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العربية

Musnad al-Tayalisi 76

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حُمْرَانَ بْنِ أَبَانَ

أَنَّ عُثْمَانَ بْنَ عَفَّانَ ؓ، أُتِيَ بِالْوَضُوءِ لِصَلَاةِ الْعَصْرِ وَهُوَ بِالْمَقَاعِدِ، فَقَالَ عُثْمَانُ: إِنِّي قَدْ رَأَيْتُ أَنْ أُحَدِّثَكُمْ بِحَدِيثٍ مَا ظَنِّي أُحَدِّثُكُمُوهُ، فَقَالَ الْحَكَمُ بْنُ أَبِي الْعَاصِ: يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّمَا هُوَ خَيْرٌ نَتَّبِعُهُ أَوْ شَرٌّ نَتَّقِيهِ، فَقَالَ: أُتِيَ رَسُولُ اللهِ ﷺ وَهُوَ بِالْمَقَاعِدِ بِالْوَضُوءِ، فَقَالَ: مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ، ثُمَّ صَلَّى فَأَتَمَّ رُكُوعَهَا وَسُجُودَهَا، كُفِّرَ عَنْهُ مَا بَيْنَهُ وَبَيْنَ الصَّلَاةِ الْأُخْرَى مَا لَمْ يَرْكَبْ مَقْتَلَةً "، يَعْنِي: مَا لَمْ يَرْكَبْ كَبِيرَةً

Translation

Chain of narrators
  1. Abū Dāwud
  2. Ḥammād b. Salamah
  3. Hishām b. ʿUrwah
  4. his father
  5. Ḥumrān b. Abān

✧ Uthman b. 'Affan ؓ was brought water for wudu for the 'Asr prayer while he was at al-Maqa'id. Uthman said: I have decided to tell you a hadith that I did not think I would tell you. Al-Hakam b. Abi al-'As said: O Commander of the Faithful, it is only good that we should follow, or evil that we should avoid. He said: The Messenger of Allah ﷺ was brought water for wudu while he was at al-Maqa'id. He said: Whoever performs wudu and perfects his wudu, then prays and completes its bowing and prostration, will have expiated for him what is between it and the next prayer as long as he does not commit a mortal sin, meaning as long as he does not commit a major sin.

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Other narrations of this report

Sunan ad-Darimi 746al-Mu'jam al-Kabir (al-Tabarani) 6166Musannaf Ibn Abi Shaybah 50Musannaf Ibn Abi Shaybah 51Musnad al-Bazzar 2513Musnad al-Tayalisi 77

Narrators

  1. ʿUthmān b. ʿAffān
    One of the foremost early Muslims (al-sābiqūn al-awwalūn), one of the Four Caliphs, and one of the ten given glad tidings of Paradise (al-ʿashara al-mubashshara)d. 35 AH
    عُثْمَانُ بْنُ عَفَّانَأحد السابقين الأولين والخلفاء الأربعة ، والعشرة المبشرة
    أن
  2. Ḥumrān
    trustworthy (thiqah)d. after the seventies, it is said 71 AH, also said 75 AH, also said 76 AH.
    حُمْرَانَ بْنِ أَبَانَثقة
    عن
  3. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  4. Hishām b. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    عن
  5. Ḥammād b. Salamah
    trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  6. Abū Dāwūd
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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