wakīʿ, Abū Muʿāwiyah and al-Kharībī, from al-Aʿmash, as raised. Jarīr said: from al-Aʿmash, from Abū Wāʾil, from ʿAmr b. Shuraḥbīl, as a mursal report from the Prophet ﷺ. Ḥumayd al-Ruʾāsī combined the two hadiths, saying: from al-Aʿmash, from Abū Wāʾil, from ʿAbdullāh, from the Prophet ﷺ, and from al-Aʿmash, from Shaqīq, from ʿAmr b. Shuraḥbīl, from the Prophet ﷺ. It was also said, from Sulaymān al-Taymī, from al-Aʿmash, from Abū Wāʾil, from ʿAmr b. Shuraḥbīl, from ʿAbdullāh, as raised. The hadith of Abū Wāʾil from ʿAbdullāh is sound (ṣaḥīḥ), and it seems that al-Aʿmash would sometimes raise it and sometimes stop it at the Companion. And God knows best. Likewise Isḥāq al-Azraq narrated it from Sharīk, from ʿĀṣim, from Abū Wāʾil, from ʿAbdullāh, as raised.
in جامع الترمذي, p. 1471
Other narrations of this report
Sahih al-Bukhari 6533Sahih al-Bukhari 6864Sunan an-Nasa'i 3996al-Sunan al-Kubra (al-Bayhaqi) 15961Musnad al-Bazzar 1690al-Sunan al-Kubra (al-Nasa'i) 3446
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. Khalīfah b. Khayyāṭ said: 82 AH, Ibn Mandah said: 99 AHأَبِي وَائِلٍثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوَكِيعٌثقة حافظ عابدحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍثقة حافظحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
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