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Musnad Ahmad 17920

✧ Ziyad bin Libaid

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ قَالَ سَمِعْتُ سَالِمَ بْنَ أَبِي الْجَعْدِ يُحَدِّثُ عَنِ ابْنِ لَبِيدٍ الْأَنْصَارِيِّ قَالَ قَالَ رَسُولُ اللهِ ﷺ

هَذَا أَوَانُ ذَهَابِ الْعِلْمِ » -قَالَ شُعْبَةُ: أَوْ قَالَ: « هَذَا أَوَانُ انْقِطَاعِ الْعِلْمِ » - فَقُلْتُ: وَكَيْفَ، وَفِينَا كِتَابُ اللهِ نُعَلِّمُهُ أَبْنَاءَنَا، وَيُعَلِّمُهُ أَبْنَاؤُنَا أَبْنَاءَهُمْ؟! قَالَ: ثَكِلَتْكَ أُمُّكَ ابْنَ لَبِيدٍ، مَا كُنْتُ أَحْسَبُكَ إِلَّا مِنْ أَعْقَلِ أَهْلِ الْمَدِينَةِ، أَلَيْسَ الْيَهُودُ وَالنَّصَارَى فِيهِمْ كِتَابُ اللهِ تَعَالَى؟. -قَالَ شُعْبَةُ: أَوْ قَالَ: « أَلَيْسَ الْيَهُودُ وَالنَّصَارَى فِيهِمُ التَّوْرَاةُ وَالْإِنْجِيلُ ثُمَّ لَمْ يَنْتَفِعُوا مِنْهُ بِشَيْءٍ؟- أَوْ قَالَ: « أَلَيْسَ الْيَهُودُ وَالنَّصَارَى أَوْ أَهْلُ الْكِتَابِ- شُعْبَةُ يَقُولُ: ذَلِكَ فِيهِمْ كِتَابُ اللهِ [عَزَّ وَجَلَّ] ».

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah
  3. ʿAmr b. Murrah
  4. Sālim b. Abū al-Jaʿd Yuḥaddith
  5. Ibn Labīd al-Anṣārī
  6. Rasūl Allāh ﷺ

✧ "This is the time of the departure of knowledge"—Shu'bah said: or he said: "This is the time of the severance of knowledge"—so I said: "How so, when the Book of God is among us, we teach it to our children, and our children will teach it to their children?" He said: "May your mother be bereaved of you, O Ibn Labid! I did not think you were anything but one of the most intelligent people of Madinah. Are not the Jews and Christians in possession of the Book of God Almighty?"—Shu'bah said: or he said: "Are not the Jews and Christians in possession of the Torah and the Gospel, yet they did not benefit from it at all?"—or he said: "Are not the Jews and Christians, or the People of the Book"—Shu'bah says: "that is, the Book of God [Mighty and Majestic] is among them."

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Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 41 AH, also said during the caliphate of Abū Bakr al-Ṣiddīq (may Allah be pleased with him)
    زِيَادُ بْنُ لَبِيدٍ الْبَيَاضِيُّصحابي
    يحدث عن
  2. Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمَ بْنَ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
    سمعت
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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