Jami' at-Tirmidhi 1002

Translation

The Messenger of Allah said: "The deceased is punished for the crying of his family over him."

Notes

• وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَعِمْرَانَ بْنِ حُصَيْنٍ قَالَ أَبُو عِيسَى حَدِيثُ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ الْبُكَاءَ عَلَى الْمَيِّتِ قَالُوا الْمَيِّتُ يُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ وَذَهَبُوا إِلَى هَذَا الْحَدِيثِ وَقَالَ ابْنُ الْمُبَارَكِ أَرْجُو إِنْ كَانَ يَنْهَاهُمْ فِي حَيَاتِهِ أَنْ لاَ يَكُونَ عَلَيْهِ مِنْ ذَلِكَ شَيْءٌ

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Khaṭṭābī

  الخبران معا صحيحان ولا منافاة بينهما اي خبر عمر وابنه وخبر عائشة

  machine translationBoth reports are authentic (ṣaḥīḥ), and there is no contradiction between them, that is, the report of ʿUmar and his son and the report of ʿĀʾishah. Report a problem

  in جامع الترمذي, p. 1035
• Ibn ʿAbd al-Barr

  فهذا عمر قد روى في بكاء الحي على الميت مثل رواية ابنه سواء وهذا حديث ثابت عن عمر صحيح الإسناد لا مقال فيه لأحد وقد رواه عن ابن مليكة جماعة منهم أيوب السختياني وغيره

  machine translationHere is ʿUmar, who narrated concerning the weeping of the living over the dead the same as the narration of his son, exactly. This is a firmly established hadith from ʿUmar, with a sound (ṣaḥīḥ) chain of narration about which no one has any criticism. A group narrated it from Ibn Abī Mulaykah, among them Ayyūb al-Sakhtiyānī and others. Report a problem

  in جامع الترمذي, p. 1035

Other narrations of this report

Sunan an-Nasa'i 1856Musnad Ahmad 19918Musannaf Ibn Abi Shaybah 12241al-Sunan al-Kubra (al-Bayhaqi) 20048al-Sunan al-Kubra (al-Nasa'i) 1995al-Matalib al-'Aliyah 1051

Narrators

1. 1
   ʿUmar b. al-Khaṭṭāb

   Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
   عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
   قال
2. 2
   ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
   أَبِيهِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
   عن
3. 3
   Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb

   He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
   سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
   عن
4. 4
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
5. 5
   Ṣāliḥ

   trustworthy (thiqah), firmly reliable (thabt), jurist (faqīh)d. after 130 AH, or after 140 AH
   صَالِحِ بْنِ كَيْسَانَثقة ثبت ، فقيه
   عن
6. 6
   Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī

   Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
   أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
   حدثنا
7. 7
   Yaʿqūb

   Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
   يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍثقة فاضل .
   حدثنا
8. 8
   ʿAbdullāh b. Abī Ziyād

   truthful (ṣadūq)d. 255 AH
   عَبْدُ اللهِ بْنُ أَبِي زِيَادٍصدوق
   حدثنا
9. 9
   al-Tirmidhī

   trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
   التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.