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Musnad al-Tayalisi 557

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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ: سَمِعْتُ عَبْدَ اللهِ بْنَ أَبِي بَصِيرٍ، يُحَدِّثُ عَنْ أُبَيِّ بْنِ كَعْبٍ، قَالَ:

صَلَّى بِنَا رَسُولُ اللهِ ﷺ فَقَالَ: " أَشَاهِدٌ فُلَانٌ ؟ "، قَالُوا: لَا، قَالَ: إِنَّ هَاتَيْنِ الصَّلَاتَيْنِ - يَعْنِي الْعِشَاءَ وَالصُّبْحَ - أَثْقَلُ عَلَى الْمُنَافِقِينَ، وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا، وَالصَّفُّ الْأَوَّلُ عَلَى مِثْلِ صَفِّ الْمَلَائِكَةِ، وَلَوْ تَعْلَمُونَ فَضِيلَتَهُ لَابْتَدَرْتُمُوهُ، وَصَلَاةُ الرَّجُلِ مَعَ الرَّجُلِ أَزْكَى مِنْ صَلَاتِهِ وَحْدَهُ، وَصَلَاتُهُ مَعَ الرَّجُلَيْنِ أَزْكَى مِنْ صَلَاتِهِ مَعَ الرَّجُلِ، وَمَا كَانَ أَكْثَرَ فَهُوَ أَحَبُّ إِلَى اللهِ عَزَّ وَجَلَّ

Translation

Chain of narrators
  1. Abū Dāwud
  2. Shuʿbah
  3. Abū Isḥāq
  4. ʿAbdullāh b. Abū Baṣīr Yuḥaddith
  5. Ubay b. Kaʿb

✧ The Messenger of God ﷺ led us in prayer and said: Is so-and-so present? They said: No. He said: These two prayers – meaning 'Isha' and Fajr – are the heaviest upon the hypocrites. If they knew what was in them, they would come to them even if they had to crawl. The first row is like the row of the angels. If you knew its excellence, you would race to it. A man's prayer with another man is purer than his prayer alone, and his prayer with two men is purer than his prayer with one man. Whatever is more is more beloved to God, Mighty and Majestic.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • العقيلي

    هذا الحديث من حديث شعبة صحيح

    machine translationThis hadith, as transmitted through Shuʿbah, is sound (ṣaḥīḥ).

    in مسند الطيالسي, p. 557
  • Ibn ʿAbd al-Barr

    ليس بالقوي لا يحتج بمثله

    machine translationHe is not strong (laysa bi-l-qawī); a report like his is not used as evidence.

    in مسند الطيالسي, p. 557
  • أبو زرعة الرازي

    الحديث حديث شعبة

    machine translationThe hadith is the hadith of Shuʿbah.

    in مسند الطيالسي, p. 557
  • Ibn ʿAbd al-Barr

    واحتجوا بحديث أبي بصير عن أبي بن كعب مرفوعا بذلك وهو حديث ليس بالقوي

    machine translationThey used as evidence the hadith of Abū Baṣīr from Ubayy b. Kaʿb, raised to the Prophet (marfūʿ), to that effect, but it is a hadith that is not strong (laysa bi-l-qawī).

    in مسند الطيالسي, p. 557
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  • Abū Ḥatim al-Rāzī

    كان أبو إسحاق واسع الحديث يحتمل أن يكون سمع من أبي بصير وسمع من ابن أبي بصير عن أبي بصير وسمع من العيزار عن أبي بصير قال أبي سمعت سليمان بن حرب قال أخبرني وهب بن جرير قال قال شعبة أبو إسحاق قد سمع من عبد الله بن أبي بصير ومن أبي بصير كلاهما هذا الحديث

    machine translationAbū Isḥāq had a wide range of hadith. It is possible that he heard from Abū Baṣīr, that he heard from Ibn Abī Baṣīr from Abū Baṣīr, and that he heard from al-ʿAyzār from Abū Baṣīr. My father said: I heard Sulaymān b. Ḥarb say: Wahb b. Jarīr informed me, he said: Shuʿbah said: Abū Isḥāq heard this hadith from both ʿAbdullāh b. Abī Baṣīr and from Abū Baṣīr.

    in مسند الطيالسي, p. 557
  • Abū ʿAbdullāh al-Ḥākim

    حكم أئمة الحديث ابن معين وعلي ابن المديني ومحمد بن يحيى الذهلي وغيرهم لهذا الحديث بالصحة

    machine translationThe leading hadith scholars, Ibn Maʿīn, ʿAlī b. al-Madīnī, Muḥammad b. Yaḥyā al-Dhuhlī and others, ruled this hadith to be sound (ṣaḥīḥ).

    in مسند الطيالسي, p. 557
  • Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī

    هذا الحديث إسناده صحيح إلا رجلا واحدا وهو عبد الله بن أبي بصير الراوي عن أبي فسكتوا عنه ولم يضعفه أبو داود وقد أشار علي ابن المديني والبيهقي وغيرهما إلى صحته

    machine translationThe chain of this hadith is sound (ṣaḥīḥ) except for one man, namely ʿAbdullāh b. Abī Baṣīr, the narrator from Ubayy. They remained silent about him, and Abū Dāwūd did not declare him weak. ʿAlī b. al-Madīnī, al-Bayhaqī and others have indicated its soundness.

    in مسند الطيالسي, p. 557
  • ابن الملقن

    تلخص من هذا كله صحته

    machine translationFrom all of this it is concluded that it is sound (ṣaḥīḥ).

    in مسند الطيالسي, p. 557

Other narrations of this report

Musnad Ahmad 21265Sahih Ibn Hibban 2056al-Mu'jam al-Awsat 1837al-Sunan al-Kubra (al-Bayhaqi) 5080al-Sunan al-Kubra (al-Bayhaqi) 5082al-Sunan al-Kubra (al-Bayhaqi) 5084

Narrators

  1. Ubay b. Kaʿb
    One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    يحدث عن
  2. ʿAbdullāh b. Abī Baṣīr
    Al-ʿIjlī declared him trustworthy (thiqah).
    عَبْدَ اللهِ بْنَ أَبِي بَصِيرٍوثقه العجلي
    سمعت
  3. Abū Isḥāq al-Sabīʿī
    Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    حدثنا
  4. Shuʿbah
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Abū Dāwūd
    trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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