Musnad al-Tayalisi 602
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَسْلَمَ أَبِي عِمْرَانَ التُّجِيبِيِّ مَوْلَى تُجِيبَ، قَالَ:
كُنَّا بِالْقُسْطَنْطِينِيَّةِ، وَعَلَى أَهْلِ الشَّامِ فَضَالَةُ بْنُ عُبَيْدٍ الْأَنْصَارِيُّ، وَعَلَى أَهْلِ مِصْرَ عُقْبَةُ بْنُ عَامِرٍ الْجُهَنِيُّ، فَخَرَجَ إِلَيْنَا صَفٌّ عَظِيمٌ مِنَ الرُّومِ، وَخَرَجَ مِنَّا صَفٌّ عَظِيمٌ مِنَ الْمُسْلِمِينَ، فَحَمَلَ رَجُلٌ مِنَ الْمُسْلِمِينَ عَلَى صَفِّ الرُّومِ فَقَتَلَ فِيهِمْ، ثُمَّ جَاءَ مُقْبِلًا، فَصَاحَ النَّاسُ، فَقَالُوا: سُبْحَانَ اللهِ، أَلْقَى بِيَدِهِ إِلَى التَّهْلُكَةِ، فَقَامَ أَبُو أَيُّوبَ الْأَنْصَارِيُّ فَقَالَ: يَا أَيُّهَا النَّاسُ، إِنَّكُمْ تَأَوَّلُونَ هَذِهِ الْآيَةَ عَلَى غَيْرِ هَذَا التَّأْوِيلِ، وَإِنَّمَا نَزَلَتْ هَذِهِ الْآيَةُ فِينَا مَعْشَرَ الْأَنْصَارِ، لَمَّا أَعَزَّ اللهُ عَزَّ وَجَلَّ دِينَهُ، وَكَثَّرَ نَاصِرِيهِ، قُلْنَا بَيْنَنَا سِرًّا مِنْ رَسُولِ اللهِ ﷺ: إِنَّ أَمْوَالَنَا قَدْ ضَاعَتْ، وَلَوْ أَقَمْنَا فِيهَا فَأَصْلَحْنَا مِنْهَا مَا قَدْ ضَاعَتْ مِنْهَا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ هَذِهِ الْآيَةَ يَرُدُّ عَلَيْنَا مَا هَمَمْنَا بِهِ فِي أَنْفُسِنَا أَنْ نُقِيمَ فِي أَمْوَالِنَا فَنُصْلِحَ مَا قَدْ ضَاعَ مِنْهَا، فَكَانَتِ التَّهْلُكَةُ الَّتِي أَرَدْنَا أَنْ نَفْعَلَ، وَأُمِرْنَا بِالْغَزْوِ "، فَمَا زَالَ أَبُو أَيُّوبَ يَغْزُو حَتَّى قَبَضَهُ اللهُ عَزَّ وَجَلَّ
Translation
Chain of narrators
- Abū Dāwud
- ʿAbdullāh b. al-Mubārak
- Ḥaywah b. Shurayḥ
- Yazīd b. Abū Ḥabīb
- Aslam Abū ʿImrān al-Tujībī a freed slave of Tujīb
✧ We were at Constantinople, with Fadala b. Ubayd al-Ansari in command of the people of Syria and Uqba b. Amir al-Juhani in command of the people of Egypt. A great rank of the Byzantines came out against us, and a great rank of the Muslims went out against them. A man from the Muslims charged the Byzantine rank and fought among them, then came back. The people shouted and said, "Glory be to God! He has thrown himself into destruction." Abu Ayyub al-Ansari stood up and said, "O people, you are interpreting this verse other than its proper interpretation. This verse was revealed concerning us, the Ansar. When God, Mighty and Majestic, made His religion mighty and increased its supporters, we said among ourselves secretly from the Messenger of God ﷺ, 'Our wealth has been lost; if only we could stay with it and repair what has been lost of it.' Then God, Mighty and Majestic, sent down this verse to refute what we had resolved in ourselves, to stay with our wealth and repair what had been lost of it. The destruction we intended to do was that, and we were commanded to go on expeditions." Abu Ayyub kept going on expeditions until God, Mighty and Majestic, took him.
Grades by grader
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Other narrations of this report
Jami' at-Tirmidhi 2972Sahih Ibn Hibban 4711al-Sunan al-Kubra (al-Nasa'i) 10989al-Sunan al-Kubra (al-Nasa'i) 10990al-Mustadrak (al-Hakim) 3088
Narrators
- One of the senior Companions.d. 50 AH. Or: 52 AH. Or: 55 AH, also said: 51 AH.أَبُو أَيُّوبَ الْأَنْصَارِيُّمن كبار الصحابة.في حكم العنعنة
- trustworthy (thiqah)d. between 91 and 100 AHأَسْلَمَ أَبِي عِمْرَانَ التُّجِيبِيِّ مَوْلَى تُجِيبَثقةعن
- trustworthy (thiqah), a jurist (faqīh), who used to narrate mursal reports (yursil)d. 128 AHيَزِيدَ بْنِ أَبِي حَبِيبٍثقة فقيه ، وكان يرسلعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.حَيْوَةَ بْنِ شُرَيْحٍثقة ثبت فقيه زاهد.عن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِ بْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.