MajelisNoteDalilدليل

Musnad al-Tayalisi 1294

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حَدَّثَنَا يُونُسُ، قَالَ: حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، سَمِعَ سَالِمَ بْنَ أَبِي الْجَعْدِ يُحَدِّثُ عَنِ ابْنِ لَبِيدٍ - رَجُلٍ مِنَ الْأَنْصَارِ - قَالَ: قَالَ النَّبِيُّ ﷺ:

" هَذَا أَوَانُ ذَهَابِ الْعِلْمِ "، أَوْ: " هَذَا أَوَانُ انْقِطَاعِ الْعِلْمِ، فَقَالَ ابْنُ لَبِيدٍ: يَا رَسُولَ اللهِ، كَيْفَ وَفِينَا كِتَابُ اللهِ نُعَلِّمُهُ أَبْنَاءَنَا وَيُعَلِّمُهُ أَبْنَاؤُنَا أَبْنَاءَهُمْ ؟ فَقَالَ النَّبِيُّ ﷺ: ثَكِلَتْكَ أُمُّكَ يَا ابْنَ لَبِيدٍ، إِنْ كُنْتُ لَأَحْسَبُكَ أَعْقَلَ رَجُلٍ بِالْمَدِينَةِ، أَوَلَيْسَ الْيَهُودُ وَالنَّصَارَى قَدْ أُوتُوا التَّوْرَاةَ وَالْإِنْجِيلَ ثُمَّ لَمْ يَنْتَفِعُوا مِنْ ذَلِكَ بِشَيْءٍ ؟

Translation

Chain of narrators
  1. Yūnus
  2. Abū Dāwud
  3. Shuʿbah
  4. ʿAmr b. Murrah
  5. Sālim b. Abū al-Jaʿd Yuḥaddith
  6. Ibn Labīd a man Min al-Anṣār
  7. al-Nabī ﷺ

✧ This is the time of the departure of knowledge, or: This is the time of the severing of knowledge. Ibn Labid said: O Messenger of God, how [can that be] when the Book of God is among us, we teach it to our children and our children teach it to their children? The Prophet ﷺ said: May your mother be bereaved of you, O Ibn Labid! I certainly considered you the most intelligent man in Madinah. Have not the Jews and Christians been given the Torah and the Gospel, and yet they have not benefited from them in anything?

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 41 AH, also said during the caliphate of Abū Bakr al-Ṣiddīq (may Allah be pleased with him)
    زِيَادُ بْنُ لَبِيدٍ الْبَيَاضِيُّصحابي
    يحدث عن
  2. Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمَ بْنَ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
    سمع
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أَبُو دَاوُدَثقة حافظ , غلط في أحاديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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