Musnad al-Tayalisi 1277
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا شُعْبَةُ، قَالَ: أَخْبَرَنِي بُرَيْدٌ، قَالَ: سَمِعْتُ أَبَا الْحَوْرَاءِ، قَالَ:
قُلْتُ لِلْحَسَنِ بْنِ عَلِيٍّ: مَا تَذْكُرُ مِنَ النَّبِيِّ ﷺ ؟ قَالَ: يُعَلِّمُنَا هَذَا الدُّعَاءَ: اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ، وَعَافِنِي فِيمَنْ عَافَيْتَ، وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ، وَقِنِي شَرَّ مَا قَضَيْتَ، إِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ، إِنَّهُ لَا يَذِلُّ مَنْ وَالَيْتَ، تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ
Translation
Chain of narrators
- Abū Dāwud
- Shuʿbah
- Burayd
- Abū al-Ḥawrāʾ
✧ I said to al-Hasan b. Ali: "What do you remember of the Prophet ﷺ?" He said: "He would teach us this supplication: 'O God, guide me among those You have guided, and grant me well-being among those You have granted well-being, and take me as a friend among those You have taken as friends, and protect me from the evil of what You have decreed. Indeed You decree and none decrees against You. Indeed the one You befriend is never humiliated. Blessed are You, our Lord, and Exalted.'"
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- Ibn Khuzaymah
بمثل حديث وكيع في الدعاء ولم يذكر القنوت ولا الوتر وشعبة أحفظ من عدد مثل يونس بن أبي إسحاق وأبو إسحاق لا يعلم أسمع هذا الخبر من بريد أو دلسه عنه اللهم إلا أن يكون كما يدعي بعض علمائنا أن كل ما رواه يونس عن من رواه عنه أبوه أبو إسحاق هو مما سمعه يونس مع أبيه ممن روى عنه ولو ثبت الخبر عن النبي صلى الله عليه وسلم أنه أمر بالقنوت في الوتر أو قنت في الوتر لم يجز عندي مخالفة خبر النبي صلى الله عليه وسلم ولست أعلمه ثابتا
machine translationLike the hadith of Wakīʿ regarding the supplication, but he did not mention the qunūt or the witr. Shuʿbah is a better memorizer than a number of people like Yūnus b. Abī Isḥāq, and Abū Isḥāq is not known to have heard this report from Burayd or to have concealed a defect in transmitting it from him (dallasahu), unless it is as some of our scholars claim, that everything Yūnus narrated from those from whom his father Abū Isḥāq narrated is among what Yūnus heard along with his father from those he narrated from. Had the report been established from the Prophet ﷺ that he commanded the qunūt in the witr or performed the qunūt in the witr, it would not be permissible in my view to go against the report of the Prophet ﷺ, but I do not know it to be established.
in مسند الطيالسي, p. 1277
Other narrations of this report
Musnad Ahmad 1721Sunan ad-Darimi 1634al-Mu'jam al-Kabir (al-Tabarani) 2698al-Mu'jam al-Awsat 3892al-Mustadrak (al-Hakim) 4801
Narrators
- grandson of the Messenger of Allah ﷺ and his sweet basil; he accompanied him and memorized from himd. it is said: 44, also said: 48 AH, also said: 49 AH, also said: 50 AH, also said: 51 AH, also said: 56 AH, also said: 58 AH, also said: 59 AHالْحَسَنُ بْنُ عَلِيٍّ سِبْطُ رَسُولِ اللهِسبط رسول الله صلى الله عليه وسلم وريحانته ، وقد صحبه وحفظ عنهقلت
- trustworthy (thiqah)أَبَا الْحَوْرَاءِثقةسمعت
- trustworthy (thiqah)d. 144 AHبُرَيْدٌثقةأخبرني
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.