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al-Mustadrak (al-Hakim) 339

✧ among them is Yahya bin Abi al-Muta'a al-Qurashi.

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أَخْبَرَنِي أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ ثنا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنِي أَبِي ثنا مُحَمَّدُ بْنُ جَعْفَرٍ ثنا شُعْبَةُ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ عَنِ ابْنِ لَبِيدٍ الْأَنْصَارِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

«هَذَا أَوَانُ ذَهَابِ الْعِلْمِ» قَالَ شُعْبَةُ أَوْ قَالَ «أَوَانُ انْقِطَاعِ الْعِلْمِ» قَالُوا كَيْفَهُ وَفِينَا كِتَابُ اللَّهِ تُعَلِّمُهُ أَبْنَاؤُنَا أَبْنَاءَهُمْ؟ قَالَ «ثَكِلَتْكَ أُمُّكَ ابْنَ لَبِيدٍ مَا كُنْتُ أَحْسِبُكَ إِلَّا مِنْ أَعْقِلِ أَهْلِ الْمَدِينَةِ أَلَيْسَ الْيَهُودُ وَالنَّصَارَى فِيهِمْ كِتَابُ اللَّهِ التَّوْرَاةُ وَالْإِنْجِيلُ لَمْ يَنْتَفِعُوا مِنْهُ بِشَيْءٍ»

Translation

Chain of narrators
  1. Aḥmad b. Jaʿfar al-Qaṭīʿī
  2. ʿAbdullāh b. Aḥmad b. Ḥanbal
  3. my father
  4. Muḥammad b. Jaʿfar
  5. Shuʿbah
  6. ʿAmr b. Murrah
  7. Sālim b. Abū al-Jaʿd
  8. Ibn Labīd al-Anṣārī
  9. Rasūl Allāh ﷺ

✧ “This is the time of the departure of knowledge.” Shu'bah said: Or he said, “The time of the cutting off of knowledge.” They said, “How can that be when the Book of Allah is among us, and our children teach it to their children?” He said, “May your mother be bereaved of you, Ibn Labid! I did not think you to be anything but one of the most intelligent of the people of Madinah. Do not the Jews and Christians have the Book of Allah, the Torah and the Gospel, yet they benefit from it nothing?”

Notes

  • «قَدْ ثَبَتَ الْحَدِيثُ بِلَا رَيْبٍ فِيهِ بِرِوَايَةِ زِيَادِ بْنِ لَبِيدٍ بِمِثْلِ هَذَا الْإِسْنَادِ الْوَاضِحِ»

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Narrators

  1. Companion (ṣaḥābī)d. 41 AH, also said during the caliphate of Abū Bakr al-Ṣiddīq (may Allah be pleased with him)
    زِيَادُ بْنُ لَبِيدٍ الْبَيَاضِيُّصحابي
    عن
  2. Trustworthy (thiqah), but he used to narrate with omission of the Companion (irsāl) frequentlyd. 99 AH, Muṭayyan said: 100 AH, also said: 101 AH. Abū Nuʿaym said: 97 AH or 98 AH, and Ibn Ḥibbān said likewise in al-Thiqāt
    سَالِمِ بْنِ أَبِي الْجَعْدِثقة وكان يرسل كثيرا
    عن
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةُثقة حافظ , متقن
    حدثنا
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أَبِيثقة حافظ فقيه حجة
    حدثني
  7. trustworthy (thiqah)d. 290 AH, or 297
    عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍثقة
    حدثنا
  8. أَحْمَدُ بْنُ جَعْفَرٍ الْقَطِيعِيُّ
    أخبرني
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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