Musnad al-Tayalisi 595
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الْأَنْصَارِيِّ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
" لَا يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلَاثٍ ; يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا، وَأَفْضَلُهُمَا الَّذِي يَبْدَأُ بِالسَّلَامِ
Translation
Chain of narrators
- Abū Dāwud
- Sufyān b. ʿUyaynah
- al-Zuhrī
- ʿAṭāʾ b. Yazīd al-Laythī
- Abū Ayyūb al-Anṣārī
- Rasūl Allāh ﷺ
✧ "It is not lawful for a Muslim to abandon his brother for more than three days; they meet and this one turns away and this one turns away, and the best of them is the one who initiates the greeting."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
أصحاب الزهري يخالفونه يقولون عطاء عن أبي أيوب عن النبي صلى الله عليه وسلم وعن أبي أيوب عن النبي صلى الله عليه وسلم أشبه ولا أعلم أحدا تابع عقيل على هذه الرواية
machine translationThe companions of al-Zuhrī contradict him; they say: ʿAṭāʾ, from Abū Ayyūb, from the Prophet ﷺ. And "from Abū Ayyūb, from the Prophet ﷺ" is more likely [correct]. And I do not know anyone who followed ʿUqayl in this narration.
in مسند الطيالسي, p. 595
Other narrations of this report
Sahih Muslim 2559aSahih Muslim 2559bMusnad Ahmad 12691Musnad Ahmad 18922al-Sunan al-Kubra (al-Bayhaqi) 11456Musnad Abi Ya'la 3552
Narrators
- One of the senior Companions.d. 50 AH. Or: 52 AH. Or: 55 AH, also said: 51 AH.أَبُو أَيُّوبَ الْأَنْصَارِيُّمن كبار الصحابة.عن
- trustworthy (thiqah)d. 105 AH, or 107 AHعَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّثقةعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.