Musnad al-Tayalisi 572
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا جَرِيرٌ الضَّبِّيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ:
تَسَابَّ رَجُلَانِ عِنْدَ النَّبِيِّ ﷺ فَغَضِبَ أَحَدُهُمَا حَتَّى تَمَزَّعَ أَنْفُهُ مِنَ الْغَضَبِ، فَقَالَ رَسُولُ اللهِ ﷺ: أَمَا إِنِّي أَعْلَمُ كَلِمَةً لَوْ قَالَهَا لَذَهَبَ غَضَبُهُ: أَعُوذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
Translation
Chain of narrators
- Abū Dāwud
- Jarīr al-Ḍabbī
- ʿAbd al-Malik b. ʿUmayr
- ʿAbd al-Raḥman b. Abū Laylá
- Muʿādh b. Jabal
✧ Two men insulted each other in the presence of the Prophet ﷺ, and one of them became so angry that his nose seemed to split from anger. The Messenger of Allah ﷺ said: "Indeed, I know a word which, if he were to say it, his anger would depart: I seek refuge in Allah from Satan the accursed."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه الثوري وإسرائيل وزائدة وجرير عن عبد الملك عن ابن أبي ليلى عن معاذ خالفه يزيد بن زياد بن أبي الجعد عن عبد الملك عن ابن أبي ليلى عن أبي بن كعب والصحيح قول من قال عن معاذ
machine translationIt was narrated by al-Thawrī, Isrāʾīl, Zāʾidah and Jarīr, from ʿAbd al-Malik, from Ibn Abī Laylā, from Muʿādh. Yazīd b. Ziyād b. Abī al-Jaʿd contradicted them, (narrating) from ʿAbd al-Malik, from Ibn Abī Laylā, from Ubayy b. Kaʿb. The correct (ṣaḥīḥ) view is that of those who said "from Muʿādh".
in مسند الطيالسي, p. 572
Other narrations of this report
Sahih Muslim 2610aSunan Abi Dawud 4781Musnad Ahmad 22111al-Mu'jam al-Kabir (al-Tabarani) 18464Musannaf Ibn Abi Shaybah 25890
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقةعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌ الضَّبِّيُّثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.