Jami' at-Tirmidhi 1255b

Translation

] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge among the Companions of the Prophet ﷺ and others. They did not think that an embellished (silver-gilded) sword could be sold for Dirham, nor a silver-plated waist-band, or something similar, until it (the silver) was distinguished and separated. This is the view of Ibn al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq. Some of the people of knowledge, among the Companions of the Prophet ﷺ and others, permitted that.

Notes

• قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَغَيْرِهِمْ لَمْ يَرَوْا أَنْ يُبَاعَ السَّيْفُ مُحَلًّى أَوْ مِنْطَقَةٌ مُفَضَّضَةٌ أَوْ مِثْلُ هَذَا بِدَرَاهِمَ حَتَّى يُمَيَّزَ وَيُفَصَّلَ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ذَلِكَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ وَغَيْرِهِمْ

  machine translationAbū ʿĪsā said: This is a good and authentic (ḥasan ṣaḥīḥ) hadith. The practice according to this is with some of the people of knowledge among the Companions of the Prophet ﷺ and others. They did not consider it permissible to sell a sword adorned with ornament, or a belt decorated with silver, or the like, for dirhams until it is distinguished and separated. This is the view of Ibn al-Mubārak, al-Shāfiʿī, Aḥmad and Isḥāq. Some of the people of knowledge among the Companions of the Prophet ﷺ and others have allowed it. Report a problem

• حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ أَبِي شُجَاعٍ، سَعِيدِ بْنِ يَزِيدَ بِهَذَا الإِسْنَادِ نَحْوَهُ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لَمْ يَرَوْا أَنْ يُبَاعَ السَّيْفُ مُحَلًّى أَوْ مِنْطَقَةٌ مُفَضَّضَةٌ أَوْ مِثْلُ هَذَا بِدَرَاهِمَ حَتَّى يُمَيَّزَ وَيُفَصَّلَ. وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ. وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي ذَلِكَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ

  machine translationQutaybah narrated to us, Ibn al-Mubārak narrated to us, from Abū Shujāʿ Saʿīd b. Yazīd, with this chain of transmission, similar to it. Abū ʿĪsā said: This is a good and authentic (ḥasan ṣaḥīḥ) hadith. The practice according to this is with some of the people of knowledge among the Companions of the Prophet ﷺ and others. They did not consider it permissible to sell a sword adorned with ornament, or a belt decorated with silver, or the like, for dirhams until it is distinguished and separated. This is the view of Ibn al-Mubārak, al-Shāfiʿī, Aḥmad and Isḥāq. Some of the people of knowledge among the Companions of the Prophet ﷺ and others have allowed it. Report a problem

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn Ḥajar al-ʿAsqalānī

  الاختلاف لا يوجب ضعفا إن كان الجميع ثقات فيحكم بصحة رواية أحفظهم وأضبطهم ويكون رواية الباقين بالنسبة إليه شاذة

  machine translationDisagreement does not necessitate weakness if all the narrators are trustworthy (thiqāt). In that case the narration of the one with the best memory and greatest precision is judged authentic (ṣaḥīḥ), and the narration of the others, in relation to it, is anomalous (shādhdh). Report a problem

  in جامع الترمذي, p. 1314
• al-Tirmidhi

  هذا حديث حسن صحيح

  machine translationThis is a good and sound (ḥasan ṣaḥīḥ) hadith. Report a problem

  in جامع الترمذي, p. 1314

Same hadith, other wordings

• Jami at-Tirmidzi 1255اشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلاَدَةً بِاثْنَىْ عَشَرَ دِينَارًا فِيهَا ذَهَبٌ وَخَرَزٌ فَفَصَّلْتُهَا فَوَجَدْتُ فِيهَا أَكْثَرَ مِنِ اثْنَىْ عَشَرَ دِينَارًا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ لاَ تُبَاعُ حَتَّى تُفَصَّلَ
• Misykatul Mashabih 2817وَعَنْ فَضَالَةَ بْنِ أَبِي عُبَيْدٍ قَالَ: اشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلَادَةً بِاثْنَيْ عَشَرَ دِينَارًا فِيهَا ذَهَبٌ وَخَرَزٌ فَفَصَّلْتُهَا فَوَجَدْتُ فِيهَا أَكْثَرَ مِنَ اثْنَيْ عَشَرَ دِينَارًا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى
• Sunan Abu Dawud 3352اشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلاَدَةً بِاثْنَىْ عَشَرَ دِينَارًا فِيهَا ذَهَبٌ وَخَرَزٌ فَفَصَّلْتُهَا فَوَجَدْتُ فِيهَا أَكْثَرَ مِنَ اثْنَىْ عَشَرَ دِينَارًا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ لاَ تُبَاعُ حَتَّى تُفَصَّلَ
• Shahih Muslim 1591bاشْتَرَيْتُ يَوْمَ خَيْبَرَ قِلاَدَةً بِاثْنَىْ عَشَرَ دِينَارًا فِيهَا ذَهَبٌ وَخَرَزٌ فَفَصَّلْتُهَا فَوَجَدْتُ فِيهَا أَكْثَرَ مِنِ اثْنَىْ عَشَرَ دِينَارًا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَ لاَ تُبَاعُ حَتَّى تُفَصَّلَ

Other narrations of this report

Sahih Muslim 1591aSahih Muslim 1591cSunan an-Nasa'i 4573

Narrators

1. 1
   Faḍālah b. ʿUbayd b. Nāfidh al-Awsī

   The first (battle) he attended was Uḥudd. Abū al-Ḥasan al-Madāʾinī and more than one said: 53 AH. Ibn Ḥajar said: 58 AH. Also said: 67 AH
   فَضَالَة بْن عُبَيْد بْن نَافِذ الْأَوْسِيأول ما شهد شهد أحدا
   عن
2. 2
   Ḥanash al-Ṣanʿānī

   Trustworthy (thiqah).d. 100 AH.
   حنش بن عبد الله السبائيثقة.
   عن
3. 3
   Khālid al-Tujībī

   jurist, truthful (ṣadūq).d. 125 AH, or 129 AH
   خالد التجيبيفقيه صدوق.
   عن
4. 4
   Saʿīd b. Yazīd

   trustworthy (thiqah), devout (ʿābid)d. 154 AH
   سعيد بن يزيد الحميريثقة عابد
   عن
5. 5
   ʿAbdullāh b. al-Mubārak

   Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
   عبد الله بن المباركثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
   حدثنا
6. 6
   Qutaybah b. Saʿīd

   trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
   قُتَيْبَةُثقة ثبت
   حدثنا
7. 7
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.