al-Mu'jam al-Kabir (al-Tabarani) 6569
✧ What Surqat b. Malik b. Abbas did not attribute to Surqat b. Malik
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حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ ثنا أَبُو جَعْفَرٍ النُّفَيْلِيُّ قَالَ قَرَأْتُ عَلَى مَعْقِلِ بْنِ عُبَيْدِ اللهِ عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ
خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ حُجَّاجًا مَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا كَانَ بِسَرِفٍ حَاضَتْ عَائِشَةُ فَدَخَلَ عَلَيْهَا رَسُولُ اللهِ ﷺ وَهِيَ تَبْكِي فَقَالَ «مَا يُبْكِيكِ؟» قَالَتْ أَصَابَنِي الْأَذَى قَالَ «إِنَّمَا أَنْتِ مِنْ بَنَاتِ آدَمَ يُصِيبُكِ مَا يُصِيبُهُنَّ» قَالَ فَقَدِمْنَا مَكَّةَ لِأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَطُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ كَمَا أَمَرَنَا رَسُولُ اللهِ ﷺ فَتَذَاكَرْنَا بَيْنَنَا فَقُلْنَا خَرَجْنَا حُجَّاجًا وَلَا نُرِيدُ إِلَّا الْحَجَّ وَلَا نَنْوِي غَيْرَهُ حَتَّى إِذَا لَمْ يَبْقَ بَيْنَنَا وَبَيْنَ عَرَفَاتٍ إِلَّا أَرْبَعُ لَيَالٍ وَمَذَاكِيرُنَا تَقْطُرُ الْمَنِيَّ مِنَ النِّسَاءِ فَبَلَغَ ذَلِكَ رَسُولَ اللهِ ﷺ فَقَامَ خَطِيبًا فَقَالَ «إِنَّ الْعُمْرَةَ قَدْ دَخَلَتْ فِي الْحَجِّ وَلَوْ أَنِّي اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا سُقْتُ الْهَدْيَ وَلَوْلَا الْهَدْيُ لَأَحْلَلْتُ فَمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ فَلْيَحْلِلْ» فَقَالَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ الْمُدْلِجِيُّ يَا رَسُولَ اللهِ حَدِّثْنَا حَدِيثَ قَوْمٍ كَأَنَّمَا وُلِدُوا الْيَوْمَ عُمْرَتُنَا هَذِهِ لِعَامِنَا هَذَا؟ أَمْ لِلْأَبَدِ؟ قَالَ «لِلْأَبَدِ» فَأَتَيْنَا عَرَفَةَ فَلَمَّا كَانَ عِنْدَ الِانْصِرَافِ قَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ إِنَّكُمْ قَدْ طُفْتُمْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَمْ أَكُنْ طُفْتُ؟ فَقَالَ «إِنَّ لَكِ مِثْلَ مَا لِلْقَوْمِ» قَالَتْ فَإِنِّي أَجِدُ فِي نَفْسِي؟ قَالَ فَوَقَفَ لَهَا رَسُولُ اللهِ ﷺ فِي أَعْلَى وَادِي مَكَّةَ وَأَرْدَفَهَا عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ حَتَّى أَتَتِ التَّنْعِيمَ
Translation
Chain of narrators
- Jaʿfar b. Muḥammad al-Firyābī
- Abū Jaʿfar al-Nufaylī
- Maʿqil b. ʿUbaydullāh
- ʿAṭāʾ b. Abū Rabāḥ
- Jābir b. ʿAbdullāh
✧ We set out with the Messenger of God ﷺ as pilgrims, intending nothing but hajj and resolving on nothing else. When he was at Sarif, Aishah menstruated. The Messenger of God ﷺ entered upon her while she was weeping and said, "What makes you weep?" She said, I have been afflicted with the ailment. He said, "You are only one of the daughters of Adam; what afflicts them afflicts you." Then we arrived in Makkah with four nights having passed of Dhu al-Hijjah, and we circumambulated the House and went between al-Safa and al-Marwah as the Messenger of God ﷺ had commanded us. We discussed among ourselves and said, We set out as pilgrims, intending nothing but hajj and resolving on nothing else, until when there remained between us and Arafat only four nights, while our private parts were dripping semen from women. That reached the Messenger of God ﷺ, and he stood up as a preacher and said, "Indeed, the umrah has entered into the hajj. Had I known earlier what I came to know later, I would not have driven the sacrificial animal. Were it not for the sacrificial animal, I would have exited ihram. So whoever does not have a sacrificial animal with him should exit ihram." Then Suraqah b. Malik b. Ju'shum al-Mudliji said, O Messenger of God, tell us the story of a people as though they were born today: is this umrah of ours for this year of ours or forever? He said, "Forever." Then we went to Arafah. When it was time to depart, Aishah said, O Messenger of God, you have circumambulated the House and between al-Safa and al-Marwah, but I have not circumambulated. He said, "You have the like of what the people have." She said, But I feel something within myself. So the Messenger of God ﷺ stopped for her at the highest part of the valley of Makkah, and Abd al-Rahman b. Abi Bakr seated her behind him until she reached al-Tan'im.
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