Musnad al-Tayalisi 957
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حَدَّثَنَا يُونُسُ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا ابْنُ فَضَالَةَ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللهِ بْنِ الْمُغَفَّلِ، قَالَ:
" أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نُصَلِّيَ فِي مَرَابِضِ الْغَنَمِ، وَلَا نُصَلِّيَ فِي أَعْطَانِ الْإِبِلِ فَإِنَّهَا خُلِقَتْ مِنَ الشَّيَاطِينِ
Translation
Chain of narrators
- Yūnus
- Abū Dāwud
- Ibn Faḍālah
- al-Ḥasan
- ʿAbdullāh b. al-Mughaffal
✧ The Messenger of Allah ﷺ commanded us to pray in sheep pens, and not to pray in camel resting places, for they were created from devils.
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
وقد روي عن النبي صلى الله عليه وسلم هذا المعنى من حديث أبي هريرة والبراء وجابر بن سمرة وعبد الله بن مغفل وكلها بأسانيد حسان وأكثرها تواترا وأحسنها حديث البراء وحديث عبد الله بن مغفل رواه نحو خمسة عشر رجلا عن الحسن وسماع الحسن من عبد الله بن مغفل صحيح
machine translationThis meaning has also been narrated from the Prophet ﷺ in the hadith of Abū Hurayrah, al-Barāʾ, Jābir b. Samurah and ʿAbdullāh b. Mughaffal, all with good (ḥasan) chains, most of them mass-transmitted (mutawātir). The best of them are the hadith of al-Barāʾ and the hadith of ʿAbdullāh b. Mughaffal, which about fifteen men narrated from al-Ḥasan, and al-Ḥasan's hearing from ʿAbdullāh b. Mughaffal is sound (ṣaḥīḥ).
in مسند الطيالسي, p. 957 - Ibn ʿAbd al-Barr
روي هذا المعنى عن النبي صلى الله عليه وسلم من وجوه كثيرة من حديث أبي هريرة والبراء بن عازب وجابر بن سمرة وعبد الله بن معقل وكلها بأسانيد حسان وأكثرها تواتر
machine translationThis meaning has been narrated from the Prophet ﷺ through many routes, from the hadith of Abū Hurayrah, al-Barāʾ b. ʿĀzib, Jābir b. Samurah and ʿAbdullāh b. Maʿqil, all with good (ḥasan) chains, most of them mass-transmitted (mutawātir).
in مسند الطيالسي, p. 957 - ابن عدي
عامة أحاديثه أرجو أن تكون مستقيمة فقد احتمل من قد رمي بالضعف أكثر ما رمي مبارك بن فضالة به
machine translationMost of his hadiths, I hope, are sound (mustaqīmah); for those accused of weakness (ḍaʿf) have been tolerated more than what Mubārak b. Faḍālah was accused of.
in مسند الطيالسي, p. 957
Other narrations of this report
Sunan Abi Dawud 493Musnad Ahmad 18538Sahih Ibn Hibban 1124Musannaf Ibn Abi Shaybah 3898al-Sunan al-Kubra (al-Bayhaqi) 4427al-Sunan al-Kubra (al-Bayhaqi) 4429
Narrators
- Companion (ṣaḥābī), who gave the pledge of allegiance under the treed. Musaddad said: 59 AH, Ibn ʿAbd al-Barr said: 60 AH, also said: 61 AHعَبْدُ اللهِ بْنُ مُغَفَّلِ بْنِ عَبْدِ نَهْمٍ الْمُزَنِيُّصحابي ، بايع تحت الشجرةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Truthful (ṣadūq), practises concealment (tadlīs) including tadlīs al-taswiyahd. 164 AH, or 165 AH, or 166 AHابْنُ فَضَالَةَصدوق يدلس ويسويحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.