Musnad al-Tayalisi 965
Show the chain
حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ حَمَّادٌ: وَحَدَّثَنِي سَيَّارُ بْنُ سَلَامَةَ، عَنْ أَبِي بَرْزَةَ، قَالَ أَحَدُهُمَا:
" كَانَ بِلَالٌ يُؤَذِّنُ إِذَا دَلَكَتِ الشَّمْسُ، وَقَالَ الْآخَرُ: " إِذَا دَحَضَتِ الشَّمْسُ
Translation
Chain of narrators
- Abū Dāwud
- Ḥammād b. Salamah
- Simāk b. Ḥarb
- Jābir b. Samurah
- Ḥammād
- Sayyār b. Salāmah
- Abū Barzah
- Aḥaduhumā
✧ Bilal used to give the call to prayer when the sun had declined, and the other said: When the sun had passed its zenith.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
حديث أبي برزة أصح من حديث أوس بن حذيفة قال كنت في وفد ثقيف فكان النبي صلى الله عليه وسلم يأتينا كل ليلة بعد العشاء فيحدثنا قائما على رجليه حتى يتراوح بين رجليه وأكثر ما يحدثنا ما لقي من قومه من قريش
machine translationThe ḥadīth of Abū Barzah is more authentic (aṣaḥḥ) than the ḥadīth of Aws b. Ḥudhayfah, who said: "I was among the delegation of Thaqīf, and the Prophet ﷺ would come to us every night after the ʿishāʾ prayer and speak to us standing on his feet, until he shifted his weight from one foot to the other. Most of what he told us was what he had met with from his people, the Quraysh."
in مسند الطيالسي, p. 965
Other narrations of this report
al-Mu'jam al-Kabir (al-Tabarani) 15817al-Mu'jam al-Kabir (al-Tabarani) 15823Musannaf 'Abd al-Razzaq 2049Musannaf 'Abd al-Razzaq 2073al-Sunan al-Kubra (al-Nasa'i) 1520al-Matalib al-'Aliyah 307
Narrators
- Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistakeجَابِرُ بْنُ سَمُرَةَ السُّوَائِيُّصحابيعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.