Musnad al-Tayalisi 283
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، قَالَ: حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ أَوْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ
أَنَّ رَجُلًا أَتَى النَّبِيَّ ﷺ فَذَكَرَ أَنَّهُ أَصَابَ مِنِ امْرَأَةٍ دُونَ الْجِمَاعِ، فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ ﷺ حَتَّى أَنْزَلَ اللهُ عَزَّ وَجَلَّ: وَأَقِمِ الصَّلاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ الْآيَةَ، فَقَالَ رَجُلٌ: يَا رَسُولَ اللهِ، أَلَهُ خَاصَّةً أَمْ لِلنَّاسِ كَافَّةً ؟ فَقَالَ رَسُولُ اللهِ ﷺ: بَلْ لِلنَّاسِ كَافَّةً
Translation
Chain of narrators
- Abū Dāwud
- Abū ʿAwānah
- Simāk b. Ḥarb
- Ibrāhīm
- al-Aswad Aw ʿAlqamah
- ʿAbdullāh b. Masʿūd
✧ A man came to the Prophet ﷺ and mentioned that he had been intimate with a woman short of intercourse. The Prophet ﷺ did not respond to him until Allah, Mighty and Majestic, revealed: “And establish prayer at the two ends of the day and in the approaches of the night”—the verse. A man said: “O Messenger of Allah, is this specifically for him or for all the people?” The Messenger of Allah ﷺ said: “Rather, for all the people.”
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Musnad Ahmad 4325al-Mu'jam al-Kabir (al-Tabarani) 10511al-Mu'jam al-Kabir (al-Tabarani) 18455Musnad al-Bazzar 1637al-Sunan al-Kubra (al-Nasa'i) 7293al-Sunan al-Kubra (al-Nasa'i) 7295
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعَلْقَمَةَثقة ثبت فقيه عابدعن
- Trustworthy (thiqah), except that he often narrates with omission of the Companion (irsāl).d. 94 AH, or 95 AH, or 96 AHإِبْرَاهِيمَثقة إلا أنه يرسل كثيراعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكُ بْنُ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنحدثنا
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHأَبُو عَوَانَةَثقة ثبت ، من السابعةحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.