Musnad al-Tayalisi 1137
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حَدَّثَنَا أَبُو دَاوُدَ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ ثَابِتٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَمَّنْ سَمِعَ عَدِيَّ بْنَ حَاتِمٍ يَقُولُ:
لَمَّا قَدِمْتُ الْمَدِينَةَ وَقَدْ كَانَ يَبْلُغُنِي أَنَّ رَسُولَ اللهِ ﷺ يَقُولُ: إِنِّي لَأَرْجُو أَنْ يَجْعَلَ اللهُ يَدَهُ فِي يَدِي، قَالَ: فَانْطَلَقَ بِي إِلَى رَحْلِهِ وَأَلْقَتْ لَنَا الْجَارِيَةُ وِسَادَةً - أَوْ قَالَ: بِسَاطًا - فَجَلَسْنَا، فَقَالَ رَسُولُ اللهِ ﷺ: " أَتُنْكِرُ أَنْ يُقَالَ لَا إِلَهَ إِلَّا اللهُ ؟ فَهَلْ مِنْ إِلَهٍ غَيْرُ اللهِ ؟ "، قَالَ: قُلْتُ: لَا، قَالَ: " فَتُنْكِرُ أَنْ يُقَالَ اللهُ أَكْبَرُ ؟ فَهَلْ مِنْ شَيْءٍ أَكْبَرُ مِنَ اللهِ ؟ "، قَالَ: قُلْتُ: لَا، قَالَ: " فَإِنَّ الْيَهُودَ مَغْضُوبٌ عَلَيْهِمْ، وَالنَّصَارَى ضَالُّونَ "، قَالَ: قُلْتُ: فَإِنِّي مُسْلِمٌ. قَالَ: فَرَأَيْتُ وَجْهَ رَسُولِ اللهِ ﷺ اسْتَبْشَرَ لِذَلِكَ أَوِ اسْتَنَارَ لِذَلِكَ
Translation
Chain of narrators
- Abū Dāwud
- ʿAmr b. Thābit
- Simāk b. Ḥarb ʿAmman
- ʿAdī b. Ḥātim
✧ When I arrived in Madinah, it had reached me that the Messenger of God ﷺ was saying: I hope that God will place His hand in my hand. He said: He took me to his saddle and a slave girl threw us a cushion - or he said: a rug - and we sat. The Messenger of God ﷺ said: Do you deny that it should be said: There is no god but God? Is there any god other than God? He said: I said: No. He said: Do you deny that it should be said: God is greater? Is there anything greater than God? He said: I said: No. He said: The Jews are those upon whom is wrath, and the Christians are astray. He said: I said: Then I am a Muslim. He said: I saw the face of the Messenger of God ﷺ brighten with joy at that, or light up at that.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Musnad Ahmad 20351Musnad Ahmad 20736Sahih Ibn Hibban 6246al-Mu'jam al-Awsat 3818Musannaf 'Abd al-Razzaq 9590al-Matalib al-'Aliyah 2461
Narrators
- Famous Companion (ṣaḥābī)d. 66 AH, or 67 AH, or 68 AH, or 69 AHعَدِيُّ بْنُ حَاتِمٍ بْنِ عَبْدِ اللهِ الطَّائِيُّصحابي شهيرسمع
- عمنعن
- Truthful (ṣadūq); his narrations from ʿIkrimah in particular are inconsistent (muḍṭarib); he changed (taghayyara) towards the end of his life, and at times he would accept prompting (yulaqqan).d. 123 AHسِمَاكِ بْنِ حَرْبٍصدوق , وروايته عن عكرمة خاصة مضطربة , وقد تغير بأخرة ، فكان ربما يلقنعن
- Weak (ḍaʿīf), accused of Rafḍd. 172 AHعَمْرُو بْنُ ثَابِتٍضعيف رمي بالرفضحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.