Musnad Ahmad 18538
al-Bara b. Azib
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حَدَّثَنَا أَبُو مُعَاوِيَةَ حَدَّثَنَا الْأَعْمَشُ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ اللهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ
سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْوُضُوءِ مِنْ لُحُومِ الْإِبِلِ. فَقَالَ: تَوَضَّئُوا مِنْهَا قَالَ: وَسُئِلَ عَنِ الصَّلَاةِ فِي مَبَارِكِ الْإِبِلِ. فَقَالَ: لَا تُصَلُّوا فِيهَا فَإِنَّهَا مِنَ الشَّيَاطِينِ وَسُئِلَ عَنِ الصَّلَاةِ فِي مَرَابِضِ الْغَنَمِ. فَقَالَ: صَلُّوا فِيهَا فَإِنَّهَا بَرَكَةٌ
Translation
Chain of narrators
- Abū Muʿāwiyah
- al-Aʿmash
- ʿAbdullāh b. ʿAbdullāh
- ʿAbd al-Raḥman b. Abū Laylá
- al-Barāʾ b. ʿĀzib
✧ The Messenger of God ﷺ was asked about ablution after eating camel meat. He said: “Perform ablution from it.” He said: And he was asked about praying in camel resting places. He said: “Do not pray in them, for they are from the devils.” And he was asked about praying in sheep enclosures. He said: “Pray in them, for they are a blessing.”
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|---|---|
| Aḥmad b. Ḥanbal | Soundin مسند أحمد, p. 18770 | hadithunlocked |
| Ibn Khuzaymah | Soundin مسند أحمد, p. 18770 | hadithunlocked |
| إسحاق ابن راهويه | Soundin مسند أحمد, p. 18770 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هو أحسن أحاديث الباب وأكثرها تواترا
in مسند أحمد, p. 18770 - Ibn ʿAbd al-Barr
وقد روي عن النبي صلى الله عليه وسلم هذا المعنى من حديث أبي هريرة والبراء وجابر بن سمرة وعبد الله بن مغفل وكلها بأسانيد حسان وأكثرها تواترا وأحسنها حديث البراء وحديث عبد الله بن مغفل رواه نحو خمسة عشر رجلا عن الحسن وسماع الحسن من عبد الله بن مغفل صحيح
machine translationThis meaning has also been narrated from the Prophet ﷺ in the hadith of Abū Hurayrah, al-Barāʾ, Jābir b. Samurah and ʿAbdullāh b. Mughaffal, all with good (ḥasan) chains, most of them mass-transmitted (mutawātir). The best of them are the hadith of al-Barāʾ and the hadith of ʿAbdullāh b. Mughaffal, which about fifteen men narrated from al-Ḥasan, and al-Ḥasan's hearing from ʿAbdullāh b. Mughaffal is sound (ṣaḥīḥ).
in مسند أحمد, p. 18770 - أبو زرعة الرازي
ذكر الحديث الذي رواه سعيد الجرمي عن أبي تميلة عن أبي حمزة السكري عن جابر الجعفي عن حبيب بن أبي ثابت عن عبد الرحمن بن أبي ليلى عن السليك ثم قال حديث الأعمش عن عبد الله بن عبد الله الرازي عن ابن أبي ليلى عن البراء عن النبي صلى الله عليه وسلم أصح
machine translationHe mentioned the hadith narrated by Saʿīd al-Jarmī, from Abū Tumaylah, from Abū Ḥamzah al-Sukkarī, from Jābir al-Juʿfī, from Ḥabīb b. Abī Thābit, from ʿAbd al-Raḥmān b. Abī Laylā, from al-Sulayk, then said: The hadith of al-Aʿmash, from ʿAbdullāh b. ʿAbdullāh al-Rāzī, from Ibn Abī Laylā, from al-Barāʾ, from the Prophet ﷺ, is more authentic (aṣaḥḥ).
in مسند أحمد, p. 18770 - Aḥmad b. Ḥanbal
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in مسند أحمد, p. 18770
Show 5 more
- Aḥmad b. Ḥanbal
صح عن النبي صلى الله عليه وسلم
machine translationIt is authentic (ṣaḥīḥ) from the Prophet ﷺ.
in مسند أحمد, p. 18770 - إسحاق ابن راهويه
صح عن النبي صلى الله عليه وسلم
machine translationIt is authentic (ṣaḥīḥ) from the Prophet ﷺ.
in مسند أحمد, p. 18770 - Aḥmad b. Ḥanbal
صح
machine translationAuthentic (ṣaḥīḥ)
in مسند أحمد, p. 18770 - إسحاق ابن راهويه
صح
machine translationAuthentic (ṣaḥīḥ)
in مسند أحمد, p. 18770 - Ibn ʿAbd al-Barr
روي هذا المعنى عن النبي صلى الله عليه وسلم من وجوه كثيرة من حديث أبي هريرة والبراء بن عازب وجابر بن سمرة وعبد الله بن معقل وكلها بأسانيد حسان وأكثرها تواتر وأحسنها حديث البراء
machine translationThis meaning has been narrated from the Prophet ﷺ through many routes, from the hadith of Abū Hurayrah, al-Barāʾ b. ʿĀzib, Jābir b. Samurah and ʿAbdullāh b. Maʿqil, all of them with good (ḥasan) chains, and most of them are mutawātir, and the best of them is the hadith of al-Barāʾ.
in مسند أحمد, p. 18770
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقةعن
- truthful (ṣadūq)d. between 111 and 120 AHعَبْدِ اللهِ بْنِ عَبْدِ اللهِصدوقعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), the best memorizer of people for the hadith of al-Aʿmash, though he may err in the hadith of othersd. 194 AH, or 195 AHأَبُو مُعَاوِيَةَثقة ، أحفظ الناس لحديث الأعمش ، وقد يهم في حديث غيرهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.