Musnad al-Tayalisi 311
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عَلِيِّ بْنِ الْأَقْمَرِ، عَنْ أَبِي الْأَحْوَصِ، عَنْ عَبْدِ اللهِ، قَالَ:
" مَنْ سَرَّهُ أَنْ يَلْقَى اللهَ عَزَّ وَجَلَّ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلَاءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ، فَإِنَّ اللهَ قَدْ شَرَعَ لِنَبِيِّكُمْ ﷺ سُنَنَ الْهُدَى، وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى، وَإِنِّي لَا أَحْسَبُ مِنْكُمْ أَحَدًا إِلَّا لَهُ مَسْجِدٌ يُصَلِّي فِيهِ فِي بَيْتِهِ، وَلَوْ صَلَّيْتُمْ فِي بُيُوتِكُمْ وَتَرَكْتُمْ مَسَاجِدَكُمْ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ ﷺ، وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ، وَمَا مِنْ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ، ثُمَّ يَمْشِي إِلَى الصَّلَاةِ إِلَّا كُتِبَ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا - حَسَنَةٌ، وَيُرْفَعُ لَهُ بِهَا دَرَجَةٌ، وَيُكَفَّرُ عَنْهُ بِهَا خَطِيئَةٌ، حَتَّى إِنْ كُنَّا لَنُقَارِبُ بَيْنَ الْخُطَى، وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلَّا مُنَافِقٌ مَعْلُومٌ نِفَاقُهُ، وَلَقَدْ رَأَيْتُ الرَّجُلَ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ
Translation
Chain of narrators
- Abū Dāwud
- al-Masʿūdī
- ʿAlī b. al-Aqmar
- Abū al-Aḥwaṣ
- ʿAbdullāh
✧ Whoever would be pleased to meet Allah, Mighty and Majestic, tomorrow as a Muslim, let him maintain these five prayers where the call to them is given. Allah has prescribed for your Prophet ﷺ the ways of guidance, and they are among the ways of guidance. I do not think any of you but has a place of prayer in his house where he prays. If you were to pray in your houses and abandon your mosques, you would abandon the Sunnah of your Prophet ﷺ. If you abandoned the Sunnah of your Prophet, you would go astray. No Muslim performs ablution and does it well, then walks to the prayer, except that a good deed is written for him with every step he takes, a degree is raised for him thereby, and a sin is expiated from him thereby—so much so that we used to take short steps. I have seen us when none stayed behind from it except a hypocrite whose hypocrisy was known. I have seen a man supported between two men until he was placed in the row.
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Other narrations of this report
Sahih Muslim 654bMusnad Ahmad 3979al-Mu'jam al-Awsat 8464Musannaf 'Abd al-Razzaq 1998Musannaf 'Abd al-Razzaq 2011
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. during the days of al-Ḥajjāj b. Yūsufأَبِي الْأَحْوَصِثقةعن
- trustworthy (thiqah)d. between 111 and 120 AHعَلِيِّ بْنِ الْأَقْمَرِثقةعن
- Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AHالْمَسْعُودِيُّصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاطحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.